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DIVINE INTERVENTION

I have an interesting story but it is a little more about faith and akua that I will share.I have been given the gift of healing and one particular day I was taking a class for work. A classmate who was a son of a close friend from moku o keawe asked me to give him a ride back to his sisters house where he was staying. On our way there he asked me if I would like to meet his brother in law. On any normal day I would have said no, but I said ok. We get to his brother in laws house and he asks me if I would wait in the car so he could go get his brother in law. I said ok, but normally Iʻd say "maybe next time". He comes out the house and tells me that his brother in law is in the shower and if Iʻd like to come in. Almost instantaneously I said sure. Iʻm thinking to myself at this point Iʻm waiting to meet a guy in the shower that I don't even know. His brother comes out and is a stocky muscle builder who will be competing in the Mr. Hawaiian Islands. I chit chatted and noticed that he was rubbing his elbow. I asked him what happenned and he said he was training for the competition and he had injured himself. So I asked him if I could help him with his problem and told him I think he needed me to help him about 3 times. Everything went well and i went home. The next time I saw him was a week later at my office and he brought me some goodies. After I treated him he tells me "You know the day I met you at my house it was strange. I had gone to church the night before and prayed to god to help me with my injury because this competition was so important to me. I had even discussed with my fellow congregation if they knew of anyone that could help. I just wanted to let you know that you were the answer to my prayers."In light of many things that happen for me, I never forget to praise ke Akua for the love and the insight and the possibilities of hopes and dreams that he gives to all of us.Mahalo Ke AkuaKU
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98% OF ALL HAWAIIANS DID NOT WANT US ANNEXATION

THE TRUTH IS OUT - 98% OF ALL HAWAIIANS DID NOT WANT THE US TO ANNEX HAWAI`IDid You Know?-In 1897 and 1898, 98% of all Native Hawaiians throughout all the islands, signed a petition to the US Congress asking the US not annex Hawai`i.This petition was rediscovered in the US Archives within the past 10 years, and today's Hawai`i Nationals are proud to find the signatures of their ancestors on this document.See It Here
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Man on the Roof

My classmate Jerry Belledo, moved to Hilo to live with his girl friend's family and finished his school years there. He was married to a beautiful girl at age 7 ....just joking...He was 15 years old....well practically married...Her family really took good care of him. I would visit him during the weekends or summer time for sleep overs.This Filipino braddah had a brand new 1972 black SS Chevy Nova, stick shift,V-8, headers, posi track, and large fat Mickey Thompson tires in the rear.Freakin car could move fast. Driving from Pahala to Hilo is an hours drive away, we made it in 30 minutes...no tell my father this.....Jerry's parents was so nice and he so rotten...nah Jerry...Aunty Belledo use to make her broke the mouth Filipino food....was'nt sure if was dog tho....but, still ono stuff she made. Uncle was a quite man....Jane his older sister, was the love of my life..dream on....His oldest brother just came back from working down under...so he bought with cash a suped up custom painted pearl 1955 Chevy ..that car,we could not drive...or we risk being shot...he he..for real..not joking..Filipino's they freakin crazy...but, they make good lubbers...wait i'm Filipino too....Jerry shared with me about the supernatural events at his home in Hilo. The past several days at midnight someone was walking on their iron roof starting from the kitchen area then ending at the front door of their home. So they got someone to bless their home, but the walker still was there for the past week or so.I was thinking, how come braddah never tell me this before we left Pahala. I would rather be surfing than waiting for the mid- night show Starring the man on the roof. Now, I cannot catch the bus home because no more bus anyway, so I'm stuck here until tonights show at mid-night.To see the fear in their faces is not something you really want to see. So Jerry and I were the men of the house, and we had to come up with a solution.I told him we need to climb up on the roof and see for ourselves,for any evidence like foot prints or whatever...it could be a perverted neighbor doing this ...but, it could be the real macoy....a lost spirit...so I told Jerry you go first.....what? as his house...i'm just a guest...he he..he didn't think that was funny...So, we were shining the flash light on the roof and found nothing...but in the back of our minds we wondered....Midnight comes...nothing happens...I saw the relief his girls family had thinking that the walker is gone...then it happened....the fear I saw in their eyes were real.....Jerry and I grabbed baseball bats and went by the kitchen while the rest of the family huddled in our bedroom crying with fear....I will never forget that..Jerry was making sign language to me telling me to wait by the front door and he will follow the walker's path from the kitchen to where I am, then we will kick his okole. I had my flash light ready too..You could here someone was on their iron roof walking like in circles, around the kitchen area and proceeded towards me at the front door. He walked, then ran harder and harder, boom, boom, BOOM ,BOOM, BOOM,BOOM,BOOM, then gone. We shined the flash light and no one was around...Freaky brah...The next day he took me home to Pahala and we talked about last night. He said he was going to put a flood light right where the walker ends at the front door of the house facing towards the walker. Then flip the switch just at the end and see what happens. I agreed.He called me a few days later and told me what happened the other night. Same thing, at mid night the walker starts at the kitchen and now Jerry is waiting at the front door ready to flip the flood light switch that he installed earlier. The flood lights were aimed at the walker so hopefully they could see his face.The walker started towards Jerry. boom, boom,BOOM BOOM, BOOM,BOOM,BOOM...JERRY TURNS ON THE FLOOD LIGHTS AND THE WALKER....SCREAMS..AAAAAHAHAHAHAHHAHAHAAHAHHAHAHAHAHAHAHAHA THEN SILENCE.. He was gone.It never happened again.....Bobby ENote: If some people think that this story is a joke. I will tell you this story is true. Sometimes one should never assume I am joking...Bobby E.
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Geting to work on Time...

