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HE HAS AFFECTION FOR THIS CONNECTION ON “VOICES OF TRUTH - ONE-ON-ONE WITH HAWAI`IʻS FUTURE”

Posted by Free Hawai`i on March 3, 2013 at 9:30am

 

"Connected To The Land - A Visit With Kimo Franklin

 

Back in ancient times, the Maunalua area of O`ahu was a major center of food production, but today itʻs known as Hawai`i Kai and populated with upscale homes and shopping centers. So naturally we were quite surprised to discover farms still exist there. And thatʻs how we met Kimo Franklin, who gave us an amazing tour of one of Hawai`i Kaiʻs active farms. If youʻre like us who initially said, “What? Farms in Hawai`i Kai?” then join us on our visit and see for yourself as Kimo reveals one of Hawai`iʻs best kept and most fascinating secrets - Watch It Here

 

MONDAY, March 4th At 5:30 PM – O`ahu - `Olelo, Channel 53

MONDAY, March 4th At 6:30 PM – Maui – Akaku, Channel 53
MONDAY, March 4th At 7:00 PM & FRIDAY, March 8th At 5:30 PM – Hawai`i Island – Na Leo, Channel 53  

TUESDAY, March 5th At 7:30 PM, THURSDAY, March 7th At 7:30 PM & SATURDAY, March 9th At 8:00 PM - Kaua`i - Ho`ike, Channel 52

 

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Voices Of Truth interviews those creating a better future for Hawai`i to discover what made them go from armchair observers to active participants. We hope you'll be inspired to do the same.
  

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FREE HAWAI`I TV - ʻMIGHT IT BE MADE RIGHT?"

Posted by Free Hawai`i on February 27, 2013 at 9:24am

FREE HAWAI`I TV
THE FREE HAWAI`I BROADCASTING NETWORK

"MIGHT IT BE MADE RIGHT?"
 

We All Know The Goal Of This Roll - Itʻs About Legalizing What They Stole. 

 

Yet Even Though Signing The Roll Takes A Terrible Toll, A Few Ask If Something So Unfit Can Ever Be Made Legit. 

 

Well, Our Response Is "Hel-lo?? - Youʻre Asking If It Can Be Made Pono???" 

 

Watch This To See What It Would Take So Itʻs No Longer One Big Fake.

 

Then Share This Video With One Other Person Today.

 

 

 

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DJ Kaze Presents The Showcase 109 Starring Famclik

Posted by Gansta Marcus on October 9, 2010 at 5:23am


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The Poverty of Philosophy by Ka Nāʻo o ka lani -o- Nākoloikalani

