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“Paddle an outrigger canoe from Hawai`i to Maui? You must be crazy.”

Thatʻs what Kahiwa Kahakui used to hear from people - until she did it.


Long distance outrigger canoe paddling used to be thought impossible until Kahiwa blazed the way throughout Hawai`i. Then she did it throughout the rest of Polynesia.


One womanʻs commitment to achieving the impossible, and on the water, no less.


So what drove her to do this? And whatʻs the next challenge for her? Find out all this week on
Hawai`i’s award winning Voices Of Truth – One-On-One With Hawai`i’s Future.

MONDAY, September 26th At 5:30 PM
O`ahu - `Olelo, Channel 53

MONDAY, September 26th At 6:30 PM Maui – Akaku, Channel 53
MONDAY, September 26th At 7:00 PM & FRIDAY, September 30th At 5:30 PMHawai`i Island – Na Leo, Channel 53
TUESDAY, September 27th At 7:30 PM, THURSDAY, September 29th At 7:30 PM & SATURDAY,October 1st At 8:00 PM - Kaua`i - Ho`ike, Channel 52
“The Paddler - A Visit With Kahiwa Kahakui”

When Kahiwa Kahakui told people she wanted to paddle an outrigger canoe solo around the Hawaiian islands, everyone told her it was impossible and dangerous. So of course she did it and what she learned was far more than she expected, about herself and also about what she considers her real home - the sea. That first trip turned into a life-journey taking Kahiwa places she never dreamed. Donʻt miss our visit with this world-class paddler as she explains her amazing relationship with the ocean and what it means for each one of us today - Watch It Here

Now you can become a fan of Voices Of Truth on Facebook by clicking Here and see behind the scenes photos of our shows and a whole lot more.

Voices Of Truth interviews those creating a better future for Hawai`i to discover what made them go from armchair observers to active participants. We hope you'll be inspired to do the same.

Voices Of Truth now airs on local access stations in Cape Town, South Africa, Sweden and 50 cities across the US. Check your local listings.

If you support our issues on the Free Hawai`i Broadcasting Network, please email this to a friend to help us continue. A donation today helps further our work. Every single penny counts.

Donating is easy on our Voices Of Truth website via PayPal where you can watch Voices Of Truth anytime.

For news and issues that affect you, watch Free Hawai`i TV, a part of the Free Hawai`i Broadcasting Network.

Please share our Free Hawai`i Broadcasting Network videos with friends and colleagues. That's how we grow. Mahalo.



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The United States acquired Hawai`i through force.

Queen Liliu`okalani, Hawai`i's last Queen, was deposed on January 17, 1893, by a group of American businessmen supported by the United States Navy and Marine Corps and diplomatic representatives.


Sovereignty of Hawai`i was allegedly transferred to the US on August 12, 1898 during ceremonies at `Iolani Palace in Honolulu, on the island of O`ahu.


Hawai`i allegedly became a US territory in 1900.


On November 23, 1993, The United States apologized for illegally overthrowing the Kingdom of Hawai`i, and recognized the inherent sovereignty and right of self-determination of native islanders.


Needless to say, a lot of shady events took place between January 17,1893 and August 21, 1959.


Hawaiian sovereignty is a hot issue in the islands to this day and likely will be for as long as the United States flag flies over Hawai`i.


History Clearly Shows The Hawaiian Nation Wasn't Annexed It Was Stolen




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Iwi Kupuna being dug up at Kawaiahao‏

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Aloha mai kakou,

 
I am a concerned descendant of Kupuna who rest at Kawaiaha'o.  I thank Kala'i and all who have stepped forward to protect our Kupuna for I know in my na'au the Ancestors guide you in your actions.  I attempt to keep my mana'o brief.; please Ancestors guide my words.