What a beautiful day in Hawai'i Nei. I woke up this morning to a nippy 64 degree, the sun had not risen on the west side yet and the roosters in my neighbors yard was crowing away, waking up all the early morning risers. That's when I know it's time to get up and get ready for work. The daily hussle and bussel of getting through that Farrington Highway traffic is a killer. If I just leave 1 minute after 7AM, I'm looking at getting to work late. So it's best if I leave 1 minute to 7:00AM to get to work by 8:00AM.. But then of course I have to look forward to getting through the H1-H2 merge. That is another killer.....I pray every morning, Dear God, please let these crazy drivers stay off the road; please let those who drivers whose cars are going to stall, "not stall" let them check there car oil and water before getting on the Freeway.....at least until I get to work, and dear Lord, please let everyone get to their destination on time and safe...
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Seeking kokua March 8th

NATIVE HAWAIIAN HEALTH FESTIVAL 2009March 8, 20099:00 AM – 5:00 PMBishop MuseumHawaiian music & entertainment all day, lomilomi tent, dental & vision screening, body fitness, blood pressure checks, exercise on the Great Lawn, healthy food booths, Civic Clubs, Ask-a-Kauka tent, children's activities, yoga, health presentations, Hawaiian activities, free museum admission and fun, fun, fun!SEEKING VOLUNTEERS: Kōkua is needed with set-up, clean-up, parking, staffing tables, helping with the presenters, serving kūpuna, helping out at various booths and tents. Students needing hours and community volunteers interested in health and wellness are welcomed. Please e-mail volunteer coordinator Kau‘i Baumhofer at nbaumhofer@hinamauka.org to let her know what hours between 7:00 AM and 6:00 PM you are available.Organized by Association of Hawaiian Civic Clubs, Ke Ola Mamo, Office of Hawaiian Affairs, Queen’s Health Systems, Papa Ola Lokahi and many more partner organizations.
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NATIVE HAWAIIAN HEALTH FESTIVAL 2009

NATIVE HAWAIIAN HEALTH FESTIVAL 2009March 8, 20099:00 AM - 5:00 PMBishop MuseumHawaiian music & entertainment all day, lomilomi tent, dental & vision screening, body fitness, blood pressure checks, exercise on the Great Lawn, healthy food booths, Civic Clubs, Ask-a-Kauka tent, children's activities, yoga, health presentations, Hawaiian activities, free museum admission and fun, fun, fun!Sponsored by Association of Hawaiian Civic Clubs & Hawaii Maoli, in partnership with Ke Ola Mamo, Papa Ola Lokahi, Queen's Medical Center, Office of Hawaiian Affairs, `Ahahui o na Kauka, many local and national health organizations.E komo mai kakou!
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For the PONO people

Aloha ke Akua, mahalo ke akua, e ola na kanaka maoli, just as there is ONLY ONE GOD, let us move forward as ONE people, forever and ever. Amene.And since my comment to that person's post was deleted because it was "pilau?", I'll write it here. Judgemental Christian? Well, you tell me.GodS? There is ONE GOD and only ONE GOD.I believe in God, the Father almighty,creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord,who was conceived by the Holy Spirit,born of the Virgin Mary,suffered under Pontius Pilate,was crucified, died, and was buried;he descended to the dead.On the third day he rose again;he ascended into heaven,he is seated at the right hand of the Father,and he will come to judge the living and the dead.I believe in the Holy Spirit,the holy catholic Church,the communion of saints,the forgiveness of sins,the resurrection of the body,and the life everlasting.Amen.Here's a video for YOU to watch:Signs? Puh. Maybe that sign was meant for YOU.
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Aloha Pono,

Your help is needed right now. Lobbyists for the University of Hawaii, backed by powerful foreign telescope-developers, are pushing hard to take control of Mauna Kea's public trust resources and override the conservation laws currently barring further development on our sacred summits. If successful, they will use this authority to write their own rules, approve their own permits, and shut-out the public. Public trust resources cannot be protected if the developers are allowed to police themselves. Don't let the politics of special interests undermine the public's best interests. Take action now to help prevent the University's power-grab.

Take Action Now!


Click Here to Take Action!

You can help stop UH's land-grab on Mauna Kea's sacred summit. After 40 years of mismanagement, tell the State Land Board and the Legislature that enough is enough!

"The University's lobbyists will say anything to get their way. I heard them tell Legislators they had community consent. I am from the community and tell you what, they have nothing of the sort." -- Kukauakahi Ching, Native Hawaiian Practitioner.

Our sacred summits -- Mauna Kea and Haleakala -- are protected by law as conservation districts. These are public trust ceded lands--Hawaiian lands--held by the state in trust for the people of Hawaii. Yet, today Mauna Kea's public lands are exploited by foreign corporations and the University, who are profiting from telescope activities on the summit at the public's expense.

"The rent from the foreign telescope-owners is 30 years past due--they have paid only $1 a year to misuse Mauna Kea. If the state had been collecting the $50 million dollars a year from these foreign telescope-owners, like we suggested to them years ago, we would not have these budget shortfalls now. Remember, $50 million in 1 year is $100 million in just 2 years. They owe the people of Hawaii for 30 years of back rent. How dare they suggest to short-change the taxpayers now." --Kealoha Pisciotta, President Mauna Kea Anaina Hou.

Forty years of uncontrolled telescope construction has desecrated cultural sites, contaminated the ground above the primary aquifer, and destroyed 90% of the endemic Wekiu's habitat. Today, developers are vying to build two new telescopes (along with roads, parking lots, office buildings, and gift shops) on undeveloped habitat around the summit area. One of them -- owned by the California Thirty Meter Telescope Corporation -- is larger than all the current telescopes combined and will bulldoze the last pristine peak near the summit.