Posted by Ka Nāʻo o ka lani -o- Nākoloi on September 25, 2009 at 1:00pm
Most Māori/Maoli/Maohi people who are struggling to get food, clothes and shelter are so concerned with that, that philosophizing about freedom and socialist democracy is usually unfortunately beyond their rational. They don't realize that the power of the settler government's throughout the world can't exist without first separating us from our identity, because if we had some sense of who we really are, there is no way in hell we would allow any government to push its genocidal consensus on our homelands.This ignorance exists - but it can be destroyed. Māori/Maohi/Maoli talk about change and working within the system to achieve that. The problem with always being a conformist is that when you try to change the system from within its not you who changes the system, but its the system that will eventually change you. There is usually nothing wrong with compromise in a situation, but compromising your self, your culture and your people in any situation is another story completely. Our World is a landscape of Māori/Maohi/Maoli Nations, Iwi and Hapū who’s "nowr-days so called chiefs" are cowards in the face of colonial imperialism. You see our country is abundant in resources, and we have the capacity to eliminate poverty from our society. But plutocracy, another words a government run by the rich such as this one and traditionally oppressive European states, force the third world into buying over priced unnecessary goods while exporting huge portions of our natural resources. I'm quite sure that people will look upon my attitude and sentiments and look for hypocrisy and hatred in my words. But my revolution is born out of love for my people - not hatred for others.You see most Māori/Maohi/Maoli have left their homelands in an exodus for "the better life", and have crossed the Great Ocean of Kiwa to disconnect themselves from the reality of their own cultural oppression, in the īllusion of superiority, elevating themselves in the pecking order of the oppressed. I know I was one of them.Our Indigenous brothers and sisters of Australia, Tāhiti, Kanaky, Fiji, Hawaii and all other pacific nations, and Indigenous nations of the world, as different as we have been taught to look at each other by colonial society we are in the same struggle, and until we realize that, we will be fighting for scraps from the table of a system that has kept us subservient instead of being self determined. As a result we have no control over our lands, nor do we run our own country.So no matter how much you want to dye your hair blonde and put fake eyes in and follow an anorexic standard of beauty; and no matter how many diamonds you buy, and the people who you exploit to get them; no matter what kind of car you drive, or what kind of fancy clothes you put on - you will never be them - they are always going to look at you like nothing but a fucken little monkey. I’d rather be proud of being Māori/Maohi/Maoli rather than desperately trying to be something I'm really not - just to fit in. And whether we want to accept it or not, that's what this culture or lack of culture is feeding us.I want a better life for my family and for my children, but it doesn't have to be at the expense of my own homeland, or any one else s. We are given the idea that if we didn't have people to exploit that this world wouldn't be rich enough to let us have these petty little material things in our lives and basic standards of living but you see here in our country the attitude that is feed to us, is that out there lives lesser people then us and “fuck them” let them fend for them self's, No! fuck you! they are us!It's the business giants and the government officials who make all the real money - we have what ever they decide to kick down to us. My enemy is not the average white man, it's not the white family down the block ,or the kids I see on the street. My enemy is the white-collar criminal I don't see, the business round table, the corporate monopoly owners, fake liberals, and "politicians playing god" - those are my enemies, the Generals of the army's, those are the real “mutha fuckers” that I need to take it too and must be made accountable. Not the poor broke country arse solider that's too stupid to know shit about the way things are set up. In fact I have more in common with most working and middle class white people than I do with most rich Māori/Maohi/Maoli corporates.As much as this country is founded on racism, we also need to understand the real issue is classism. Many of us are in the same boat and it's sinking while these rich “mutha fuckers” ride on a luxury liner, and as long as we keep fighting over kicking people out of the little boat we are all in, we are going to miss the right to get back a better standard of living as a whole. In another words - I have no intention of escaping my homeland. I am here to smash down the walls that keep us in, to free all my people - and hang the “mutha fuckers” that kept me bound there, then burn their house of oppression to the god damn ground. I want to take back these lands and return them to my people who's ancestors blood was spilled to protect these lands .You cannot change the past - but you can make the future, and anyone that tells you different is a fucken lethargic devil. I don't look upon a few token Māori/Maohi/Maoli people in the public sector as some type of achievement for my people as a whole. Most of those so called "successful" individuals are only concerned with acquiring wealth for their own profit, and will happily sell them selves out - and their people to do so. But I don't consider a brother a sell-out if he moves out of the ghetto. Understand this - poverty has nothing to do with our people - it's not in our culture to be poor - that's only been the last 130 years of our history. Remember eternity and our existence as a people and the knowledge we brought to the world in terms of quantum physic's, strategic warfare in world war 1, world world 2 and deep sea navigation. So in conclusion, I'm not going to vote for somebody just because they are Māori/Maoli/Maohi. They have to truly want to fight for what's rightfully ours and fight to free our people. Sometimes language needs to be heard using its exact tones and phrases of pure expression. Mahalo, iorana, kia orana, maururu and kia ora.Ka Nāʻo o ka lani -o- Nākoloikalani
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The Di "vine" Thread Ka Nāʻo o ka lani -o- Nākoloikalani