 
My siblings and I were raised on the traditional ho'oponopono process of our people.  My sister 'A'alaonaona Roy Akana was ka hiapo in our 'Ohana.  She was trained in our esteemed process by rare Kupuna in our Hawaii in addition to our family members.  My sister came to face a health challenge and what better time to call upon experts to teach me and my 'Ohana yet MORE about our traditional practice?
I met Morrnah Simeona, who became a kahuna la'au lapa'au at the age of 3.  She taught me and thousands of people while I was learning, an updated ho'oponopono process.  One of the things I notice about this practice is it allows persons of all races involved in a matter, to participate in the seeking of Akua's wisdom and guidance toward resolution of the problem.  Our traditional system works for involved blood relatives of an 'Ohana.
The proof of the merit of our traditional system was the outcome.   Was the problem solved?  The problems were SOLVED; so much so that our precious practice enjoys a reverence the world over.
One of the reasons why traditional ho'oponopono couldn't work in a Christian Church I'm thinking of in Kona was because, the parties involved in the Christian Church were not family members and -- further -- they were not acquainted with Hawaiian people, their true traditions and their spirituality.
I care deeply about your situation at Kawaiaha'o for more than one reason.  I am Kahu of Ahu'ena Heiau at Kamakahonu, the first capital of the Kingdom of Hawaii.  At Kamakahonu, I've called for a ho'oponopono of all parties who desecrate and disrespect the personal temple of Kamehameha the Great.  Numerous involved parties there are NOT Kanaka Maoli.  They are landholders, property management representatives, government representatives along with Kanaka Maoli.
It gets to a point where the lack of success in achieving the goals we seek, the protection of 'Iwi Kupuna and Hawaii's spiritual inheritance, pushes us to seek relief.  One way Kala'i seeks relief to her frustration is to email this information to all of us on this list.  She's guided to do that.  There's a reason for that.  Spiritual matters are real and true.  Hearts that truly ask for help from Akua receive help.
A thought is to meet Kawaiaha'o's challenge by way of the updated ho'oponopono system.
A thought is to offer problem resolution by way of the updated ho'oponopono system at Kamakahonu. 
 

 
The list of unresolved or grievous conditions listed by Kala'i in this email display that the process you are engaged in is not working.  The conditions you face are as serious as the conditions we face at Kamakahonu and elsewhere in a spiritually afflicted Hawaii.

 
While we wait for cooperation, I call upon the Leaders of the Kingdom of Hawaii to take steps to protect the inheritance of Kanaka Maoli for us today and for the well-being of those to come.

 
'O wau no i ka ha'aha'a,

 
Mikahala Roy

 
Mikahala Roy, Kahu
Ahu'ena Heiau, Kamakahonu

 
Kamakahonu@gmail.com


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Race

Why is it that when someone makes us upset we think of all the reasons why they are the way they are and it comes down to there Race? I hate hearing they like that cus they Hawaiian or whatever race they are. How do we change that?How do we teach the future generations to break the cycle of put downs? I challenge everyone including myself to try there hardest to not say or think in this way because they whatever race!

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Hale 219

On Monday September 19, 2011 was a special and memorable day for those that attended the blessing of Hale 219. The Hawaiian studies department at UHMC got there first class room. There was an 'awa ceremony that I participated in and we got to share what was on our mind. When my turn came around I couldn't hold in what pushed me to go back to school. At the end of the school year in 2010 my son's name was going to be placed in a lottery and if his name is picked he could go to  Kula Kaiapuni O Paia due to the Principal. I was so upset with that action that it opened my eyes that the Hawaiian immersion children need more teachers. I enrolled in college that summer and am in my third semester at UHMC. I really enjoy going to school and love how the Hawaiian Language and Hawaiian studies classes have that sense of family and unity.

 

For more information on Hawaiian Immersion Schools on Maui you can go to : www.naleokakoo.org


 

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FREE HAWAI`I TV - "NO URGENCY IN THIS EMERGENCY"

FREE HAWAI`I TV
THE FREE HAWAI`I BROADCASTING NETWORK


"NO URGENCY IN THIS EMERGENCY"


Itʻs A Deal Which Steals That Wasnʻt Supposed To Be Revealed.

A Proclamation Causing A Sensation & What It Suspends Will Now Surely Offend.

So Who Didnʻt Want To Tell Because Of What He Intends To Sell?

Watch This To Discover As We Uncover Who Will Now Dictate Hawai`iʻs Fate.

Then Share This Video With One Other Person Today.
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My Nawai Ohana

 

My grandfather is William Nawai jr. his father was William Nawai SR and his father was Kaahanui born 1838. Kaahanui was married to Nakiowai. Kaahanui had two brothers, Peulua, and Piimaiwaa. Kaahanui also had another son who was Kaiae, who was also given the last name Nawai. Kaiae married Malie. Kaiae also adopted the Christian name William, like his brother, and used it sometimes. Kaahanui’s parents are Kaiae (k) and Palena (w). Nakiowai’s mother is HieHie and one of her husbands was Pahoa.