The only thing stopping them is the law. That is why the University is working hard to overturn the laws that currently protect our sacred summits and limit telescope construction. Two courts of law and two state audits have already found that the telescope industry violated the state and federal laws meant to protect Mauna Kea. The only way their future telescope construction plans can go forward is for the University and the telescope developers to change and exempt themselves from these protective environmental laws.

This latest bid to take over Mauna Kea has two fronts:
1. Pressure the Land Board to adopt an illegitimate management plan that limits public access, dictates religious ceremony, and allows UH and telescope developers to pocket public money,
2. Lobby the Legislature to pass one of four bills that will hand-over authority for managing Mauna Kea to the primary developer of the summit, the University of Hawaii.

All of it comes down to the University's same, long-sought goal: make it easier to exploit Mauna Kea for money. The latest proposal on the table would allow the University to restrict public access (including how and when Hawaiians may worship at the sacred summit), pocket all the money made on Mauna Kea, and exempt themselves from public oversight. This is a public policy and legal nightmare!

"The University wants to gate the road to Mauna Kea--the road was paid for by taxpayers, it's a public road. The University wants to require Hawaiians to get a permit to worship--Mauna Kea belongs to Ke Akua, they cannot lock the people out of the temple. Even if Hawaiians could get a permit, it would mean they couldn't bring their non-Hawaiian friends and ohana to ceremony. This is discrimination! Who is the University to say who can and cannot worship?" -- Paul Neves, Alii Ai Moku, Royal Order of Kamehameha I.

Your voice can help preserve the sacred temple and delicate ecosystem of Mauna Kea. Take action now to tell the Legislature and the Land Board that Mauna Kea is still not for sale.


Mahalo nui,
Us Guys at KAHEA: The Hawaiian-Environmental Alliance

1149 Bethel St., #415
Honolulu, HI 96813

www.kahea.org
blog.kahea.org

local ph/fx: 808-524-8220
toll-free ph/fx: 877-585-2432
email: kahea-alliance@hawaii.rr.com

KAHEA: the Hawaiian-Environmental Alliance is a network of thousands of diverse individuals islands-wide and around the world. Together, we work to secure the strongest possible protections for Hawaii's most ecologically unique and culturally sacred places and resources.

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Tornado due to the GODS. An epitome of he hoailona.



For my family and friends who like KNOW:

There was a tornado near Kapolei which as other oiwi already know... is quite rare.You see how powerful the GODS are!Why? Because the Gods are pissed off at SOME BODY and IT is a sign but as usual some people like make any kine *LOL* I'm so glad that no one died.In olelo haole... no mess with the gods!I think my translation is pretty good. What do you think? LOLLatahs!P.S. There were two pilau comments from one person so I deleted the two PILAU comments and have closed comments to only people on my list. Seriously... I don't mind judgmental Christians but I draw the line when it comes to hypocrisy, censorship, and/or dictating to others and/or PUSHING one's RELIGIOUS BELIEFS onto others... so from now on only people whom I have added can leave comments. This doesn't surprise me though because it's the FEW pilau who try to ruin things for others. I don't mind if others believe what they wanna believe. This is my mana'o and lately there are a few pilau people who have been stalking me and stalking Kalani's blogs LOLTHIS is yet ANOTHER sign... to respect other people's RELIGIOUS BELIEFS or else your comments WILL be deleted BY ME LOL


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CAN YOU PASS THIS TEST?

