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A big mahalo to all who expressed your outrage this last week at the Ceded Lands Settlement swindle the Office Of Hawaiian Affairs tried its best to pull off.Good news - the Hawai`i legislature has listened.As a result, two things have happened as a direct result of making your voices heard.First, the Ceded Lands bill appears dead.Second, the bill to give OHA trustees pay raises we recently warned you about on Free Hawai`i TV was reformulated this week by legislators to actually call for a forensic audit of OHA instead!If there’s ever an agency in Hawai`i that needs to be called to account for its actions, it’s the Office Of Hawaiian Affairs.We’ve said it before – your influence counts – use it!Stay tuned to Free Hawai`i TV all this week for updates to this fast developing story.And by the way, if you support our issues on the Free Hawai`i Broadcasting Network, please email this to a friend and see below how you can help us continue our work.We present a brand new Voices Of Truth show in our remarkable visit with Earl Louis on Hawai`i Island.His one-man quest to preserve the entire eighty-mile Ka`u coastline is an amazing commitment.But once you see and hear Earl, you’ll understand not only why it must be done, but also why he’s just the person to do it.Everyday people making extraordinary differences right here on Voices Of Truth – One-On-One With Hawai`i’s Future.MONDAY, March 31st At 7:00 PM & FRIDAY, April 4th At 5:30 PM – Hawai`i Island – Na Leo, Channel 53TUESDAY, April 1st At 6:30 PM & WEDNESDAY, April 2nd At 6:30 AM – Maui – Akaku, Channel 53THURSDAY, April 3rd At 8:30 PM & FRIDAY, April 4th At 8:30 AM –Kaua`i - Ho`ike, Channel 52“Eyes Of The Kupuna – A Visit With Aunty Pele Hanoa”Imagine living next to a beautiful black sands beach, a place you’ve lived your entire life.Nature is at your door. The ocean, the beach, endangered turtles use the area coming ashore to breed.Now also imagine tour buses pulling up next to your home and brining one thousand tourists a day. That’s right, one thousand tourists every single day.Tourists who harass the turtles, steal the sand for souvenirs, leave litter, and behave obnoxiously.How would you like to put up with that every day of your life?Aunty Pele does.Born and raised in Punalu`u, she’s a prime example of old Hawai`i - staying on the land where you were born, because you were taught from an early age to malama the `aina – care for your ancestral land.All around her things are changing – and not for the better. Multi-national corporations building developments on the shore and then stealing the water from agricultural lands for their projects.Yet none of this stops her.Be sure and catch our visit with Aunty Pele. You’ll be as inspired as we were by this remarkable kupuna who stops at nothing and whose message is one you’ll long remember – “We accepted everyone who came to Hawai`i. Now they should reciprocate by protecting and caring for what we have.”SATURDAY, April 5th At 8:00 PM – O`ahu - `Olelo, Channel 53“Continuing The Quest – A Visit With Earl Louis”Living his entire life of 43 years in Punalu`u, on Hawai`i Island, Earl has seen a lot of changes.Located in the district of Ka`u, he tells us Punalu`u sees more development and tourists practically every day.A fierce advocate for preserving the last uninhabited coastline on Hawai`i Island, Earl knows both the good and bad news - Punalu`u is not only beautiful but easily accessible.“Why should we cater to people who want to destroy this land with more resorts and condominiums?”That’s the question Earl confronts on a daily basis.Fertilizers from resort golf courses flow to the ocean, killing off the limu (seaweed) that is food for both the fish and Hawksbill turtle that come to nest on Punalu`u beaches and lay their eggs.Earl’s mission of trying to save the entire eighty-mile coastline might seem daunting to some.To him, it’s simply what must be done.Join us in our amazing visit with Earl and you’ll experience what we did - a humble man whose words stay with you a very long time - “This is what the ancestors left for us thousands of years ago. We need to educate our visitors. They don’t know how special and sacred this `aina is. Development is not the only answer.”Voices Of Truth interviews those creating a better future for Hawai`i to discover what made them go from armchair observers to active participants in the hopes of inspiring viewers to do the same.Please consider a donation today to help further our work. Every single penny counts.You may donate via PayPal at VoicesOfTruthTV.com or by mail –The Koani FoundationPO Box 1878Lihu`e, Kaua`i 96766If you missed a show, want you see your favorites again or you don’t live in Hawai`i, here’s how to view our shows anytime – visit VoicesOfTruthTV.com and simply click on the episodes you wish to view.And for news on issues that affect you, watch FreeHawaiiTV.com
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Composting Organic Tea

So I thought it would be a good idea to make a quick way for me to grow small huli to planting size, and also to get huli from planting corms. I'm gonna try and make some fertilizer for a hydroponic system so I can be economical.Goal: To create a cheap compounded organic fertilizer, nutrient, and probiotic solution.Result: We will attain an effective way to fertilize our plants using the lowest input possible, drastically cutting overhead costs.Ideal Conditions: Closed Controlled EnvironmentMethod: Organic Hydroponic cultivationProcess: Plant taro seedstock and compare and contrast to a control.First test:Composted Vermcast Tea used as a fertilizer will be added weekly to support healthy growth.
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Aloha Kākou,Just read on Google that there is going to be an interesting event to promote awareness about global warming and electricity use all around the world tomorrow, March 29th. The event, sponsored by the World Wildlife Foundation, is actually starting in certain parts of the world already, and there are whole cities who are on board for this event, as well as Honolulu (what that means I donʻt know). They are asking people to turn off all their lights and electricity between the hours of 8:00 and 9:00 in homes and work spaces. ONLY ONE HOUR PEOPLE!! So everyone bust out your candles or go outside with the family to look at the lani...Sounds fun and good for our ʻāina.Check it out. Go to Google.com and youʻll find the page is black. Thereʻs a link on that page to go there, or you can just click on the link below. Thereʻs also helpful tips for your household/work to help conserve energy.http://www11.earthhourus.org/K-denMahalo!
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OFFICE OF HAWAIIAN AFFAIRS AUDIT ADVANCES