Now William Nawai was married to Kealohamauloa. Kealohamauloa parents were Lapauila (k) and Kekualoa (w). Kekualoa’s father was Moanalua.

Mahalo :o) pineapple

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Just standing there looking at her, you can tell Kahiwa Kahakuiʻs been on a journey.

Yet her deeply-tanned, lean body with well-developed muscles tell only part of the story.

What impresses you the most is not the many long-distance solo paddles in her outrigger canoe around the Hawaiian Islands, nor the fact that until she accomplished them, everyone said they couldnʻt be done.

What hooks you the most is what all of that launched - her life-long mission to save the seas that surround Hawai`i along with the rich, abundant life within them.

Kahiwaʻs quick to tell you she comes from the ocean, and therefore the special responsibility she feels towards saving her home.

Check out our visit with Kahiwa and youʻll see why her unique connection with the water is so special all this week on
Hawai`i’s award winning Voices Of Truth – One-On-One With Hawai`i’s Future.

MONDAY, September 19th At 5:30 PM O`ahu - `Olelo, Channel 53
MONDAY, September 19th At 6:30 PM Maui – Akaku, Channel 53
MONDAY, September 19th At 7:00 PM & FRIDAY, Septemb23rd At 5:30 PMHawai`i Island – Na Leo, Channel 53
TUESDAY, September 20th At 7:30 PM, THURSDAY, September 22nd At 7:30 PM & SATURDAY, September 24th At 8:00 PM - Kaua`i - Ho`ike, Channel 52
“The Paddler - A Visit With Kahiwa Kahakui”

When Kahiwa Kahakui told people she wanted to paddle an outrigger canoe solo around the Hawaiian islands, everyone told her it was impossible and dangerous. So of course she did it and what she learned was far more than she expected, about herself and also about what she considers her real home - the sea. That first trip turned into a life-journey taking Kahiwa places she never dreamed. Donʻt miss our visit with this world-class paddler as she explains her amazing relationship with the ocean and what it means for each one of us today - Watch It Here

Now you can become a fan of Voices Of Truth on Facebook by clicking Here and see behind the scenes photos of our shows and a whole lot more.

Voices Of Truth interviews those creating a better future for Hawai`i to discover what made them go from armchair observers to active participants. We hope you'll be inspired to do the same.

Voices Of Truth now airs on local access stations in Cape Town, South Africa, Sweden and 50 cities across the US. Check your local listings.

If you support our issues on the Free Hawai`i Broadcasting Network, please email this to a friend to help us continue. A donation today helps further our work. Every single penny counts.

Donating is easy on our Voices Of Truth website via PayPal where you can watch Voices Of Truth anytime.

For news and issues that affect you, watch Free Hawai`i TV, a part of the Free Hawai`i Broadcasting Network.

Please share our Free Hawai`i Broadcasting Network videos with friends and colleagues. That's how we grow. Mahalo.



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Ka nupepa "Ka Hoku O Ka Pakipika."

Aloha kakou.

                           Back in 2007 at the Hula O na Keiki festival on Maui spectators were privileged to witness two hula chants whose origins are lost in the mists of time. There 'inoa are: "Aia ka La'i i Ka'uiki" me "Aia ka La'i Pi'iholo," these long lost and forgotten mele were rediscovered thanks to the patient researchers and kumu hula who uncovered them in the March 6th, 1862 issue of ka nupepa "Ka Hoku O Ka Pakipika."

 

Next Monday week the 26th of September 2011 marks the 150th anniversary of the very first issue of this particular newspaper, which made it's maiden debut on September 26th of 1861. It's significance is it was published in ka 'olelo Hawai'i BY Hawaiian Nationals. 

 

In 1853 almost three quarters of the Native Hawaiian population over the age of 16 were literate in ka 'olelo Hawai'i, just a decade ago speakers of Hawaiian on the archipelago amounted to less than 0.1%. Maybe we can look at that statistic again so that it registers, back in 2001 native speakers of ka 'olelo Hawai'i were less than 0.1% of the population. What accounted for this decline?