Posted by Ka Nāʻo o ka lani -o- Nākoloi on September 25, 2009 at 1:00pm
Ka Nāʻo o ka lani -o- Nākoloikalani(conscious name) in its highest interpretation is me, it is who I am, it is who we all truly are, it is the sublime nature of “all being” known as source energy (mana) experiencing its self in this physical form. Its intrinsically a Te Tāwera Hapū o Ngāti Awa (The Star of God) worldview integrated with universal intelligence arbitrating the inherent relationship within quantum knowledge as a medium to filter the universal impact on human existence, to the implication and effects of spiritual and political genocide imposed unwillfuly upon our universe and our Hau ō Ra - well being in order that we may not comprehend the esoteric agenda of life its self. It is the vigilance to cultivate consciously spiritual, physical and emotional practices to harvest freedom within the heart, mind, soul and body of a self sustained consciousness. It is the exploration of the last known bastion embedded within the narrative of the human soul, the final frontier "Te Tūāpae Taumārearea" - “consciousness its self” decoratively carved within the ethos of Te Tāwera Hapū o Ngāti Awa's paradigm, meshed together with quantum realities to observe the coherent relationship within the collective.Ka Nāʻo o ka lani -o- Nākoloikalani(the core of existence) is the understanding of this relationship on all levels that we might evolve beyond today's self serving environment. It is the sacred indomitable thread of all consciousness “he aho kāwai heke”( the indomitable thread), "Ko Te Awa o Te Atua, he Awanuiārangi - the ancient river of life". It is the true nature of “Te Tāwera Hapū o Ngāti Awa” its origin of being , the harmonics of language, the recitation of genealogy, the retelling of legends and the personification to land. These are the core values at the heart of the indestructible vine of Tāwhaki and Tāne, simulated within Cosmo-genesis connected to the quantum apocalypse of infinite dimensional realms. Maintained deep within its knowing is “one truth” - "te tika" that sits as an observing witness beyond the static fusion of mental noise. It is the resuscitation of cosmic life with “Human Consciousness” defined as “Ka Nāʻo o ka lani -o- Nākoloikalani” The pathway of Ka Nāʻo o ka lani -o- Nākoloikalani and its relationship to the human dimension, its holographic universe as articulated within its own illusion. Inter grated within its fabric are the “immortal threads” - "ngā ira atua" that traverse the vast oceans of consciousness and human diversity.It is our individual ability to reconnect to Te Pū Motomoto - The Vortex of consciousness and its centrifugal force - "te tapu" the sacredness of all sequential patterning within existence, then calibrating the divine element, the immortal and the indestructible self to the unlimited potential of the universe on a metaphysical, physical, social, political and economical construct. Knowing it is "Io" the great oneness. It serves to nourish our awareness and connection to all that is, to all that will be, to all that has been and to all that is you, thus self sustain life in this dimension and beyond. It is the reseeding tide - "te tai whakariipi" to the nature of whom we truly are in a time of great forgetting. It is self sustainability physically, mentally, emotionally, sexually and spiritual consciousness on all levels. It is the emancipation from the political and spiritual injustice that continues to systematically hold us jailed within its genocidal mentality. It is the hope that we might seek to explore the truth "te tika" of true spiritual and physical empowerment of “divine order ” - "te wairua tapu" held within the sacred “Lore of Tāwhaki Nui ā Hema” (ancient māori lore), the sacred lore of Tānenuiārangi, the sacred lore of Ka Nāʻo o ka lani -o- Nākoloikalani the supernatural immortality that lies dormant within the language of our souls waiting to be caressed once again.To be successful within the sacred vine of Ka Nāʻo o ka lani -o- Nākoloikalani, Tāwhaki or Tānenuiārangi there needs to be ultimate discipline, infinite patience, divine timing and all knowledge of every situation on all levels, the forth and final requirement is the willingness to make all and every sacrifice when and where its needed. Meaning infinite patience which could mean millions of years. Timing: working in spiritual timing with divination and prophecy. Knowledge of potential obstacles at all levels. Be willing to make all and every sacrifice where and when we need to do it. The only true salvation from any oppression or enslavement can be self empowerment, knowledge, consciousness, this is true rebellion. A true rebellion begins when you quit following and start leading.Tamehana Reone Ngaropo is my birth name. Ka Nāʻo o ka lani -o- Nākoloikalani is my spiritual realization and a conscious knowing that I am one with life its self, that I am a child of Te Tāwera Hapū o Ngāti Awa descend from the immortal vine of Tāwhaki( immortal being). My realization being, that from a golden thread of the great spider Mokotitiatoa can I forge a connection to the quantum dimensions and beyond. This reality has always been my destiny. Te Ngako-o-te-rangi is an epiphany of my “divine realization” consummated within the still, calm and solid awareness of all knowing. Be still and know that I am Te Ngako-o-te-rangi. Be still in know that I am God. I am a hole in the flute that Ka Nāʻo o ka lani -o- Nākoloikalani's breath moves through. Listen to its music. Tīhei Mauri o Rā! ( I am one).Ka Nāʻo o ka lani -o- Nākoloikalani
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Beyond Wailea - Maui Based Feature Film - All comments welcome!