Honolulu Advertiser - Friday, March 28, 2008A key Senate committee yesterday advanced a resolution urging state Auditor Marion Higa to conduct a financial and management audit of the Office of Hawaiian Affairs, following more than three hours of testimony for and against the action....Senators said the suggestion for an audit came from growing calls from constituents who question OHA's expenditures and want more accountability from an agency established to benefit Native Hawaiians."This was brought to us by the beneficiaries," said Sen. Jill Tokuda, D-24th (Kane`ohe, Kailua), who chairs the Agriculture and Hawaiian Affairs Committee that voted 4-0 in favor of the resolution.Looking at trustees sitting in the audience, she said: "Step back for a moment and think about who called for this...."Read The Entire Story Here
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My thoughts on the Ka'iulani Script

I read through the latest script last night. Obviously this guy wanted to use our Princess as a main character simply because he needed an exotic angle to make a sub-standard love story seem more interesting.What I found most ironic was the disclaimer on the second page: "This film is based on historical fact. Some events and dates have been altered for dramatic license."Yah, no kidding.How about this alteration of historical fact: there are no bayonets present at the signing of the Bayonet Constitution. (There's very good reason why the constitution was named after a weapon...)Or these "alterations"...The Royal Hawaiian Band plays Hawai'i Ponoi at the ceremony for the declaration of the Republic, but then shows them walking off. There's no explanation as to why they walked off...if I didn't know Hawaiian history, I wouldn't understand this move at all. There's no way for the audience to know that they were protesting.The narrator at the end talks about the 1993 Apology Bill for the ILLEGAL overthrow of the kingdom, but there's not one single thing within the movie to illustrate that. I mean, how is the audience supposed to understand why it is illegal? The only mention made is when Thurston sends a message to Stevenson...but you're expected to figure out for yourself why he did that or what it meant, and what happened as a result? There's no way John Q. Public could figure out what all of this means without doing research on his own... and how likely is that?How about the portrayal of Thurston as some idiotic hot-head who can't keep his mouth shut and his gun in its holster? While the thought of this is entertaining, I think this portrayal is more accurate of his descendants, and not necessarily of him. I mean, do we really want the world thinking that someone that stupid was able to take away our kingdom? It makes us out to be idiots as well.Or what about the sympathetic Dole, who wasn't sorry that he had a role in stealing our kingdom, but who was sorry that we couldn't vote once American law took over. Poor thing, yah...? He feels so guilty...I think the most damaging part, however, is at the end when Ka'iulani says that "...an entire nation died..." Then Dole tells Ka'iulani that the nation, "...lives in you." And then the next thing you see is Ka'iulani dying.Yes, lets just tell the entire world through illustration that we believe our nation is dead, and that the Princess who fought so hard for that nation believed it too. Obviously the writer of this movie believes that, or he wouldn't have structured the script that way.Of course, filmmakers have always used that "dramatic license" disclaimer to create wildly inaccurate fantasies about actual events...Hawai'i is not the first to fall victim to it, nor will we be the last. Unfortunately the film is still being made. And at some point, an audience somewhere will walk out of a theater thinking, "that's a shame about what happened to Hawai'i," then never think about it again.Thanks to Maoliworld for posting the script.
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He aha ia mea?

Huhu no hoi o Pele... No ke aha? He eha no hoi ka aina... Pehea la a kakou e hooponopono ai? Na makou, ka poe Hawaii kai hana ino ai? Pehea kakou e hoona ai i nei ehu makani o lalo?? Eha no hoi kuu naau...
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Legislators Hold Hearing For Start Of Special AuditHonolulu Star-Bulletin - Thursday, March 27, 2008The state Legislature is considering a special audit of the Office of Hawaiian Affairs because of questions about whether the agency "is adequately managing its affairs and financial resources...."Both Republicans and Democrats said OHA is facing more questions because of its aggressive advertising campaign for Kau Inoa, the native Hawaiian registration program, and forming limited-liability companies for projects."I have asked questions for years about their expenses for lobbying and Kau Inoa and have always been stonewalled," complained Sen. Sam Slom (R, Diamond Head-Hawai`i Kai)."You have former and present trustees who can't find out where the information is and where the money is going."Too many people think they are feathering their own nest and doing well by doing good for themselves."Let's find out," Slom said....
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I walked by the palace this morning, unaware of what I would find once I arrived there...Apparently they're filming the already infamous 'love story' on our palace grounds for 4 days. The palace is decked out in all its regal splendor, including the gazebo. (I hope they're not allowed to enter the gazebo...they won't even let most Hawaiians walk on the gazebo!)They've put mulch down over all the pavement, to make it appear like dirt roads, and they've got horse-drawn carriages (minus the horses) sitting in front of the main entrance's steps. They've also got actors in costume walking around...it all makes for a very surreal scene.While I don't support the movie (based on historical facts? yah, right...), the palace right now really is a sight worth seeing.BTW, if you're thinking about going to the archives, palace grounds parking is off-limits.
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:::::pao! pō paʻipaʻi