A Quick True Or False Quiz Regarding The Akaka Bill1. The Akaka bill contains language that guarantees Hawaiians a land base.2. The Akaka bill ensures that the Hawaiian Homes program will not be terminated.3. Hawaiians will vote on whether or not to accept federal recognition. The choice is theirs to make.4. The commerce clause and treaty clauses of the U.S. constitution do not prohibit federally recognized indigenous people achieving independent nationhood.5. Federal law provides for the protection of indigenous peoples entitlements and they cannot be taken from them without their consent.6. The United states has never terminated a government to government relationship with federally recognized people without their consent.7. Blood quantum restrictions will not result in the exclusion of future generations of Hawaiians from Hawaiian citizenship.8. Indigenous peoples lives have improved more under federal policy than the lives of people in independent nations in the same time frame.9. Federal recognition will provide that every Hawaiian will receive land and housing for life.10. The Akaka bill would protect Kamehameha Schools.EACH STATEMENT ABOVE IS FALSEVisit StopAkakaBill.com For More Info
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Honolulu Star BulletinGATHERING PLACEState cannot have clear title to former kingdom landsBy Kamanamaikalani BeamerPOSTED: 01:30 a.m. HST, Feb 09, 2009(Single Page View) | Return to Paginated ViewGov. Linda Lingle used her recent "State of the State" address to defend her position in appealing a state Supreme Court case that halted the sale of "ceded lands," or what is often referred to as the former crown and government lands of the Hawaiian kingdom. The U.S. Supreme Court will hear arguments next month on the administration's appeal of the Hawaii high court ruling that the state cannot sell or transfer ceded lands until native Hawaiian claims are settled.She has said that the issue her administration is trying to address is "whether or not the state has clear title to the land that was transferred by the federal government after statehood."This article speaks to the issue of clear title to the Hawaiian kingdom crown and government lands as well as the facade of integrity which this administration is attempting to portray in carrying this case forward.» Legal title to the lands of the Hawaiian kingdom was first addressed in the kingdom's Constitution of 1840 where it states that all the lands from one end of the islands to the other belonged to the king as well as "the alii (chiefs) and the kanaka (native Hawaiian people) in common." Therefore, the first constitution of the Hawaiian kingdom established the concept that the lands of the kingdom were vested in three classes: the king (or government), the chiefs and the native Hawaiian people. The Mahele of 1848 recognized the vested rights of these three classes to land through awarding original certificates of title to chiefs as well as establishing the government and crown lands, while placing in each and every title the clause of their lands being "Subject to the Rights of Native Tenants" (koe nae ke kuleana o na kanaka).Hawaiian kingdom land tenure is not synonymous with American land tenure, and in fact is established through two differing legal systems. Under kingdom law, native Hawaiians have a kuleana or vested right to portions of the crown and government lands. That the presently right-leaning U.S. Supreme Court could recognize this is doubtful.Furthermore, attempting to make the case an issue of title without addressing the overthrow of the kingdom and the illegal actions of representatives of the U.S. government as stated in even U.S. law and evidenced by the "Apology Resolution"; the "annexation" of the islands through domestic joint-resolution rather than an internationally binding treaty, which was resisted through petitions by Hawaiian nationals of the time; how the "Republic of Hawaii" acquired clear and valid title being that any claim it has to the crown and government lands rests on it being installed to power by the United States, is dishonest at best.» The issue of morals will not go away through the actions of the U.S. Supreme Court. While every portion of the "ceded lands" carries a genealogy of injustice accented with loss and stained in antagonism, they also carry a clause of being "Subject to the Rights of Native Tenants."I cannot overstate the gravity of the situation. Like Lingle, I call "upon all who cherish what is the essence of Hawaii," those Hawaiian and not, those who sang long ago sweet Hawaiian songs as keiki in our schools, but whose melodies still echo in our hearts, those who value justice and righteous struggle, to reject the present course of the governor, to call for her withdrawal of the case while also contacting your local representative asking them to pass state legislation that prevents the sale of any portion of the "ceded lands." Hawaii as we know it "can't afford business as usual."O au no me ka haahaa.Kamanamaikalani "Kamana" Beamer is a Mellon-Hawaii post-doctoral fellow. He earned his Ph.D. in geography from the University of Hawaii-Manoa.Gov. Linda Lingle used her recent "State of the State" address to defend her position in appealing a state Supreme Court case that halted the sale of "ceded lands," or what is often referred to as the former crown and government lands of the Hawaiian kingdom. The U.S. Supreme Court will hear arguments next month on the administration's appeal of the Hawaii high court ruling that the state cannot sell or transfer ceded lands until native Hawaiian claims are settled.She has said that the issue her administration is trying to address is "whether or not the state has clear title to the land that was transferred by the federal government after statehood."This article speaks to the issue of clear title to the Hawaiian kingdom crown and government lands as well as the facade of integrity which this administration is attempting to portray in carrying this case forward.» Legal title to the lands of the Hawaiian kingdom was first addressed in the kingdom's Constitution of 1840 where it states that all the lands from one end of the islands to the other belonged to the king as well as "the alii (chiefs) and the kanaka (native Hawaiian people) in common." Therefore, the first constitution of the Hawaiian kingdom established the concept that the lands of the kingdom were vested in three classes: the king (or government), the chiefs and the native Hawaiian people. The Mahele of 1848 recognized the vested rights of these three classes to land through awarding original certificates of title to chiefs as well as establishing the government and crown lands, while placing in each and every title the clause of their lands being "Subject to the Rights of Native Tenants" (koe nae ke kuleana o na kanaka).Hawaiian kingdom land tenure is not synonymous with American land tenure, and in fact is established through two differing legal systems. Under kingdom law, native Hawaiians have a kuleana or vested right to portions of the crown and government lands. That the presently right-leaning U.S. Supreme Court could recognize this is doubtful.Furthermore, attempting to make the case an issue of title without addressing the overthrow of the kingdom and the illegal actions of representatives of the U.S. government as stated in even U.S. law and evidenced by the "Apology Resolution"; the "annexation" of the islands through domestic joint-resolution rather than an internationally binding treaty, which was resisted through petitions by Hawaiian nationals of the time; how the "Republic of Hawaii" acquired clear and valid title being that any claim it has to the crown and government lands rests on it being installed to power by the United States, is dishonest at best.» The issue of morals will not go away through the actions of the U.S. Supreme Court. While every portion of the "ceded lands" carries a genealogy of injustice accented with loss and stained in antagonism, they also carry a clause of being "Subject to the Rights of Native Tenants."I cannot overstate the gravity of the situation. Like Lingle, I call "upon all who cherish what is the essence of Hawaii," those Hawaiian and not, those who sang long ago sweet Hawaiian songs as keiki in our schools, but whose melodies still echo in our hearts, those who value justice and righteous struggle, to reject the present course of the governor, to call for her withdrawal of the case while also contacting your local representative asking them to pass state legislation that prevents the sale of any portion of the "ceded lands." Hawaii as we know it "can't afford business as usual."O au no me ka haahaamahalo TK
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Hawaiian History - Then and Now