Posted by J. D'Alba on May 22, 2009 at 1:36pm
Genre: Hawai'ian/Legal Drama/Adventure/Mystery/FantasyLogline: A 19th Century Naval Chaplain, who resisted the US takeover of Hawai'i, is reincarnated as a contemporary attorney who is confronted with the same dark energies that originally overthrew the Kingdom of Hawai'i, as he fights against unscrupulous developers to preserve a Hawai'ian family's ownership of land .Beyond WaileaBased On A True Story From The Island Of Maui.By J. D'Alba814.270.1977jpulehu@hotmail.comKnowing of the plight of the Hawaiian culture and the impeding challenge her people are facing with the continued loss of their land that is vital to their existence, a elderly Hawaiian Kupuna (Tutu Helen) summons her family's amakua, the shark, to compel the return of a nineteenth century American Naval Chaplain to aid her people. The naval Chaplain, who has been reincarnated as a contemporary attorney in the midst of a blossoming legal career, finds his life turned upside down when his fiancée finds him in a compromising interlude with his secretary. In his emotionally distraught state he seeks comfort in a French Canadian paramour only to find his plans thwarted by a winter blizzard that strikes Montreal. At the airport he learns that Montreal is inaccessible and the announcement of the final boarding call of a flight to Maui instills in him a sense of déjà vu that compels him to the island of Maui. Upon landing in Maui he checks into a posh hotel in Wailea, Maui's most upscale resort area when he expresses a desire to the hotel concierge for a memorable experience of the island.The concierge arranges a hang gliding expedition for him from the summit of Haleakala volcano and along the scenically spectacular north shore of Maui's coast. His awareness of this island's incredible beauty compels him to explore Maui's north shore. As he is photographing the coastline a rogue wave sweeps him into the ocean sending him into a panic to survive. During this struggle he experiences inexplicable thoughts of his past life as the Chaplain, as the Chaplain is bound and gagged on a naval freighter. During his near drowning he is approached by the shark who, unbeknownst to the attorney, thrusts him onto the safety of the reef only after the shark bequeaths upon his neck the revered Hawaiian malie lei.The attorney's struggle against near downing, his encounter with the shark, and his being thrust from the water is witnessed by a Hawaiian elder and his grandson who come to his aid and assist him back to health in the company of their ohana (family). The attorney finds himself living in their incredible valley and becomes enamored not only with these beautiful people, their culture, and their way of life, but also with the elder Hawaiian's niece, Moana, with whom he begins a wondrous love affair. Their affair only heightens his appreciation of the beautiful essence of the Hawaiian culture, their social graces, spiritualism, love, gratitude, knowledge, unique philosophical perspectives, and their essential, inextricable bond with the land.During breakfast one morning Moana reads that an Auntie, deceased decades earlier, is being sued in an action to quiet title to land of which neither Moana nor anyone else in the ohana has any knowledge. The attorney investigates the basis of this legal action, intercedes on behalf of the family, and learns of the tragic history of Hawaii and how the United States of America illegally acquired the once sovereign Kingdom of Hawai'i. He is lost however to explain the connection between the land that is the subject of the lawsuit and the family that has rescued him until he meets the matriarch of the family, Tutu Helen, who unequivocally informs him: "Smythe stole the land!" He learns of a previous action to Quiet Title to Tutu Helen's land and learns that in that case the opposition went so far as to publish a fake obituary of Tutu Helen's death! Knowing the veracity of Tutu Helen's statement he is