Tis the most wunnerful time of the year…This is the last year that all three of my kids will be playing in the Haili tourney, as my hiapo graduates soon and will head to wherever she is heading. Last night I sat in the stands, more quiet than my usual, as I prefer to take advantage of those socially-appropriate opportunities when I can SCREAM MY LEMU OFF IN PUBLIC. I watched my boy move into the finals (ua eo i ko HNL; alas) and watched my bebe girl take it to the floor in her definitive style, all in the same day as I watched both girls get on the courts and ::::bangum like they do. The whole scene got into my head and I had to check myself a good one to fight off the tears.
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Molokai Ranch closing

I don't watch the news much (too depressing and/or frustrating), but I happened to catch the channel 2 report last night about the Ranch's closing. What really irritated me was that they showed an older Hawaiian woman who works there. I don't know what her intention was with her comments, but by the way the news people edited her interview, her comments seemed to infer that the Ranch's closing was because of the protests, and that the problem was "Hawaiians against Hawaiians."I say it's the media that keeps pitting "Hawaiians against Hawaiians."From my limited knowledge about La'au Point, this is not about "Hawaiians against Hawaiians." This was about the majority of Molokai's residents against development that would have a direct negative impact on the island and its resources. It wasn't even about Hawaiians against Molokai Ranch...from what I've read, the residents didn't oppose most of the ranch's development plans. It was specifically the La'au Point portion that they didn't want.Molokai Ranch backing out like this is akin to a 2-year old child throwing a temper tantrum because his lollipop was taken away. But even though the ranch provides jobs, do the residents really want a child like this being the bully in the school? The ranch didn't care about what the residents wanted throughout the whole La'au process, so why would the island want to keep the ranch around? Hawaiians traditionally took care of their own...so that's what to do now. Not depend on the big bully who doesn't really care about you.I just had to chime in with my two cents...this whole thing about "Hawaiians against Hawaiians" is getting old. It's not about that anymore. We should know better by now that we need to all work together and help each other if we ever hope to rule our own nation.
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Families accept isle Medal of Honor

THE BIGGEST BULLSHIT & PROMO OF THE MILITARY & PUPPET GOVERNMENT, CAN'T SPREAD IT ANY THICKER THEN THIS !IN A FALSE FLAG MADE FOR PROFIT & GREED WAR!ALL THE $$$ TO PUSH THIS & PROMOTE WAR & GENOCIDE!WHILE CUTTING 27 MILLION SET ASIDE FOR HOMELESS...SO MANY KANAKA MAOLI HOMELESS LIVING DAY TO DAY STREET TO BEACH,

Families accept isle Medal of Honor

STORY SUMMARY »

Families of 31 American servicemen who have died in the Middle East in the past year accepted the Hawaii Medal of Honor yesterday in a ceremony at the state Capitol.

The medal, created three years ago by the state Legislature, recognizes local residents and service members who were stationed in Hawaii when they were deployed.

As of Jan. 31, 217 people with ties to Hawaii have died while serving in Iraq, Afghanistan and Kuwait.

The local recognition comes as the country marked the fifth anniversary of the U.S. invasion of Iraq and the death toll of Americans killed in the conflict rose to 4,000.


FULL STORY »

art
DENNIS ODA / DODA@STARBULLETIN.COM
The Hawaii Medal of Honor was presented at the state Capitol yesterday to families of troops killed in the line of duty. Maj. Gen. Robert Lee, left, Elizabeth Aguirre-Jeffries, state Senate President Colleen Hanabusa and House Speaker Calvin Say posed for a photo after Aguirre-Jeffries received a medal on behalf of her late husband, Navy Petty Officer 1st Class Victor Jeffries.

Thirty-one military men with ties to Hawaii who died in Iraq, Afghanistan and Kuwait in the past year were honored yesterday in a solemn ceremony at the state Capitol.

The Hawaii Medal of Honor was presented to the families of the servicemen "who died so we can live under the warmth of the blanket we know as freedom," said state House Speaker Calvin Say.

More than 300 people attended the event, the third annual ceremony to recognize the heroism of Hawaii residents as well as people who were stationed in Hawaii. Adm. Timothy Keating, U.S. Pacific commander, and Lt. Gen. Benjamin Mixon, commanding general of U.S. Army Pacific, were among more than 100 military service members in attendance.

"The medal is a small token of the tremendous debt of gratitude we can never repay," said Gov. Linda Lingle.

"This war falls heavy on all classes of people, most heavily on the soldier," said Maj. Gen. Robert G.F. Lee, state adjutant general. "Hawaii honors them."

Family members said they remember their fallen warriors in private, personal observances.

The Tulang family of Hilo marked the March 6 anniversary of the death of Navy Lt. Cmdr. Morgan Tulang by gathering at Mass at Immaculate Heart of Mary Church in Papaikou.

"We picked the Imiloa Astronomy Center restaurant for lunch; the stargazing center was a perfect place to remember Morgan," said his mother, Julie Tulang. "He was a science-fiction enthusiast, he loved the 'Star Wars' fiction. He had a hunger for reading ... for imagination and fact-finding."

Tulang was 36 when he died of an apparent heart attack on a Kuwait military base that supports troops in Iraq.

Tulang spent eight of his 10 years in the Navy stationed in Japan. His Japan-born wife, Megumi, and their two small children now live with Tulang's parents in Hilo.

"He had so much more to do," said Julie Tulang. "God had other plans."

"I made a shrine at home with his photos and medals," said his father, Fabian Tulang.

For the family of Army Sgt. Alexander Gagalac, the state ceremony came just five days after they marked his 29th birthday by laying flowers on his grave in the National Memorial Cemetery of the Pacific. "We wrote messages to him on balloons and let them go," said his twin brother, Army Sgt. Alexis Gagalac, who also served a tour in Iraq.