 

It can be largely attributed to the 1896 Act suppression of the Hawaiian language (among others bar English) in schools which Hawaiian patriot Professor Noenoe Silva wrote of: 

"The majority of people in succeeding generations of Kanaka Maoli grew up ignorant of their heritage language, and it eventually ceased to be one of the commonly spoken languages of the land. It was, and is, kept alive on the island of Ni'ihau and the Ni'ihau community on Kaua'i, and among the few elderly native speakers who remain."

 

The very first newspaper printed in Hawai'i and in Hawaiian was on February 14th of 1834 which was "Ka Lama Hawaii" (The Hawaiian Torch/Luminary), founded by Lorrin Andrews at the Lahainaluna seminary on Maui. The missionary element were to have the monopoly and dominance of local media in this respect a number of years ago a local comedian doing the rounds was pono with the observation "They gave us the bible and told us to look up, and when we looked down.... our land was gone."

 

Between 1834 right up to 1948 some 168 different Hawaiian language newspapers were published. The first Hawaiian language daily newspaper was "Ka Manawa" (The Time) founded in 1870 and edited by HRH Prince David Kalakaua, earlier in 1855 "The Folio" was the first nupepa wahine which generally catered to the feminist movement. By 1929 only 3 Hawaiian language newspapers remained locally.

 

The weekly nupepa "Ka Hoku O ka Pakipika" at $6.00 annual subscription broke Nationalistic and patriotic ground, in it's Editorial of October 31st, 1861 it published the following:

"This newspaper was established so that the opinions of the Native Hawaiians would be published, not to help a particular religious denomination." Earlier that month on October 3rd the Editorial noted:

"When it [Ka Hoku O Ka Pakipaki] was born, it was the face of the Hawaiian, it was Hawaiian people, it was a Hawaiian body, with Hawaiian feet."

 

This September 2011 let us momentarily reflect on where are the Hawaiian language newspapers today? As Ludwig Wittgenstein noted: "The limits of my language are the limits of my World."

In your local library you may come across the bilingual "Ka Wai Ola o OHA" or "Native Hawaiian" (Alu Like) but where are the true newspaper representations of contemporary Hawaiian Nationals? It would be a suggested mana'o by way of viewpoint for some group of patriotic Hawaiian Nationals to revive in the spirit of Joseph Nawahi a local newspaper or newsletter provisionally on one island to calculate interest (be it monthly or quarterly as finances permit)  written in Hawaiian or even bilingual to propagate the Hawaiian Independence cause, additionally in order that na haumana of ka 'olelo Hawai'i could learn the language and thought processes of the Hawaiian National community. An unknown wise person once stated: "If you can speak 3 languages you are trilingual, if you can speak 2 languages you are bilingual, if you can speak only 1 language.... you are American."

The Hana Kupono Hula protocol is equally applicable to the media i keia manawa: "It is the right behaviour, conducted at the approprite time, by the proper people, presented to the correct recipients toward a positive, and significant end."

In "Ka Hoku O Ka Pakipika" the first Editorial presented the rallying call:

"Native born children of Hawaii. Here is a new newspaper that Hawaiians have established with the thought of enriching the nation."

 

The first Editor of "Ka Hoku O Ka Pakipika" was G.W. Mila, with the lawyer J.W. Kauwahi , and S.N. Naleole as the other owners of this newspaper which was published by J.K. Kaunamano. His Excellency David Kalakaua who was to become Mo'i of Hawai'i in 1874, was Luna Nui (Editor) of the newspaper for a short period also and identified as such on August 21st of 1862. The front page of the first issue on September 26th of 1861 contained a serialization of "Mo'olelo no Kawelo" by S.K. Kawailiula, on the fourth page was a birth chant by S.K. Kuapuu. On the third page was a funeral lament (kanikau) by Mrs. Apia Miner for Edwin Miner of Makawao, the newspaper covered much during it's publication particularly specializing in local affairs such as the Kingdom Legislative session of 1862. It later published the complete version of Joseph Mokuohia Poepoe's "Ka mo'olelo o Hi'iaka-i-ka-Poli-o-Pele."