left with the daunting task of proving this fact in a court of law only to learn firsthand of the unjust treatment of Hawaiians in the American system of justice, and the incredible lengths the powers that be will go to suppress anyone who attempts to help them rectify this injustice.This challenge presents the attorney with utter, hopeless frustration until he is mystically returned to nineteenth century Hawaii that is in the midst of being overthrown by a conspiracy initiated by the American government with the aid of the US naval and marine forces. There, as the naval Chaplain, he witnesses the planned efforts to acquire this paradise from its rightful owners only to find himself bound and gagged on a ship, being keelhauled for his refusal to aid in the unscrupulous conspiracy to overthrow the Kingdom of Hawaii, and steal the land. With the knowledge he gains from reliving his prior life experience he again is back in court only to find he is without concrete evidence to sustain what he knows to be true. Tutu Helen then directs him to the graves of her ancestors that are situated on property now 'owned' by the aging officer of Hawaii's largest corporate entity, a Hawaiian Sugar Company, and whose son, knowing of this outside Attorney's efforts to expose the century old fraud that enabled his father's corporation to rise to its status as Hawaii's premiere corporate entity, is determined to stop the attorney by any means. Despite the grave threat to their lives, the Attorney and his lover, Moana, sneak unto the lands of the corporation's leader where they discover the bodily remains of Moana's ancestors exposed on the eroding cliff along the ocean. Removing a tooth from the skull of one the ancestors, the attorney uses it to prove the family's ownership of the land.The Judge is dumbfounded by the Catch-22 he now finds himself in. His dilemma, either refuse to accept the inescapable conclusion that this land is indeed still rightfully owned by this Hawaiian family, and allow these lands to remain held by the sugar company and permit the developers to acquire the land which they seek to quiet title to, or deny the developers lawsuit and return all the land, some two thousand plus acres, to the heirs of the nineteenth century Hawaiians from which it was fraudulently acquired. In the end Tutu Helen appears near death as the attorney tells her of the Judges decision. The Judge refused to jeopardize his career by perpetuating a fraud that has existed for over a century and he not only denied the attempt by the developers to take the parcels of land they seek but also he returned the two thousand acres of land to this Hawaiian family. The attorney is overcome with distress, as Tutu Helen seems to gasp her last breath of life after learning of the decision. Surrounded by members of her ohana whose emotions over her loss are evident, Tutu Helen stuns them all as she opens her eyes and proclaims. "They said I was dead, but I still live."The final scene of the movie depicts the mansion once owned by the head of the Sugar Company being bulldozed to the ground and dozens of Hawaiians working to restore the land by planting trees, flowers, and gardens where the mansion once stood. As this scene concludes the movie fades along with the hauntingly beautiful voice of Hawaiian legendary musician Israel Kamakawiwo'ole:Cry for the gods,Cry for the people.Cry for the land that was taken away.And then yet you'll find.Hawai'i.Ua mau Ke Ea Oka Aina Ika Pono O Hawai'i.(The life of the land of Hawaii is preserved in righteousness.)
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FREE HAWAI`I TV - "FIFTY YEARS OF LIES"

Posted by Free Hawai`i on January 13, 2009 at 10:29pm
FREEHAWAII.INFO PRESENTSFREE HAWAI`I TVTHE FREE HAWAI`I BROADCASTING NETWORK "50 YEARS OF LIES"Are The History Books Wrong?Isn't Hawai`i The 50th State?What Are They Trying So Hard To Hide?Watch For The Surprising Answers
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