A few days ago I felt like I wanted to write about one thing, but was compelled to do something else. I wasn’t sure at that time, but I realized later what I was suppose to write.I was wondering how unfortunate it is that we don’t learn true Hawaiian history. Sure we get to learn about Kamehameha and other important kings and queens of the kingdom, but other than we don’t know much about them. The typical Captain Cook story, Kalaniopuu, the overthrow, etc.KAMEHAMEHA’S ADVISORSWhat we should be learning about of all the events that lead up to Kamehameha’s unification. Most importantly, all the chiefs who played a part in his unification.There were the Kona chiefs who looked to Kamehameha for assistance since they were angry with the land division that occurred with Kiwalao. They were as follows:Keaweaheulu – first cousin to Kamehameha’s father Keoua. He was also the father of Keohohiwa, the grandmother of Keohokalole, mother of King Kalakaua and Queen LiliuokalaniKeeaumoku – father of KaahumanuKamanawa and Kameeiamoku – twin brothers to Keeaumoku and who appears on the Hawaiian Coat of ArmsKekuhaupio – great warrior and teacher of KamehamehaKalaimamahu, Kawelookalani and Keliimaikai – brothers of KamehamehaTo many, most of these are unknown. There are many things that these alii have done that we don’t know about. Especially after the death of Kamehameha, and his son Liholiho became Kamehameha II.CHANGES AFTER THE DEATH OF KAMEHAMEHA IOne thing might be well known is the fact that Kaahumanu, the kuhina nui, was responsible for breaking the ancient tapu system. She was the kuhina nuiThere were aliis such as Kalanimoku who was the chief advisor to Kamehameha. He, along with his brother Boki and their cousin Kaahumanu had a significant influence in the kingdom’s affairs.Boki’s wife Liliha was the daughter of Ulumaheihei, a close companion and trusted advisor of Kamehameha I. Ulumaheihei was the son of Kameeiamoku, one of Kamehameha’s 4 war generals. Liliha and Boki accompanied Kamehameha II and his wife Kamehamalu to England. Unfortunately Kamehameha II and his wife died in England. Boki and Liliha returned to Oahu.Boki was governor of Oahu and when he took another trip away from the islands, he left Liliha in charge of his responsibilities managing Kauikeaouli (Kamehameha III)’s affairs.EARLY CONVERTSSoon after the overthrow of Hawaii’s religious system, the arrival of the missionaries in the islands made a big impact. It would be under the influence of Kaahumanu and the other chiefs that everyone would slowly become Christianized.The early converts to Christianity worth mentioning were Kalanimoku, Kaahumanu, Laanui (grandson of Kalokuokamaile, older brother to Kamehameha), Leleiohoku (infant son of Kalanimoku), Kapule (King Kaumualii’s favorite wife), Keliiahonui (Kaumualii’s son), and Namahana (Kaahumanu’s sister). Later others followed like Kapiolani (daughter of the chief Keawemauhili and granddaughter of Kameeiamoku), Kinau (Kamehameha’s daughter), Kekauluohi (half sister to Kinau, both of whom were nieces of Kaahumanu), and Kekauonohi (granddaughter of Kamehameha). All of these alii were either high ranking, closely related to Kaahumanu and Kamehameha or were influential somehow in the unification of the islands.HOUSE OF NOBLESHOUSE OF NOBLES (originals) – Kekauluohi, Hoapiliwahine, Kuakini, Kekauonohi, Paki, Konia, Keohokalole, Leleiohoku, Kekuanaoa, Keliiahonui, Kanaina, I’i, Keoniana, Haalilio, Kahekili and Kauikeaouli. These alii were instrumental and are descendants of those who helped Kamehameha united the islands. (Ke Au 'Oko'a - 'Aperila 29 - 1869)- Kekauluohi was the daughter of Hoapiliwahine (Kaahumanu’s sister) and Kalaimamahu (Kamehameha’s brother). She and her husband Kanaina became the parents of King Lunalilo.- Hoapiliwahine, Kuakini and Kahekili were siblings to Kaahumanu.- Kekauonohi was the daughter of Kahoanokukinau (son of Kamehameha) and Wahinepio (sister to Kalanimoku).- Paki, husband to Konia who was the granddaughter of Kamehameha and both of whom were parents to Princess Bernice Pauahi Bishop.- Keohokalole, mother of King Kalakaua and Queen Liliuokalani, was the great-granddaughter of both Kameeiamoku and Keaweaheulu.- Leleiohoku, the son of Kalanimoku and became the husband to Princess Ruth.- Kekuanaoa, his father was a close relative to Kaahumanu’s mother and Kalanimoku’s father of that generation.- Keliiahonui, a husband to Kaahumanu and was the son of King Kaumualii.- John Papa I’i, a well known Hawaiian scholar whose father was a kahu (attendant) to Kamehameha. John I’i was placed in the household of Liholiho. He was sent to study under Rev. Hiram Bingham by Liholiho.- Keoniana, the son of John Young and Kaonaeha. Kaonaeha was a granddaughter of both Kalaniopuu and his brother Keoua, the father of Kamehameha.- Haalilio, an early convert to Christianity who also studied with Rev. Bingham was a private secretary to Kamehameha III and went abroad in order to confirm the kingdom’s independence with other nations.By 1848, the House of Nobles increased by including – Jonah Piikoi (whose son married Princess Kekaulike, sister to Queen Kapiolani), Nueku Namauu, Beneli Namakeha (first husband to Queen Kapiolani and brother to Naea, the father of Queen Emma), Luka Keelikolani (Princess Ruth), George L. Kapeau, Kaisera Kapaakea (father of King Kalakaua and Queen Liliuokalani), Paul Kanoa, Kanehoa (James Young, another son of John Young), Hakaleleponi Kalama (wife of Kamehameha III), Joseph Kaeo (great-grandson of Kalaniopuu and husband to JaneYoung, daughter of John Young), Julie Kauwa Alapai. Those who had died were Kekauluohi, Kekauonohi, Hoapiliwahine, Haalilio, Leleiohoku, Kahekili.THE ROYAL SCHOOLKamehameha III was concerned for the future of the kingdom and had a school created to educate the kingdom’s future rulers. Those who attended the Royal School taught by Amost Starr Cooke and his wife Juliette (Montague) Cooke were:Moses Kekuaiwa (older brother to Lot, Alexander & Victoria), Lot Kapuaiwa, Alexander Liholiho, Bernice Pauahi, Abigail Maheha, Jane Loeau, James Kaliokalani, David Kalakaua, Lydia Namakaeha, Peter Kaeo, Victoria Kamamalu, Emma Rooke, John Pitt Kinau, William Lunalilo, Elizabeth Laanui, and Mary Paaaina.Some of the attendees became our ruling monarchs. Alexander Liholiho became Kamehameha IV and he married Emma Rooke, Lot Kapuaiwa became Kamehameha V, and there was King Lunalilo, King Kalakaua and Lydia Namakaeha who became Queen Liliuokalani. Others have held important positions throughout the kingdom’s time, as in the case of Victoria Kamamalu being the kuhina nui during Kamehameha IV’s reign.Many of these alii were descendants of the aliis close to Kamehameha.- Abigail Maheha and Jane Loeau being Liliha’s daughters. Liliha being the daughter of Ulumaheihei and granddaughter of one of the twins – Kameeiamoku.- Moses, Lot, Alexander and Victoria were children of Kinau, daughter of Kamehameha and Hoapiliwahine (sister to Kaahumanu & a member of the House of Noble).- James, David and Lydia were children of Kapaakea (great-grandson of Kameeiamoku) and Keohokalole (great-granddaughter of Kameeiamoku and also of Keaweaheulu).- Peter, Emma and Mary were great-grandchildren of John Young and great-great-grandchildren of Keoua, the father of Kamehameha. Peter’s parents were Joseph Kaeo and Jane Young while Mary Paaaina was the half sister of Emma.- John was the grandson of Kalanimoku (Kamehameha’s kalaimoku) and the son of Princess Ruth (older sister to Moses, Lot, Alexander and Victoria).- Bernice was the daughter of Paki and Konia (Kamehameha’s granddaughter), both who were members of the House of Nobles.- Elizabeth was the daughter of Peleioholani Laanui, and great-granddaughter of Kamehameha’s older brother Kalokuokamaile.It is important to know that all of these descendants were important because of their ancestors and their ancestors' role in assisting Kamehameha with the unification of the islands.
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Hawaiian Independence Alliance