 

After the inaugural publication of Ka Hoku O Ka Pakipika the following month (October) came Whitney's "Ka Nupepa Kuokao" described as the first Hawaiian independent newspaper at the time meaning independence from Governmental influence, this contained much local lore, canoe carving, mo'olelo, fishing, medicinal plants, etc. It had the advantage of being distributed to Moloka'i, Ni'ihau, and Lanai which "Ka Hoku O Ka Pakipika" did not. However behind the scenes Henry Whitney attempted to subvert Ka Hoku O Ka Papipika by elevating the cost of printing same as he actually controlled the Kingdom printing press. The former newspaper leveled the charge that Whitney was "rich and well-situated" and that his newspaper was the voice of haole businessmen.

It was Ralph Waldo Emerson who said: "Language is the archive of history." The 'ike pili these pages display cannot be underestimated Hawaiian stories by Hawaiian Kupuna speaking across the generations directly to you the Hawaiian National, please do not let their voices to have been in vain for according to a Paki 'olelo no'eau: "Even the palest ink is better than the best memory." If you are interested you can find the "Ka Hoku O Ka Pakipika" archives online from 26th September 1861 to May 14th 1863 just click on the "Ka Hoku O Ka Pakipika" icon here:

 

http://libweb.hawaii.edu/digicoll/hoku/hoku_htm/hoku.htm

 

As a footnote, it has been suggested by some accounts that there are approximately 1,000 Native Hawaiian speakers with roughly over 8,000 who can comprehend and speak it fluently. Kamehameha Schools have done a survey earlier this year on Hawaiian language speakers you can find their results by clicking here:

 

http://www.ksbe.edu/spi/PDFS/Lang_prevalence.pdf

 

Aloha & mahalo for taking the time to read!

 

-'Onipa'a.

 

 

 

 

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DOES AMERICA HAVE A MONOPOLY ON LOVE OF COUNTRY ?

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The Hawaiian Kingdom is a multi-ethnic country comprised of citizens not only of Hawaiians by blood but also many other races.

In 1993, the US admitted in US Public Law 103-150 that it violated its own Constitution, its treaties, international law by perpetrating an outrageous armed theft of the
Kingdom of Hawai`i and the forced American citizenship of Hawaiian national citizens.


America recognized in 1894, and again in 1993, that the Kingdom of Hawai`i has a right to exist.


The phony Akaka bill recently passed by the fake state of Hawai`i is not the remedy but rather an insult.

Instead the Hawaiian Kingdom itself has a right and obligation to enact and dictate land laws which prevent the selling of its lands to foreign speculators at prices which deny native nationals from living on their own home islands at an affordable price.


The Hawaiian Kingdom has a right and obligation to protect and defend the quality of life, land, water, ocean and air.

The Hawaiian Kingdom has a right and obligation to its citizens to provide the best in education, health care and housing.

We Love Our Nation As You Love Yours.
Would You Like It If Your Land Was Stolen?




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WHAT DO HAWAI`I NATIONALS WANT ?

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What They Say About Their Country & The US -

"The most common sense thing is for total independence.

We were a progressive modern nation of our time and recognized as a friendly, neutral nation within the Family of Nations, the predecessor of the League of Nations and the United Nations.

We had a democratic form of government, a constitutional monarchy with a bicameral legislative assembly.

The works and legacies of our monarchs are legendary and noteworthy.

Today under the illegally occupied American system, we are concerned about our lands, culture, people and lifestyle which has been under attack for over a hundred years.

 The Kingdom of Hawai`i is not only Native Hawaiians but subjects of non-Hawaiian blood who were legitimate subjects of the Kingdom.

This racial argument is an American thing and not Hawaiian.

So our concerns are well within our scope to protect all subjects of the Kingdom.

We do expect reparations and restitution from the US for the injurious damages to our nation, land and people.

The US government is well aware of this and tried a piecemeal settlement through the Akaka bill.

If the tables were turned around; which would you do? I'm sure it wouldn't be a hard decision.

Remember, Hawaiians never hated America.

We were never afraid that another country would take us over; we had over twenty-four treaties with various countries but the US is the only country that broke their treaties with us." 



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Protests In Works for Hawaii APEC Meeting

By Chad Blair 09/13/2011 

https://pnn.s3.amazonaws.com:443/media_files/photos/12827-a3a3522ee0dcfafc49ea1a8b472e4df50128123a6f826e0bf0ac8bb5_w%3A240_px.jpg

http://moananui2011.org/

Government and business leaders in Honolulu and Hawaii have been busy preparing to roll out the red carpet for the Asia-Pacific Economic Cooperation meetings this fall.

