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Aloha e Na hoapapa a me na kanaka ma Maoliworld-Here is the second installation of probably a 4-part response to a question on Health and Sexuality... this time I share with you some teachings from other Native women, two specifically who dedicate their lives to this work.First I will say that as far as I can tell, this parallels with the Hawaiian practice of the women's "hale pe'a". That is, women in their menstrual time are invited to spend time with each other only, not intermingling with men at that time. I feel in my research, listening to the elders of different peoples, and in my own personal practice, that this cultural practice was never meant to subjugate women. Rather that the paternalistic view of our society for the last several hundred years has actually colored what we think of these ancient practices, as were held by women all over the world.A commonly held misconception in our community tells us that the Hawaiian view of women in their menstrual time were anciently considered 'dirty' or even poisonous. Even some of the male kupuna that I have spoken with (usually Christian) have perpetuated this idea. However, in my personal experiences with these practices, and in my conversation with other women who share them, they are healing and bring balance to the body and to the community. In my conversations with Hawaiian women of certain families on the Big Island and on Kaua'i, the concept of our menstrual time is said to be a time for the woman to cleanse her body and energy, a time for us to collect ourselves and come to balance.As has been said by the Elders, if we think about it, our blood is the only blood not shed through injury or violence. And the power of women completely and totally freaks out the paternalistic mind of our society, so even when I and others disclose about these practices, there is sometimes a backlash. So to unknown strangers I release this medicine today upon request: again, thanks to you, Kaohi.... here is the medicine...Stories from other indigenous womenI’ve had a chance to speak with other po’e ‘oiwi from around the world, and there are some wise women who stand out from me in terms of women’s sexuality and community health:Abuela Margurita from Mexico- She has a whole series of teachings on women’s health that she shares every year when she comes to California, and then Vermont, for various gatherings of indigenous people. I met her in Vermont. She has a specific teaching for women who are still menstruating, which she gives permission to share generally:-Gather and prepare your menstrual blood every day to give back to the earth. You can bury it alone by itself, but the best is to do the following:-Chose a plant that you wish to make a relationship with (it can be a food plant for your family or a beautiful flower).-For each day of your moon time, bury the blood two hand width’s away from the flower. If you bury it too close it will ‘burn’ the plant. (I have seen this happen, one time I did this and buried mine too close and it literally looked like someone had put a fire a little too close to that poor plant… but it recovered…)-It is said in her culture that if we do this, the fruits and flowers of the plants we choose will become very strong for our families. The flowers will be of special beauty, and the fruits will be of special nutrition. If someone is sick in the family they can eat the fruit from that tree and through the family’s mana (passed on through the blood) the person will be restored.Several Mayan Elders speak of women on their menstrual time walking up and down the rows of the corn, again so that the blood returns to the earth, feeds the plants. It is considered very good fertilizer to them.A Cherokee Elder of a very long lineage that I work with asks us to settle our minds as we are on this time of the month, because whatever we do to settle during this time has the direct effect of settling our community. In this tradition, the blood is also offered directly back to the Earth, sometimes in a very special place where all the women go to offer.Grandmother Nanatasis Bluto-Deventhal, from Vermont Abenaki- Also another incredible resource person for women’s health. In this tradition, women have a separate menstruation space away from their husbands. In modern times this means that each woman has her own bedroom/creative space that she can retreat to during her menstrual time. (rather like the Hawaiian hale pe’a, the menstrual house). She teaches us not to have sex with men during our menstrual time, as this interferes with the mana between men and women, it will mess up her hormones and bring down her power as well as his.I have incorporated these practices into my personal life, and I can say from experience that I am less cranky, have no cramping, and never feel sick when I observe these practices of honoring my moon time. I try not to do too much body work (such as massaging other people) when I’m menstruating, although because of my job sometimes I must, so I use salt as an energy balancer. I take about 6 tablespoons of salt and put it in my pocket before a day of interacting with men or giving body work sessions, and then offer that to the earth at the end of my day, along with my menstrual blood, with apology. Sometimes I even have to cry, because I recognize that I have forced my body to do something that was not so good for it that day.If practiced I can say from personal experience that these loina are completely transformative and stabilizing. They contribute toward the healing of ourselves as women, and therefore inherently to the healing of our communities.In Peace,Eliza :)
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Big Island News: Massive Ka'u project being proposed around Pohue Bay Area

big-island-news-massive-kau-project-being-proposed-around-pohue-bay-area-21143630.jpg
Malama pono,



With the Ka’u community already devoting its time and energy on its Community Development Plan, a developer is trying to weasel in a massive 16,000 acre development between Mamalahoa Hay and Pohue Bay just south of Hawaiian Ocean View Estates. This area is larger than H.O.V.E. and over ten times the size of Hokuli’a.