The medal for Army Cpl. Nathan Hubbard, 21, will go on display in his family's home in Clovis, Calif. It's a memorial to two sons -- his brother Jared, a Marine, was killed in 2004 by a roadside bomb.

"We talk about him and keep him alive in our memory," said his father, Jeff Hubbard. When a special occasion like a birthday or holiday arrives, "Quite frankly it starts us grieving again."

Peggy Hubbard said the couple has spent time with Nathan's Army buddies here: "It was a help to us and a help to them."

Hubbard was one of 10 island-based soldiers killed in an Aug. 22 Black Hawk helicopter crash caused by mechanical problems.

Lee Ann Seideman of Lincoln, Ark., said she has reflected on the death of her son Army Spc. Tyler Seideman, 20, in the helicopter crash and realized that "60 years ago my grandmother lost a 20-year-old son. My mother couldn't remember much about her older brother," and Seideman doesn't want that to happen with Tyler's younger sisters. "I'm making it a goal to remind us 'remember when Tyler did this,'" she said.

"I have a wall full of photos" and the medal will be added to that memorial, said Amber Schoolcraft of Plattsburgh, N.Y. It was only two months ago that her husband, Army Spc. Jon Schoolcraft III, was killed when his Stryker vehicle struck a homemade bomb in northern Iraq. The couple wed in November.