Hawaiian Independence Alliancenohohewa5a.jpghawaiianindepndenceallianceLots of ideas...lots of very good mana'o. Just wanted to take some time and explain WHY a few of us started this petition...HUI KAI 'ULA. Pono, who started this site for HIA, of which I am also a founding member, and I went to a Mana (political group formed by Ikaika Hussey of Maoliworld) meeting in Wai'anae re: Ceded Lands. The few people who showed up for that were bright stars in a sea of darkness. They were saying how hard it was to reach the people in Wai'anae...a very depressed community. Times are tough all over...but extremely so along the Wai'anae Coast. My friend Pomaikaiokalani Kinney always reminds us that "Wai'anae" has more Kanaka Maoli residing there than anywhere else on earth. It is NOT by accident that Wai'anae is suffering more than others.While at that meeting...I asked if anyone had seen "Noho Hewa". Two said yes. I suggested a "showing" to inform the people of Wai'anae of what their rights are. Now..there is nobody who knows pain and suffering MORE than them. But, I find that Noho Hewa puts a name to their pain. It shows them options, of ways to understand clearly that what they have been "feeling" and going through is a direct and deliberate attack on our culture, our history, and our people. It shows that we have choices. We CAN resist. We CAN Ku'e. We CAN unite....and We MUST.So...this small group of 5 decided to show Noho Hewa in Wai'anae.One of us, Mana Kaleilani Caceres (see his site on Maoliworld) will be singing before the showing. His songs are filled with clarity, of resistence, of strength of our people. We expect a crowd. Hopefully, we will keep spreading the word, spreading our TRUE history and not the one that THEY would have us believe....and spreading HOPE. The REAL kine...Not the kind that Obama speaks of. Surely his pushing of the Akaka Bill doesn't provide us with one ounce of HOPE. It takes it away.The showing of the film was to bring clarity, again...to name the pain.What do you send people HOME with? They might be angry, frustrated, and left even worse off feeling alone in their own pain. SOOOO...we came up with the idea of redoing the KU'E petition. We are finalizing it as we speak...so that it is done PONO. We want to honor our kupuna who came before us. I alone found so many ohana in there. We all do.Even non-kanaka are in there and they are a very welcomed site. We need all people of all ethnicities to see that JUSTICE for US...is justice for them. One of the people in the film, Dean Saranillio likes to end all his talks with..."An injury to ONE...is an injury to ALL". He is not a kanaka maoli, but told me that once he read in a book (and he was never a big reader) about what happened to Hawaiians in their own homeland...he was hooked. Hooked on working towards the righting of the wrongs committed against our people...You actually don't need to look much futther to see that US foreign policy (not only domestic) has wrecked havoc with cultures and peoples...worldwide. It is that HISTORY that we challenge. Americans (as defined) do not have an exclusive on the right to LIFE, LIBERTY, and the PURSUIT of HAPPINESS. It is for all peoples.We will have OUR version of the KU'E petition available soon online, as well as will be starting it on paper at that showing. Please be careful.There are soooo many petitions going around...many are pushing the Akaka Bill, Kau Inoa deceitful name registration (now OHA is even poised to have Non-Hawaiians sign up), and a sell out settlement on OUR so -called Ceded/Seized Lands. Be careful what you sign...and wonder where it is going.The reason I am writing all this is because just yesterday, we became aware of several petitions...and when we looked into them...they were connected to just those actions which WE all stand AGAINST.We will be taking the petition out to the different 'Ahupua'a of O'ahu, and will get them to our other moku. We need the numbers, and we need the support. I will be posting the language of that petition some time today on our site. Please take a look....NOHO HEWASat. Feb. 14 (great valentine's gift to those you love) 3-6pmWai'anae Middle School Auditoriumasking donation...$10 (film needs funding to finish)...no one will be turned awayFilm director, Keala Kelly will kukakuka afterMana Caceres will be singingWELCOME to Wai'anae....Where the largest number of kanaka maoli reside.Long Live our Hawaiian Kingdom, Our Nation, Our People
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For my family and friends who like KNOW:

Someone sent this to me so I am reposting it here just in case:Aloha mai kakou,Please attend if you can (it's a great event for the entire family) and help spread the word about this wonderful benefit concert!!Mahalo.Event: Hoomau 2009: A Benefit Concert for Hawaiian Immersion Schools on O`ahu"Featuring performances by Keali`i Reichel, Waipuna, Kupaoa, Holunape, `Ike Pono, Sudden Rush, and the keiki of the 11 immersion schools"What: ConcertHost: `Aha Mele o Ho`omauStart Time: Sunday, February 15 at 3:00pmEnd Time: Sunday, February 15 at 10:00pmWhere: Waikiki ShellI FULLY support Hawaiian Immersion Schools and try to donate to oiwi based organizations so that I can TRY to help less fortunate, NON-PILAU oiwi ESPECIALLY for the keiki because the keiki are our future so I TRY to donate as much as I possible can. To ME it is ALL about the keiki. Unfortunately some people are so egocentric... so wrapped up into THEMSELVES... too busy looking at THEMSELVES in the mirror LOL But to ME... it is ALL about the keiki. Well if YOU can go... PLEASE GO!



Also... Mary Paaaina's name popped up to Kalani. It's not a coincidence.

Today on my way to meet one of my friends I UNEXPECTEDLY got a call from someone who called to tell me that a deal is going through. She thanked me profusely after I thanked her for working with me. Ironically she SHOULD be the one who thanks me because I brought the buyers and without the buyers... there would be NO DEAL LOL THIS is a GREAT sign from my kupuna and is MUCH sooner than I anticipated LOL Every check I write out I write "For now" on it so a few organizations will be getting a check from moi. I LOVE IT! More importantly... so do my kupuna LOL I am amazed at how well THEY bless me. Mahaloz to them for making THIS possible!Here is a pic of one of my friend's baby. I told her grandma that her mo'opuna is so BEAUTIFUL and made it a point to be at her first year paina. Yes... I drove nearly an hour each way just to see her LOL:

What a BEAUTIFUL oiwi baby!!! I pushed and pushed, nagged and NAGGED and tried to help my friend and his wife buy their first home. Well... as of December they FINALLY have their own home LOL I am sooo happy too because now she and her brother have EQUITY which will really help when they are older. Some people though... they SO pilau LOLWhich reminds me some people told me about the THUNDER. See how the gods speak LOLAnyway I didn't take pics today but tomorrow when I am out bike riding I will try to remember to take pics then post them.


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Homeless ban proposed for park

"If the Council passes this law for Kapiolani Park, I think it's very much a step in the right direction."..................................direction of making "homelessness against the LAW ?Kapiolani Park is ceded land, Hawaiians are on top of the list in HOMELESSNESS.this is the HEWA of ILLEGAL OCCUPATION and RULE by USA , IN THIS SOVEREIGN NATION of HAWAI'I.http://hawaiiankingdom.orgHomeless ban proposed for parkBy Laurie AuPOSTED: 01:30 a.m. HST, Feb 11, 2009The City Council is proposing Honolulu's first 24-hour, 7-days-a-week prohibition of homeless people from public property - Kapiolani Park.http://www.starbulletin.com/news/20090211_Homeless_ban_proposed_for_park.htmlCouncil meetingThe City Council, serving as the Kapiolani Park trustees, will discuss a measure today that would ban homeless from sleeping in Kapiolani Park at all hours.» Time: 1 p.m.» Place: City Council Committee Room, Honolulu Hale, second floor.Honolulu already has an ordinance that prohibits homeless from sleeping in city parks from 10 p.m. to 5 a.m. daily. But a new proposal would make Kapiolani Park the exception to institute a ban at all hours."It has been a huge issue," said Alethea Rebman, president of the Kapiolani Park Preservation Society, a watchdog group that oversees the park. "We have gotten more comments from the public about homeless than any other issue."The City Council, which serves as the Kapiolani Park trustees, will hold a meeting at 1 p.m. today to discuss kicking homeless out of the park - an issue that has been controversial in the past.Mayor Mufi Hannemann faced heavy criticism several years ago when he began cleaning island parks, including Ala Moana Beach Park, which forced homeless people out.Bob Finney, chairman of the Waikiki Neighborhood Board, said homeless people are able to come back every day despite the ban by staying up at night and sleeping during the day."Kids should not be afraid to play in the park," Finney said. "And we want our visitors to leave here with a great impression to come back. I feel bad for the people that are truly homeless."Rebman said there are some reports that homeless persons even charge tourists to use the bathroom."Kapiolani Park is unlike any other park," Rebman said. "If the Council passes this law for Kapiolani Park, I think it's very much a step in the right direction."Kapiolani Park is owned by a public charitable trust that is dedicated to keeping the area open for public recreation.
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Stuck Navy ship failed to report sewage release near Hawaii shore5,000 gallons of raw wastewater went into sea during Port Royal groundingNOTHING HAS CHANGED WITH THE D.O.D. ( MILITARY) ONLY AFTER THEY GET CAUGHT DO THEY COME FOWARD WITH THE LIES!Navy2.jpg
HonoluluAdvertiser.com

February 11, 2009

Stuck Navy ship failed to report sewage release near Hawaii shore

5,000 gallons of raw wastewater went into sea during Port Royal grounding

By William Cole
Advertiser Military Writer

The Navy is pointing to a breakdown in communication in failing to report to state officials a 5,000-gallon release of raw sewage Saturday night by the grounded cruiser Port Royal, which was refloated early Monday.

The state Department of Health revealed the information yesterday. The Navy had not mentioned the sewage release at news conferences discussing the incident.

"The Navy did its best to keep all the responding organizations informed amid rapidly changing circumstances," said Capt. W. Scott Gureck, a spokesman for U.S. Pacific Fleet. "Any breakdown in communication under these circumstances was unintentional."