You can read a complete description of the project via its Environmental Impact Statement Public Notice *EISPN” here.

The proposed project would wipe out a pristine open area with:



* Three coastal resort hotel complexes with up to 950 units
* Two 18-hole nearshore golf courses
* 850 golf resort homes
* An airport
* 70 airport lots
* Up to 1,050 residential lots clustered around a commercial Village Core just south of the current Ocean View Village Center.
* 170 20-acre agricultural lots



Please take the time write a short letter of opposition to this illegal development. This letter will ensure that your comments must be addressed in the Draft Environmental Impact Statement. The public comment period for the Environmental Impact Statement Public Notice ends on Friday, October 2, 2009.



Your comments must be sent to each of the following three addresses:



Ms. Bobby Jean Leithead-Todd, Planning Director

County of Hawai’i

Planning Department

Aupuni Center

101 Pauahi Street, Ste 3

Hilo HI 96720



PBR HAWAII

Contact: Mr. Vincent Shigekuni, Vice President

PBR HAWAII

1001 Bishop Street

ASB Tower, Ste 650

Honolulu HI 96813



Nani Kahuku ‘Aina LLC

Mr. Valentine Peroff, President

Ms. Katherine Peroff, Vice President

99-0880 Iwaena Street

Aiea HI 96701



Background information

Over 50% of the Nani Kahuku ‘Aina project is in the state Conservation Land Use District for good reason.



The proposed project area is a critical habitat area for at least three endangered species, the hala pepe plant, the Hoary Bat, and the Hawksbill Turtle.



In 2006, the Hawai’i Supreme Court in Kelly v. 1250 Oceanside Partners (2006) ruled that both the state and the county of Hawai’i have an affirmative duty to protect nearshore marine water quality. At the same time, the University of Hawai’i-Hilo Marine Sciences Department issued a report which concluded that West Hawai’i’s nearshore marine waters were on the verge of an “environmental disaster” due to deteriorating water quality.



The nearshore waters are currently rated Class AA pristine, “not influenced by humans”. Meanwhile, Class AA marine waters around coastal development in Kona and Kohala are now being be classified by the EPA as “impaired” and the stage has been set for a legal case arguing that nearshore development is an illegal taking of public rights and the public trust.



Needless to say, Nani Kahuku ‘Aina also contains numerous cultural sites. This project is being proposed at a time when the Hawai’i State Historic Preservation Division has openly admitted that it is “broken” and is under investigation by the U.S. National Park Service. More importantly, the developer and their consultant, PBR Hawai’i, have already revealed their lack of consideration for the Native Hawaiian people and their culture by not disclosing in the EISPN that Nani Kahuku ‘Aina must go through the National Historic Preservation Act Section 106 process.



Hawai‘i State Constitution, Article XI, Section 1 states that everyone must, "conserve and protect Hawaii's natural beauty and all natural resources, including land, water, air, minerals and energy sources...All public natural resources are held in trust by the State for the benefit of the people."



The Hawai`i Supreme Court in Wai‘ola o Moloka‘i, 103 Haw. 401, 439, 83 P.3d 664, 702 (2004) acknowledged the need for preserving Hawai`i’s natural ecosystems in parallel with preserving Hawaiians’ cultural link to those ecosystems by "(1) maintaining native Hawaiians' religious and spiritual relationship to the land and nearshore environment and (2) perpetuating their commitment to 'malama ka aina,' which mandates the protection of their natural ecosystems from desecration and deprivation of their natural freshwater resources.” The court found the State inadequately conditioned permitted uses of natural resources that are integral to native Hawaiian customary and traditional rights.



Therefore, Nani Kahuku ‘Aina proposes to cause irreparable harm to constitutionally-protected public trust resources. This is why the community was successful in preventing a previously proposed resort for this property.



With thousands of unbuilt lots in H.O.V.E and an already approved Village commercial center on Mamalahoa Hwy, this development would create an insurmountable public infrastructure deficit in Ka’u. It is a self-serving proposal being made by a few individuals without regard to the Ka’u community, existing laws and rules, or the Ka’u Community Development Plan process.