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Taro debate continues

RE: Taro debate continuesTaro debate continuesBy Hadley Catalano, Big Island Weekly, March 26, 2008GMO taro moratorium bill heard by legislative committeeWho owns the taro? The question of ownership rests at the core of what has spurred countless struggles, debates and endless governmental hearings. The potential of a genetically manipulated product could result in patented rights. Taro is next in what seems like a continuous game of culture vs. property.Presented before the Rep. Clifton Tsuji's D-3rd (S. Hilo, Puna, Kea..au) House Committee on Agriculture on March 19, Senate Bill 958 SD1 HD1 proposes a 10-year moratorium on growing, developing, testing, propagating, cultivating and raising of genetically modified taro (colocasia esculenta), of all varieties, in the state of Hawai..i until June 30, 2017.According to well-respected kalo farmer Jerry Konanui, the frustration and concerns surfaced a number of years ago when it was discovered that University of Hawai..i College of Tropical Agriculture and Human Resources (CTAHR) had hybridized and patented three varieties of Hawaiian taro."Hawaiians came out in numbers," Konanui explained. "We went to UH and forced the administration to come to the table."Mahalo:
Nini'ane
While the patents were eventually discarded, other questionable practices ignited the conflict over kalo ownership and rights arose after genetically engineered (GE) taro was found, being tested and housed at the university. The question has been pulling at the hearts, minds and wallets of many ever since.For the largely Hawaiian taro farmers in support of the bill, it has never been "an issue about science, academic freedom, economic investment or the price of poi on the grocery shelf," said Jim Cain, a kalo grower, who presented a signed petition of the 40 farms in his home of Waipi..o Valley. "As the language of SB958 states, this is an issue about respecting the cultural integrity of that which is vital to the identity of Hawai'i."Cain said the taro farmers are not fighting for their own possession of the taro but to preserve what has been the backbone, the life source of their ancestors and has stabilized their cultural foundation.In a letter to the Agricultural panel, Cain stated: "Ke Akua owns the taro. Kalo is a gift that has been passed down to us from our ancestors, generation to generation, for thousands of years. We are merely the current caretakers. I get paid for my hard work and to cover the expenses of producing poi, but the kalo does not belong to me. U.S. patenting laws state that if you are able to genetically manipulate one of God's creations, you now own the creation. My spiritual beliefs have a hard time comprehending this. Indigenous people around the world are struggling with this same issue, the Ojibwe protecting the wild rice, the Pueblo protecting the corn, the Inca protecting the potato. They all share the same ancestral ties and values to their life-giving crops as Hawaiians do with kalo. We all share the same disbelief at the utter disrespect for our culture, our heritage, our ancestors."BOTH SIDESIt was standing room only as the attendees at the hearing -- taro farmers, scientists, University of Hawai..i researchers, genetic crop industry representatives and native Hawaiians, some accompanied by small potted taro plants -- carried their testimony into the evening hours. In addition to the 100-plus people who testified in support of the moratorium, 6,000 testimonies were presented by the KAHEA Hawaiian Environmental Alliance and more than 100 were formally submitted in writing. Emily Naeole, represented the Hawai..i County Council, which passed unanimously Resolution 462-08, on Jan. 24, in support of SB958.While testimony was mixed, those in opposition were called to share their thoughts first. Konanui and many others claimed that opponents received their full 15 minutes of testimony while scientists and farmers in support of the moratorium were asked to summarize their testimony after just three minutes.Those who opposed the moratorium claimed the continuation of genetically modified taro research will allow them to explore alternatives to protect the important crop from potentially harmful threats such as insects and diseases that would decrease taro production and devastate the industry.Lisa Gibson, president of the Hawai..i Science and Technology Council, told the Honolulu Advertiser before the hearing that "arguments against such research are based on unsubstantiated fear, and that safe practices reasonably guard against contamination."Biotech stressed the same issue, arguing that contamination between GE and traditional taro is highly unlikely due to propagation standards.Additionally, the Hawai..i Farm Bureau Federation stated that it supports safe coexistence of traditional, organic and genetically modified farming, and fears a ban would deter other genetic crop research."Cloaked under the disguise of protecting taro, these protesters seek to stop genetic engineering . . . we need to question their motives and what is accomplished and for whom," testified Adolph Helm of Dow AgroScience.Konanui responded in his testimony that not only is GE taro an inappropriate alternative to disease prevention, but any GE variety will contaminate all non-GE varieties.Dr. Scot Nelson, an associate specialist in plant pathology at UH Hilo, testified for the moratorium. As a specialist of the various taro leaf blights, rots and nutritional disorders, his opinion carried considerable weight. "Although some of these diseases of taro can be destructive . . . in my opinion they do not pose a threat of extinction to taro and they are not unmanageable. Except in some locations and in some environments in Hawai..i, the diseases can be managed well with acceptable losses. Therefore, GMO technology is not required to manage the diseases now or in the foreseeable future in Hawai..i, in my opinion. It is for this reason that I can, in good conscience, support a moratorium on all GMO taros in Hawaii at this time. I simply do not think GMO technology is needed to manage our existing taro diseases."Eighteenth District Rep. Lyla Berg questioned the biotech industry's lack of support for GM labeling legislation. Berg asked if they feared letting people know their products were modified. "I would expect that Japan would not be happy to know that our papayas are now genetically modified," she said.Dean and director of CTAHR, Andrew Hashimoto, testified: "We (UH) have agreed not to genetically modify taro and there are no current field tests. We stand by it and consistently uphold it."Some have questioned the administration's intentions. A taro farmer from Maui who asked to remain anonymous asked why the university's researchers, for the past 20 years, haven't stepped up to the plate and championed a solution for the apple snail problem, which is responsible for 15-18 percent of annual crop loss."Genetic engineering of taro acts as a Band-Aid that doesn't address the ecosystem issues that cause disease problems for taro in the first place," said the farmer.NOT SETTLING FOR LESSHowever, for Cain, this is just the tip of the iceberg."I keep hearing that we need to get the input of the Hawaiian community on this issue. Read those testimonies -- they come from the Hawaiian community," he said. "This passionate support for the protection of Haloa will never go away because this is our identity, this is ohana. Hawaiians are standing up proud and strong, reconnecting to our culture, speaking our native tongue, proud of our past, confident of our future. We are honoring our kupuna, teaching our children, and understanding our identity. In an effort to move forward in a positive direction, people are going back to their roots, only to find that our very roots are now threatened. I heard people yesterday who oppose SB958 say that they respect the culture, they understand . . . but. If they truly respected, if they truly understood, we would not be having a hearing. They would leave Haloa alone."Fellow Hawaiians and taro farmers agreed. "They're not trying to feed the world, they're trying to make money," testified Hanohano Naehu. "If you one Hawaiian and you think genetic engineering is right, shame on you. . . . If you guys worried about outside interests, I dare you for not pass this bill. 'Cause this is exactly what Hawaiians need for get pissed off enough for come together and take back everything. As Hawaiians, we either going to fade away and our story going to disappear or something like this going to unite all our people."IT WON'T BE THE LAST TIMELast Wednesday's hearing is part of a series of attempts by taro farmers to protect their sacred plant. Two years ago, the Legislature considered, but did not pass, bills that would have limited genetic research and growing of non-Hawaiian varieties of taro. Last year SB958 was introduced, cleared a Senate committee, but was denied a hearing in the House. Rep. Tsuji's refusal to hear the bill sparked moratorium supporters into protest, resulting in a handful of visitations by the House and state Department of Agriculture officials to various taro farms to better understand the situation."The Agriculture Committee must pass out SB958 by April 3rd to make the decking deadline on April 4th (that's the last day for a vote on the floor before conference)," explained Mari Townsend of KAHEA, the Hawaiian Environmental Alliance.However, the taro issue is not at rest for Hawai..i farmers. Aside from SB958, two important bills are still on the table. SB2915 is a Taro Security and Purity Task Force bill passed through the Senate. In the House Agricultural Committee, they agreed to support it by passing it over to the House Finance Committee without a hearing in order to give it enough time to be heard and voted on the floor before the cutoff date, explained a Maui taro farmer present at the O..ahu hearing. However, the Finance Committee has not scheduled it and the allocated amount has been removed.The second, HB3425, is a farm-based apple snail control research measure. The bill passed the House, which removed a vast majority of its funding. However, the Senate Ag and Hawaiian Affairs Committee restored the bill and its funding on Tuesday. Now it has to be heard by the Ways and Means Committee, which, according to the Maui farmer, could be tricky since the committee didn't hear the companion Senate bill earlier in the session. Currently there is no scheduled hearing date.
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OFFICE OF HAWAIIAN AFFAIRS AUDIT CALLED FOR BY HAWAI`I SENATEHearing Scheduled For Today - Show Your Support!Why Would OHA Oppose Unless They're Hiding Something?We Deserve To Know -* How much money from the Trust has been spent on the Akaka Bill?* How much money from the Trust has been spent on Kau Inoa?* How much money from the Trust has been transferred to the LLCs?* How much money from the Trust has been spent on the Ceded Land Settlement propaganda?This is our opportunity to expose OHA's financial mismanagement.A Hearing Is Scheduled For Today On Bill SCR138 SD1 -Thursday, March 27, 2008TIME - 2:45 P.M.PLACE - Conference Room 224 State Capitol 415 South Beretania Street In Honolulu
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Cool site!