After all, the APEC summit, which will be held Nov. 7-13, will bring the leaders of 21 Asia-Pacific nations for a series of meetings and related events.

The host is President Barack Obama, and security will be on high alert. All told, the APEC summit could bring some 20,000 government and business leaders, their family and friends and 2,000 journalists.

APEC's international spotlight, however, is also attracting groups who oppose APEC and what they perceive to be its agenda to promote corporate and military interests at the expense of local economies, homeless people, labor, the environment and indigenous populations.

That is not the kind of public face APEC supporters want to present to the world — that is, a place between East and West for business as well as leisure.

 

'APEC Sucks'

A leaflet being distributed by anti-APEC groups in the islands is titled "APEC Sucks."

The leaflet is produced by World Can't Wait Hawaii, the local chapter of a national organization that formed in 2005 "to halt and reverse the terrible program of war, repression and theocracy that was initiated by the Bush/Cheney regime and the ongoing crimes that continue to this day."

Side one of the leaflet states:

Using "free trade" as a codeword, APEC proposes policies that give imperialist powers and multinational corporations the "right" to go into oppressed countries and take out whatever they want, with as few restrictions as possible.

In addition to spending money on upgrading facilities, the leaflet states that the City and County of Honolulu has budgeted tens of millions of dollars for security.

"All this is happening when austerity measures are hitting people hard," the leaflet states. "Social services cut. Unions busted. Salaries slashed. The city's infrastructure broken."

Side two of the leaflet details how APEC's economic models have led to "record corporate profits" and "resulted in enormous social and environmental costs for the majority of the population."

Carolyn Hadfield, a member of World Can't Wait Hawaii, said the group has not decided how many demonstrations to hold. But the top of its list includes the Nov. 12 reception and dinner for APEC leaders at the Hale Koa Hotel in Waikiki.

"APEC uses words like 'cooperation' and 'sustainability' that have a soft, fuzzy feeling, and eyes glaze over when people hear talk of 'trade relations' and 'lifting tariffs,'" Hadfield told Civil Beat. "That doesn't hit people emotionally. But when people become more familiar with what APEC is really about — neoliberalism — they change their mind."

Hadfield said she is "totally disgusted" by the beautification efforts being conducted on behalf of the APEC meeting, which she said includes the repaving of sidewalks, the dredging of sand to expand beaches and the relocation of 205 palm trees to be planted along Nimitz Highway.

"Social services need this money," she said. "The big rationalization is that this will help tourism, but I don't think it will bring that much money or an uptick in tourism — and in any case it would be at the high end of tourists."

World Can't Wait Hawaii has been holding community forums to get the word out on APEC. In addition to protests, film showings and forums are planned.

Protest History

Past annual APEC meetings, which rotate between member nations, have attracted protests, including in Yokohama, Japan, in 2010, Lima, Peru, in 2008, Sydney, Australia, in 2007 and Busan, South Korea, in 2005. Singapore — a nation known for severe fines for spitting out chewing gum — clamped down on protest laws for the 2009 meeting.

There are protest songs like "APEC Really Sucks," too, which can be downloaded.

Here's an excerpt:

APEC says it's a friend to all, but if you're poor you'll take the fall.

APEC says child labour is fine, 2 bucks a day on the production line.

They're a friendly bunch like Ziang Zemin. He likes to play tanks at Tiannamen.

Internet reports indicate that most APEC protests have been peaceful. Such was not the case, though, for the 1997 summit in Vancouver, Canada.

"I was personally involved in anti-APEC in Vancouver, and it was very spirited and large," said Nandita Sharma, who works with an art-environment-anarchist group called Eating in Public, which was founded by Sharma and UH Manoa Art Professor Gaye Chan in 2003. "It was very violent from the perspective of the state. The police used pepper spray and tear gas on protestors, who were basically standing on the road — this in a supposedly liberal democratic nation like Canada. We saw that as a precursor to Seattle in 1999."

Sharma is referring to the powerful protests that erupted over the World Trade Organization meeting that year. She speculates that Honolulu was chosen for the 2011 meeting because of its relative isolation — something APEC officials say is not the case.

Eating in Public has downloads of anti-APEC literature, T-shirts and signs on its website. Like World Can't Wait, it believes that APEC's mission favors corporate profit over social good.