Additional notes:

PBR Hawai’i prepared the Environmental Impact Statements for the Hokuli’a and the Keopuka Lands projects. Both EIS documents were accepted by government agencies despite numerous serious errors. For instance, court rulings later found both projects to be illegal uses of agricultural land and that a Clean Water Act permit had been violated.



Nani Kahuku ‘Aina LLC has received federal funding from the U.S. Department of the Interior. The EISPN is already flawed because does not acknowledge that Nani Kahuku ‘Aina is subject to the National Historic Preservation Act and the Section 106 process.



West Hawai’i Today published a story about this project this past February: http://www.westhawaiitoday.com/articles/2009/02/22/local/local03.txt

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John Trudell - we are older than america

"When I go around in America and I see the bulk of the white people, they do not feel oppressed; they feel powerless. When I go amongst my people, we do not feel powerless; we feel oppressed. We do not want to make the trade...we must be willing in our lifetime to deal with reality. It's not revolution; it's liberation. We want to be free of a value system that's being imposed upon us. We do not want to participate in that value system. We don't want change in the value system. We want to remove it from our lives forever...We have to assume our responsibilities as power, as individuals, as spirit, as people..."We are the people. We have the potential for power. We must not fool ourselves. We must not mislead ourselves. It takes more than good intentions. It takes commitment. It takes recognizing that at some point in our lives we are going to have to decide that we have a way of life that we follow, and we are going to have to live that way of life...That is the only solution there is for us."John TrudellI'm just sayin - about the Great Turtle Island - about the Contintent:That being targeted by genocide is different than racism.And everyone on the Great Turtle Island who isn't orignally descended from NDNz who occupied that land before Columbus showed up - everyone benefits by the genocide of Native peoples by living there.We have this in common as native people.Thank you for having me as a guest here on your Land.With Gratitude. Bless. JNTalaugon
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Island-born have a claim to a piece of MauiPOSTED: August 31, 2009 (Maui News LTE)http://www.mauinews.com/page/content.detail/id/523038.html?nav=18It's shameful that some Hawaiians don't acknowledge "our" state, yet they are the very ones who are receiving financial aid from the state. Why take anything? Live off the land.I was born and raised in Puunene town, moved Upcountry when I was 11 years of age. Life has changed drastically, not all for the good, but we must learn to accept it.I am not of Hawaiian ancestry but I feel being from Hawaii I deserve a piece of it too, not only Hawaiian-ancestry people.June DeCambraPukalaniGive Hawaii nationals back their landsPOSTED: September 7, 2009 (Maui News LTE)http://www.mauinews.com/page/content.detail/id/523356.html?nav=18Those protesting against Hawaii's statehood and 50-year celebration do not believe nor promote that only ethnic Hawaiians have a right to these lands. In fact, if people would stop avoiding the issue and begin to have some meaningful discussions, you'd quickly discover the real issue is about our national identity.For example, if your tutu came from Portugal, Japan, Philippines, China, Korea, Puerto Rico, etc., in the 1800s and became a citizen of the Hawaiian Kingdom, you and all of your descendants are beneficiaries of the Mahele Land Trust (so-called ceded lands) and entitled to equal rights and privileges afforded to Hawaii nationals.U.S. laws not only deprive Hawaii nationals of their lands, they exclude non-Hawaiian nationals as well.Let's be clear. State government and corporate oligarchy celebrate and perpetuate the Admissions Act, a true perversion of justice. Opposing it is not an exhibition of disrespect to the people residing on our islands, but a demonstration of truth.I agree with June DeCambra (Letters, Aug. 31). Why take anything? Just give all Hawaii nationals back their lands so we can live off the land.Foster AmpongKahului
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FREE HAWAI`I - JUST FOR HAWAIIANS OR EVERYONE?

Maui News - September 7, 2009Those protesting against Hawai`i's statehood and 50-year celebration do not believe nor promote that only ethnic Hawaiians have a right to these lands. In fact, if people would stop avoiding the issue and begin to have some meaningful discussions, you'd quickly discover the real issue is about our national identity.For example, if your tutu came from Portugal, Japan, Philippines, China, Korea, Puerto Rico, etc., in the 1800s and became a citizen of the Hawaiian Kingdom, you and all of your descendants are beneficiaries of the Mahele Land Trust (so-called ceded lands) and entitled to equal rights and privileges afforded to Hawai`i nationals.US laws not only deprive Hawai`i nationals of their lands, they exclude non-Hawaiian nationals as well.Let's be clear. State government and corporate oligarchy celebrate and perpetuate the Admissions Act, a true perversion of justice.Opposing it is not an exhibition of disrespect to the people residing on our islands, but a demonstration of truth....Foster AmpongKahului, Maui
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Visit SIGN THE CLEMENCY PETITION!