Okay, I've arrived! I'm finally on Maoliworld! Mahalo ia oe e Bully for being the first to invite me. Didn't know Maoliworrld existed until then.Anyways, just a quick note to say that I'm happy to be here. It'll probably take some time for me to learn my way around the site. Wanted to say that I'm looking forward to meeting more people out there on Maoliworld!Aloha~
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Contemplating Hi`uwai (long post)

This morning, I was trying to remember my first hi`uwai and couldn`t. Talking to my Mom, we agreed it was most likely on Kaua`i the first time I visited Ke-ahu-a-laka with my kumu, Pulu`elo Park. That was well over twenty years ago! Growing up in hula, we would hi`uwai every year or so and it was usually in preparation for an `uniki or ho`ike. We would always sit and meditate on the beach until the sky lightened and Aunty told us it was time to go in. Once in the ocean, we would hold hands and dunk three times. Then we would swim around and play. Those are some of my favorite memories of Aunty Pulu - in my mind`s eye I can still see her laughing and telling us "it`s not cold! Don`t say it`s cold or it will be...!"The first hi`uwai I did for myself was inspired by a friend. She had mentioned bathing in the ocean then going to fresh water streams to wash off the salt. I went by myself to Hunakai beach in Kahala then hiked to Waiakeakua in Manoa. The most profound cleansing for me was halfway up the waterfall where I swung out with the rope and sat quaking in the water. I felt like everything I needed to release was shaken off and swept away by the water.In December 2001, Aunty Pulu asked me to kokua with a hi`uwai for a group of ladies going through a difficult transition. It was the morning of the solstice, so I talked about how from that longest night, the days would only be filled with increasing light. I took the women into the waves and we got knocked around pretty bad. A piece of coral hit my leg and I started bleeding so I told everyone to release hands and follow me to the calmer place between the waves. We dunked three times and I told myself that when I did my next hi`uwai, I would go somewhere familiar and study the waves before I took anyone in. It seemed like a good idea to choose somewhere we could return to time and again as the years passed by.Our first hi`uwai as a new halau was at Kalama Beach 2 years later. In preparation for a huaka`i to Kaua`i, I wanted to perform at least three or four hi`uwai together as a halau before we went. It worked out beautifully because when we stood together in the water at Ke`e, the experience was awe-inspiring. The moon stood above us in the dawn light and when we went under we did it as one. (On a side note, after we payed our respects to the heiau, a gentle soaking rain passed over us and washed the salt from our bodies. My Mom said, "there`s Aunty Pulu visiting us!")It was around that time that I decided to mark the seasons by performing hi`uwai for every solstice and equinox. I chose Kalama beach because I am from Kailua and the name is meaningful to me. It is an inspiring and grounding thing to track the movement of the sun across the horizon. Over the years, my husband has figured that on the winter solstice, the sun rises on the right side of the right mokulua. The equinox sunrises occur a "shaka and a half"to the north of that point and the summer solstice is another "shaka and a half" away from that. This puts the summer sunrise at the center of Kailua bay from Kalama Beach. It`s amazing to think that from winter to summer, the sun tracks across the horizon a grand total of three shakas!Along the way, we have discovered that each hi`uwai is different in beautiful and profound ways. We`ve learned to gauge the sunrise by the way the sun reflects off the clouds. We`ve learned that it`s easiest to do a "from pitch blackness" hi`uwai at the winter solstice because the sun gets up so late. We`ve learned that it can be just as profound to do a pikai with spring water on the sand when the ocean is polluted from sewage spills. We`ve even branched out and taken huaka`i to the North Shore for the past two autumnal equinoxes to visit Kukaniloko and perform hi`uwai at sunset.Last weekend, we returned to Kalama Beach for the Spring equinox. We were blessed with the mana`o of our friend Andre who has studied Hawaiian cleansing ceremonies. Among many things, he shared that the term hi`uwai has been associated with a nighttime splashing ceremony at the opening of Makahiki and that ocean cleansing done at different times of the year is sometimes referred to as kapu-kai. He also described pikai and other ceremonies done with fresh water. What was common to all was the use of water to physically "wash away" our spiritual pilikia. The need to find avenues of healing is a universal one and regardless of what it is called, it has deep significance to me.
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FREE HAWAI`I TV - "THEY'RE NOT GIVING UP!"

FREEHAWAII.INFO PRESENTSFREE HAWAI`I TVTHE FREE HAWAI`I BROADCASTING NETWORK"THEY'RE NOT GIVING UP!"The People Of Hawai`i Spoke Last Week & The Ceded Lands Bill Was Killed.Yet The Office Of Hawaiian Affairs Is Pulling Out All The Stops Now To Get It Passed.Why? What's Their Secret Plan?Watch & Find Out!
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Nā Pali Hāuliuli o ke Koʻolau