But Eating In Public plans no protests. Instead, the group is collaborating with Moana Nui — "the Pacific Peoples, Their Lands and Economies" — on a conference set for Nov. 9-11 in Honolulu.

The conference is being organized by scholars, community and political activists and Hawaiian and Pacific Islander cultural practitioners, and was intentionally scheduled to coincide with APEC.

The shadow summit, according to Moani Nui, "is intended to provide a voice and possible direction for the economies of Pacific Islands in the era of powerful transnational corporations, global industrial expansion and global climate change."

UH Manoa Hawaiian Studies Professor Jonathan Osorio, who is part of the Moana Nui conference, told Civil Beat, "APEC is a sovereignty issue. It is a sovereignty issue not just for Hawaii and our unique sovereignty issues with the United States. This for all Pacific Islanders, and the reason is APEC as an institution seeking to facilitate the growth of capital and trade and involvement between the U.S. and Asia."

Osorio continued: "To the extent that APEC has anything at all to do with Pacific Islanders in general, it tends to try to facilitate investment in island economies. Our belief is that Pacific Islanders are better off strengthening traditions and subsistence modes of economic development than essentially succumbing to large-scale investments that often lead to transfer ownership of lands and resources out of native hands."

Diverse Voices Welcome

Hawaii's history of protest has been mixed, ranging from large labor union strikes and Native Hawaiian unity marches to smaller groups opposing foreign wars and militarization of the islands.

Following the Seattle WTO fiasco in 1999, Hawaii braced for a similar outcome for a meeting of the Asian Development Bank in 2001 at the Hawaii Convention Center. That turned out to be a peaceful gathering, with ADB leaders meeting directly with demonstrators.

While security will be intense for APEC, including use of street cameras, the creation of a "demonstration zone" — the identification of a specific protest site that has become a common practice at large, controversial events like political party conventions — is not planned.

"In Hawaii in particular, we he have a history of diversity of opinions," said Tim Johns, vice chair of the APEC Hawaii Host Committee. "From the host committee standpoint, we see value in that diversity and we think that people should have their opportunity to share their views. Nothing we would do would prevent that from happening."

Responding to allegations that Honolulu was selected to host APEC because of its relative isolation, Johns noted that Honolulu was a finalist along with San Francisco and Los Angeles. While foreign leaders may find it easier to fly into Honolulu because of secure military bases like Joint Base Pearl Harbor-Hickam, he said he did not recall safety factoring into Honolulu's bid.

"The president made the decision," he said. "With everything we have been hearing from the White House and Department of State — that we are a society that values diversity of opinion and free speech — I don't think they would have chosen a location with the purpose to stifle that."

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FREE HAWAI`I TV - "MAUI WATER SLAUGHTER"

FREE HAWAI`I TV
THE FREE HAWAI`I BROADCASTING NETWORK


"MAUI WATER SLAUGHTER"


We Bet Youʻll Be Upset & Say This Planʻs All Wet.

Because What Foreigners Want To Buy Will Leave Maui Dry.

See, This Cartel Wants To Raid Maui Wells.

So Watch This, But Youʻll Flip When You Hear Whatʻs Being Shipped.

Then Share This Video With One Other Person Today.
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IS HAWAI`I REALLY PART OF THE US?

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The United States claims it possesses the Hawaiian Islands. But the facts show that at no time did lawful title to the Hawaiian Islands actually transfer from the Hawaiian Kingdom to the US either directly or indirectly.

The thieves who stole the Hawaiian Kingdom “car” fenced it to the US, who has been driving it around as its own.


The takeover of the Hawaiian Kingdom violated the Hawaiian Constitution, the US Constitution and the Law of Nations.

According to the governing principles embodied in those documents, the only lawful means to peacefully change a government is by the consent of the people.

There was no consent of the people for the 1893 takeover, nor for the 1893 Provisional Government for Hawai`i, nor for the 1894 formation of the Republic of Hawai`i, nor for the 1898 Annexation to the US, which was not even legitimate according to US law.

And finally, the 1959 vote conferring “statehood” to Hawai`i was based upon the previous illegitimate acts and did not conform to the criteria or procedures required by international law under the United Nations Charter.

The “statehood” plebiscite constituted fraud and thus, “the state of Hawai`i” is an unlawful entity - a fake state.




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