Call the White House Comment Line, Too: 202-456-1111 / 202-456-1112.Mr. President, Free Peltier NOW!

Leonard PeltierAn innocent man, Leonard Peltier was wrongfully convicted in 1977 and has served over 30 years in federal prison despite proof of his innocence—also despite proof that he was convicted on the basis of fabricated and suppressed evidence, as well as coerced testimony.The United States Courts of Appeal have repeatedly acknowledged investigative and prosecutorial misconduct in this case but, by their decisions, have refused to take corrective action. A model prisoner, Leonard also has been denied fair consideration for parole and Executive Clemency. This is clearly an abuse of the legal standards of American justice.

Learn more about the Peltier case. Watch "Incident at Oglala," A 1988 Documentary Produced & Narrated by Robert Redford.

(Approximate Runtime: 90 Minutes)Visit SIGN THE CLEMENCY PETITION!
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Aloha Kakou,In response to my blog post asking about the most important issues facing Hawaii today, one respondent asked me the following:"Can you get a group of women and talk among yourselves about "Hawaiian Sexuality"? What I want to hear is the old kupuna and see how they have kept themselves healthy, or not. If, so what happen over the years."So yes I have started gathering info and stories from some of our kupuna here on Maui, more to come in following blogs... but FIRST I offer up to you all the following stories. Thank you Kaohi for asking the question and for giving the 'assignment'... I am sure it will be fruitful soon. More to follow soon about Women's Sacred Space, the Hale Pe'a, and other indigenous models of respecting sexuality...but first...Here, for a start, is a post from my "lomilomi" blog on blogger.com... it is about one of my favorite kupuna wahine here on Maui. I am writing about her anonymously in this blog. It is written for all audiences, so please pardon my over-explanation of Hawaiian terms. Enjoy!From LOMILOMI blog:Many of the more important lessons I've learned from practicing lomilomi have been from working directly with people, especially Hawaiian people and most especially Hawaiian kupuna or elders.One such elder is a friend's mother, a seventy-ish woman who has basically been a housewife her whole adult life, caring for her family while traveling with her husband to various military bases around the world. She is very quiet and humble, and most people would pass her by without thinking. Her mother was mana leo, spoke fluent Hawaiian, which she kept Auntie and her siblings from learning.This Auntie was born and raised on the island of O'ahu, at a time when the image of what Hawaiian meant was almost completely dictated by the tourist industry. Auntie danced to such tourist-attracting songs as 'Little Grass Shack', 'Little Brown Gal', and other songs genrally designed to belittle her culture. Although at the time, as she said, no one really thought about it that way, they just did it. The modern day revival of Hula Kahiko was new to her.As a physical case with in my practice of lomilomi, Auntie is very interesting. She was born with tendency toward Scoliosis, which at her age has turned her spine into the twisting shape of the whithered old trees she still climbs, chasing after her great-grandson. She is amazingly healthy and reports little pain most of the time. She does, however, get tired out from physical exertion, mostly because the structure of her body isn't very ergonomic at this point! So, about once a month, I travel to her home and offer her a session in a Hawaiian traditional modality of healing, lomilomi, which I learned from another 'ohana or Hawaiian family. After our sessions, she reports a spike in energy, and relief from the 'aches' and 'soreness' she sometimes feels. She also experiences greatly increased functionality for a period of usually 2 weeks after each session.In talking with Auntie, she shared that there was a traditional lomilomi practitioner in her 'ohana, a man who had passed many years ago. Auntie's daughter, a very good friend and heart sister of mine, further elaborated that this 'Uncle' had a unique style of lomi (as did most families), and shared the basic mana'o with me, which I then incorporated into working with her and her whole family, and eventually into my work with others. This Uncle passed away without passing on his knowledge, so as far as I can tell, my friend's child-like memories, expressed sometimes through her or my hands, are the only remnant of his hana no'eau of lomilomi.Auntie reports that as a child her Uncle would lomi her very often, and that it was not exactly a painful experience but not exactly comfortable either. She reports that the reason for his work with her so often in childhood was because of the Scoliosis. He would just work her body over, twisting this way and that. After he worked on her, then as now, she would experience a reduction of pain (which was more pronounced at the time) as well as an increase in functionality.I began to think about Auntie's lifetime of experience as a recipient of lomilomi, both as a cultural practice of her 'ohana and as treatment for her specific condition. What I realized after much pondering and meditation, and after many hours with my hands on her body, is that the groundwork was laid by her uncle