ʻO ka ʻiwi kuamoʻo o ko ke Koʻolau poʻe ma Oʻahu ua kapa mua ʻia me ka noʻeau ʻo "nā pali hāuliuli o ke Koʻolau" ma o ka hoʻopulu ʻia ʻana i nā kuahiwi e nā ua likeʻole kaulana o ua ʻāina la. A no laila ka ʻuluwehiwehi e ulu mau ai ma ka ʻāina o Koʻolau. He mele kēia e kuhikuhi i na inoa aʻu i lohe ai o nā puʻu e kū kilakila nei i ke kualono o ke Koʻolau i ka moku o Koʻolaupoko, ʻoia hoʻi nā ʻahupuaʻa mai Waimānalo a hiki i Kualoa ma Oʻahu nei.Eō e nā pali hāuliuliNo Waimānalo ā hiki i KualoaʻAu loa ke kua a ke KoʻolauKākoʻo mau nei kupa o ka ʻāina ēMakapuʻu, Puʻu Kona, Puʻu LanipōNo Waimānalo neiʻO Palikea, Puʻu AwāwaloaPuʻu Konahuanui o Kailua ēPuʻu Lanihuli, Puʻu Kilohana, Puʻu KahuauliPuʻu Keahiakahoe aʻo Kāneohe ēNo Heʻeia Puʻu ʻIolekaʻa i ka pali o KaualehuKū mai Kalāhaku la i KahaluʻuʻO ʻEleao i ka nuʻu ao WaiheʻeNeʻe mai Kiolea la i Kaʻalaea ēKūōlani aʻo Waiahole ēPuʻu Kaʻaumakua, Koʻiele o WaikāneAia la i Hakipuʻu Puʻu ʻŌhulehule ēI Kualoa Kānehoalani, ka Moʻokapu-o-Hāloa ēEō e nā pali kū o nā Koʻolau!
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Aloha mai kakou,I recently ran into Halealoha Ayau and his wife Kainani Kahaunaele-Ayau on O'ahu after my grandmother's funeral services. Both are notable Hawaiian cultural practitioners, activists, educators, and now proud parents. As we shared casual conversation we began to open the controversial can of worms of the diverse issues taking a toll on Kaua'i. There seemed to be deep concern of the issues happening on Kaua'i as we spoke of the island we are privileged to call home.Our conversation finally leading to the subject of the iwi kupuna at Wainiha.I had been following the iwi kupuna issue since I sat in a panel discussion with Halealoha at the 2006 Aha Kane Conference. A panel discussion which fueled me to then read about multiple controversies over the burial council's decisions in multiple iwi kupuna cases around the state.One of the largest desecration's of iwi kupuna in the state here on Kaua'i at the construction site of the Waipouli Resort in 2004. A development that only graced the papers with article headlines concerned about increased Kapa'a traffic, sewage treatment, and excited Time-share buyers, but rarely went into the 1990-1991 findings of archaeological burial sites at Waipouli by Okamoto.Ten years later the burial council allowed some 20 plus remains with artifacts to be "inadvertently discovered" as the county's arm was twisted into a bind by the threat of potential law suits yet again if they didn't push forward with permits. Hal Hammat, explaining in the burial council minutes dated July 6th 2006, stating that "all the burials found(at Waipouli) were inadvertent discoveries because they were found during construction of the sewer lines. The burials have already been disinterred and they are ready to be reburied once the project is completed. There will be landscaping in the reburial area such as naupaka and various trees."Hammat's statement of the iwi being inadvertent discoveries contradicting Okamoto's 1990-1991 finding's in a 2002 article published by the Garden Island.More and more surprises are presenting themselves to the table in yesterdays edition of the Garden Island, discussing the issue of the iwi kupuna at Wainiha. The burial council has motioned to defer its decision of how the historic remains should be handled.Surprise! The planning commission knowingly went against the burial council and o.k.'d the development project in Wainiha without any decision or ruling by the burial council prior to the burial councils decision to defer the issue. Now we all get to sit and wait for 45 days while the burial council bites their fingernails as they figure out the politically correct thing to do. Do we listen to the developer and the planning commission? Or! Do we listen to members of the community trying to take a stand for the protection of their cultural ancestors and leave the bones alone?What seems like the obvious right thing to do isn't being said, but nobody in the burial council or in the county seems to want to pull the political trigger and put an end to this outrageous controversy. But there have been a few outspoken activists who have shared their own mana'o. Mahalo for their voices in speaking out on this issue.I can't seem to understand why a burial council was set up in the first place if they don't know how to protect Native Hawaiian buried remains and artifacts. Past incidents clearly show that maybe the burial council isn't working as hard as they should with other county, state, and federal departments to preserve and protect burial sites.These burial travesties continue amongst the burial council, but maybe it's because some of the members who sit on the council don't truly represent Hawaiian's wanting to keep their cultural ancestors from being dug up. Maybe its because they work for the Department of Land and Natural Resources, another branch of our wonderful state government that also hasn't done too much in taking a stand on the misuse of land and natural resources; i.e. Kaua'i Springs, Superferry, Cruiseships, Koke'e Development Issue.Maybe it's the planning commission directing them to do what they should or shouldn't do. The planning commission seem to have their minds made up on the matter, but maybe we'll see a turn around as things start to heat up on this sensitive issue. Maybe its the developer whining to get their way around the bones so they can have their nice beach front view.But maybe we should sit and listen to the people who are laying there in the ground, and then listen to our own na'au second. It seems that ancestral remains don't have a comment on the matter.They aren't saying anything.Or are they? If their dead silence isn't an answer enough, than what is? What it comes down to is that those people, those kupuna on that land, are still there. They have been there longer than any of us arguing and shouting about what should be done on either side, so why should we have a say at all when the iwi can not speak for themselves. They are, or I should say were resting, and now here we are battling over them when the burial council should be able to give a simple answer to the developer for the iwi themselves, 'A'OLE!Who cares if a land developer comes crying his sob story to the planning commission and is threatening to throw a civil lawsuit in the face of the county and state prosecutors if they don't get the permit they want? 'A'ole pono, they don't have the right to issue you a permit in this matter.Do you really think a judge will rule in favor of a developer on the basis that disturbing human remains constitutes development when its the realtors fault for illegally selling the land in the first place knowing that he should have shared the details of the land first? 