The omission was one more bit of embarrassment heaped onto the 3 1/2-day spectacle of a 9,600-ton warship capable of shooting down ballistic missiles in space sitting helplessly aground in 17 to 22 feet of water just off Honolulu International Airport's reef runway.

The Navy said it recovered one of two bow anchors and chains yesterday, dropped by the Port Royal to help free its bow from the rocky and sandy bottom.

Officials said the centerline and starboard anchors and their chains weigh 40 tons. Subject to weather conditions, the Navy said it plans to retrieve the remaining anchor and chain today using the salvage vessel Salvor.

The Clean Water Branch of the state Department of Health said it was notified on Monday by the state Office of Hazard Evaluation and Emergency Response of the raw sewage discharge between late evening Saturday and 10 a.m. Sunday.

The 567-foot Pearl Harbor cruiser ran aground about 8:30 p.m. Thursday a half-mile from shore.

"No official notification (of the sewage discharge) was given to the Department of Health, even though two DOH staff persons attended a meeting at 2 p.m. Feb. 8, 2009 in Building 150 (at the) Pearl Harbor Naval Base," the Health Department said in a release.

The Health Department said it confirmed the sewage release yesterday morning.

Gureck said had the Navy not discharged the wastewater, it would have backed up onto the ship. About 130 of the 324 sailors had been off-loaded by the time the ship was refloated, officials said.

"The reason (the sewage) was released was to protect the health and welfare of the crew," Gureck said, adding the release was done at ebb tide to carry it away from recreational waters.

Officials said Navy ships can store about a day's wastewater, which is released when a ship is at sea.

There remained questions about the Health Department's jurisdiction regarding a Navy vessel, but Health Department spokeswoman Janice Okubo said the Navy should have notified the state.

The release of 1,000 gallons or more sewage by a permit holder is considered a significant amount, and the public is required to be notified, Okubo said.

The Health Department also said it was notified Monday of the bypass of 12,700 gallons of treated but not ultravioletly disinfected effluent from the Navy's Fort Kamehameha wastewater treatment plant. The release occurred near the Pearl Harbor channel.

In response, the Health Department is advising the public to stay out of waters fronting the reef runway from Ke'ehi Channel to the Pearl Harbor channel.

A meeting of state and federal agencies, including the state Department of Land and Natural Resources, the Navy, Fish and Wildlife Service and National Oceanic and Atmospheric Administration, was held yesterday to plan for an investigation of the impact of the grounding on the marine environment.

The Port Royal is expected to head to drydock by the end of the week for repairs.

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Mahalo Nui My OhanaThis is the way that many of us can encourage and assist others to open up their Hearts, Minds, Body and Spirit. I practice very whole Heartedly with Ho'oponopono, something that has kept going for thousands of years by our ancestors Generation to Generation.Ho'oponopono & Related ConceptsHo'oponopono—setting to right; to make right; to correct; to restore and maintain good relationships among family, and family-and-supernatural powers. A family conference in which relationships were set right through prayer, discussion, confession, repentance, and mutual restitution and forgiveness.Meaning:Ho'o, to make, cause or bring about,Pono, correct, right, in perfect order,Ponopono, in order, cared for, attended to, what is socially approved and desirable for one to another.First-Opening Pule(Prayer)The Process of Ho'oponopono:1. Bring to mind anyone with whom you do not feel total alignment or support, etc...2. In your mind's Maka (eye), construct a small stage below you3. Imagine an infinite source of love and healing flowing from a source above (Ke'Akua) the top of your Po'o (head) (from your Higher Self), and open up the top of your Po'o (head), and let the source of love and healing flow down inside your Iwi (body), fill up the body, and overflow out your Pu'uwai (heart) to heal up the person on the stage. Be sure it is all right for you to heal the person and that they accept the healing.4. When the healing is complete, have a discussion with the person and Kala (forgive) them, and have them forgive you.5. Next, let go of the person, and see them floating away. As they do, cut the aka (cord) that connects the two of you. If you are healing in a current primary relationship, then assimilate the person inside you.6. Do this with every person in your life with whom you are incomplete, or not aligned.The final test is, can you see the person or think of them without feeling any negative emotions. If you do feel negative emotions when you do, then do the process again.Last-Closing Pule(Prayer)Hawaiian words connected to Ho’oponopono:Aloha – love, greetingAumakua - family godHaku - leaderHala - fault, error, sinHihia – entanglementHo'ohiki – promiseKahuna – specialistKala – cleanse, forgiveKumu - teacherMahalo-Thank you,Being GraciousMahiki – to peel offMihi - apologizeNoho - possessionNui-GreatOhana – extended familyPilikia - trouble, problemPule - pray, prayerWehe wehe - to untieKe'Akua-The One and only Creator of all Things.Kupuna-ElderMakua-AdultKeiki-ChildKane-Man or MenWahine-Woman or WomenUhane-SpiritMahalo E Ke'AkuaE Kupuna-Makua-Keiki-Kane-Wahine-e Uhane Nui.KaneUhaneNui (Men of Great Spirit) E KaWaineUhaneNui(Women of Great Spirit)E Mahalo e Kupuna-Makua-Keiki-Kane-Wahine-e Uhane Nui.Inoa: Ha'Makua Ke'e'aimokuName: Melvin G. Mason Jr.
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FREE HAWAI`I TV - "IT'S BAACCKK!"

FREEHAWAII.INFO PRESENTSFREE HAWAI`I TVTHE FREE HAWAI`I BROADCASTING NETWORK "IT'S BAACCKK!"The Akaka Bill Is Back Once Again.Why Are They Trying So Hard Once Again To Get It Passed?What Will It Do? What Will It Hide?& Who Will Be Left Holding The Bag?Watch & Find Out
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