'A'ole, he won't!Is it because the county and state are so afraid of their own jurisdiction shadow that they aren't willing to step into their own courtroom? I would love to see this go to court and see what the lawyer's argument is going to be for his client.I'm sure there are plenty of Hawaiian's on this island who are already outraged by the disturbance of the remains that have taken a stand on this issue, and I am sure there are a lot more who are going to start stepping forward to take a stand on it for themselves.I know for myself, it shouldn't even have to be an issue whether or not to dig up the iwi. It should be common sense that you shouldn't mess with any buried remains. Especially sacred Hawaiian remains. I've stated it before and I am going to state it again: sue the realtor for selling the land, repatriate the bones to their original state, wash your hands clean, and bury this before the political, cultural, and ethical debate gets any more dirty.The iwi should be allowed to stay exactly where they are without the threat of anyone building over them. Period! None of us truly have a say in the matter, because it was the wishes of their loved ones to put them there centuries ago. Building a million dollar home for an ex-heroin addict rock star on an adjacent lot that probably has iwi as well, is not worth disturbing the sacred remains that predates their disappearing record sales. 'A'OLE'!Californication of our 'aina is not how we do things here in Hawai'i, and if that's a harsh reality that some of us are having to face, than save it for fuel for a new album that no one will buy. Because when it comes to our culture we don't give it away, give it away, give it away now do we! I don't want you to "give it" to any of my ancestors including my mother, my father, my brother, or my sister!We need to learn how to tell developer's the word 'a'ole, and developer's need to start learning how to better understand that word when we say it to them. Especially when they are talking about tearing our kupuna out of the 'aina that they deserve more than anyone else still alive today.Na wai e hoʻola i na kupuna iwi? Who will save the ancestral bones?Mahalo again Nathan Eagle for the coverage of an important issue.Hale MawaeEo Lono!Burial Council Defers Decisionby Nathan Eagle - THE GARDEN ISLANDThe Kaua‘i Island Burial Council yesterday deferred its decision on how a Wainiha landowner should handle historic remains discovered during excavation last year at the site of his proposed home.Three hours of discussion at the Historic County Building exposed deep-rooted concerns over the lack of protection for sacred ground, deficient disclosure of known encumbrances and uncertainty over what documents are public records.Concerned community members from Kealia to Ha‘ena asked the council to stop Joseph Brescia from building a house where archaeologists have found 30 burials and scattered remains — believed to be part of a Polynesian cemetery some eight centuries old.“When you squat on their bones, you squat on my head,” Kapa‘a resident Ka‘iulani Edens-Huff said.The California-based contractor is in the county Planning Department’s design review stage. He needs the council to OK his proposed burial treatment plan before a building permit will be issued.The county Planning Commission on Dec. 11 approved plans subject to certain conditions for Brescia and Red Hot Chili Peppers lead singer Anthony Kiedis to build homes on adjacent lots in the Wainiha subdivision.Brescia, represented by Lihu‘e-based attorney Walton Hong, has fought since 2001 to start construction.Some of the delays have been due to legal challenges, such as a shoreline setback case that local environmentalists eventually won in 2005 at the state Supreme Court.For this and other reasons, Brescia has moved the house farther from the coast four times and redesigned the house 15 times, Scientific Consulting Services senior archaeologist Michael Dega said.Brescia hired SCS Archaeology to survey the property at the county Planning Department’s instruction. The first of four phases began in March. Excavation work was completed in December, Dega said.All 30 burials discovered during that time have been preserved in place while the council makes its decision, he added.Brescia’s burial treatment plan recommends relocating six burials that fall directly under the proposed house site to other locations on the property and keeping the other 24 burials in place.Councilmembers said they were uncomfortable in making a decision on how the burials should be treated. Their role is limited to whether the remains should be kept in place or relocated.“This man has spent a lot of money ... but being pono, being right, I don’t think this house should be built yet,” Councilwoman Barbara Say said. “I’m sorry, I just can’t approve with all good feeling ... I need to sleep at night. It could be my family. When you have 30, God knows how much more there is.”She likened Brescia’s situation to buying a new car that turns out to be a bad choice and having to cut your losses and trade it in.“Maybe the gentleman that owns this property could get a nice tax write-off,” Say said. “Give it back to the state ... give it back to Hawaiians.”Brescia sat quietly next to Hong during the meeting. He did not voice any public comments.In the past, he has accused environmentalists of using “stall tactics” to prevent him from building the home on his land.Residents voiced their dismay over the state Department of Land and Natural Resources Historic Preservation Division’s refusal to release the burial treatment plan to the public.Local attorney Harold Bronstein said when he requested a copy of the plan last week, officials said it was a confidential document.“It’s impossible,” he said, to provide intelligent comments without having seen the plan.Similarly, Bronstein said he had tried since May to obtain a copy of the inventory survey which was not provided to him until yesterday at the meeting.Nancy McMahon, the state acting archaeology branch chief, said the council is in charge of releasing these records.The council effectively decided it would make the plan available to the public by not voting to declare the material “sensitive,” which would have allowed the state department to keep the documents private.The division’s concerns in part stem from alleged instances on Neighbor Islands where individuals have disturbed remains after learning the specific whereabouts of certain burials.Council Chair Mark Hubbard said he empathized with the residents, urging the public to use its discretion with the material.“Every grave is sacred. Every grave is put in a certain place for a purpose,” said Jeff Chandler, a native Hawaiian who sought the burial plan to “make a better decision.”Hong did not return a call seeking comment.McMahon noted that efforts are ongoing to develop a system where encumbrances, such as human remains on a property, are more effectively disclosed to prospective buyers.“There will be no more ignorance that there are burials on the property,” she said.But regardless of whether such information appears on title searches, councilmembers and residents said it is a well-known fact that sandy areas were common burial grounds.“It’s abominable for this gentleman to want to build a house on burials,” Puanani Rogers said. “Whatever you do with burials ... it must be respectful.”The council has 45 days from the meeting yesterday to make its decision on what to do with the remains. The council plans to vote on the burial treatment plan, which could include further recommendations, at its March 6 meeting, Hubbard said.
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