for her to live a basically pain-free, functional life, regardless of the actual shape of her spine. And this is something I find frequently repeated in indigenous thinking: we don't change the 'ano, or the nature of something. We instead encourage the potential to come forth.Before working with Auntie, it was easy for me to look at a Scoliosis case, and think, "Oh, I can help this person by making his/her spine a little bit straighter, by assisting to correct vertebral rotations and by delaying progression of this condition, with massage and lomilomi". Which would have been true. But actually this is not the most helpful thinking in this case. What is most helpful to he person would be to see the potential of the overall end result: pain-free, functional life, and go from there. Really the intuition is the tool and the potential arises from within the person.
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Aloha Kakou,For all of you who wish to follow the "Modern Issues of Hawai'i" class (held at Maui Community College), I am a student in this class and will be hosting my blog assignments here on Maoli World. Please feel free to add your mana'o to these blog posts... we will all really appreciate it.I will begin this series of posts with a question rather than an opinion, this is the second time I post this question:What, in your eyes, is the most important modern issue facing Hawai'i today? It can be something that affects you and your family, or something that affects the land, the sea... what brings itself to your attention on a daily basis?Thank you for your comments.Peace,Eliza :)
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My family has been on Maui for 5 generations....I am part brown and part white...my bloodline is partly from the oppressed culture and partly from the oppressors----so what does that make me??I've been on Maui and called it home since I was 5 years old, but I'm not 'born and raised'...so what does that make me?I've spent time with Whites, tourists, and other malihini who seem so oblivious of their host culture--- in ways that make me cringe---don't they realize it's arrogant to be ignorant, so insensitive to the injustice and pain that's all around them? As they are grumbling about "reverse prejudice", do they realize how deep and wide the destruction of Hawaiian culture, pride, and sovereignity truly is?I've spent time with Hawaiians of nearly pure koko, strong in culture, heart and activism, and I have greatly admired their courage and onipa'a in the face of such a monumental task, reclaiming the aina from the US government. Because I loved their son, I was good enough to bring food and gifts and caring, but never really accepted.At family lu'aus I listened and saw fierce passion and determination focused like a spear shot into politics, and into the hearts and minds of the younger generations---inspiring them to get involved--- in everything from Na Koa Warriors to County Council meetings, fighting for the past and for the future.I have learned some, but there is so much more to know, and so much I will never know or understand, because I am not kanaka maoli. My mind sees, my heart hurts---I want to do something, some way, to help. But I have no place, I am not kanaka maoli, so when I try, I am rebuffed. I don't want to be a wannabe---I just want to offer what I can.But when I have done so, respectfully and using the honored language of protocol as best I can, giving money and time and caring and love, the gifts were taken, but I was rebuffed. Maybe I should have tried harder. But I let myself be pushed away, and finally their bitterness became my bitterness too.I know that sometimes, after you've been deeply hurt, the only way to gain strength to stand up again, is to be so angry that the fire of it pushes you into action, and keeps you strong. I also know that the price you pay for livng a life full of bitter anger is a hard price to pay, hard on the body and soul.Is there a way to hate the wrong, hate the injustice, even hate the oppressor---without becoming as racist as the people who hurt you in the first place?I want to say, "Look, if I could go back in time and be on the boat with Captain Cook, I'd shoot his ass right there and stop the problem before it started! If I could take my little upcountry house that I work hard for, and give it back to the Hawaiians and thereby make all the other folks like me do the same--Id do it right now."But it's not that simple. And these proud, betrayed, angry, magnificent Hawaiians who see me and reject me because they assume by looking at me that they know who I am, to them I want to say, "Please don't become the very thing you hate. Just because I'm not one of you, doesn't mean I am one of them. Maybe somewhere betwen the 'us' and 'them', there are people who want to help."So what does that make me?
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International Law Classes

Aloha Kakahiaka Maoliworld Ohana,If you love our Country and would like to understand the International arena of law, please reply, here on this blog. Or you can contact me at 808.489.7065. All that we are defined by, an Independent & Neutral Country, Kanaka Maoli, Aboriginal Hawaiians, being under common law and under what's called human rights, instead of being under civil rights, came from the international arena, it would be appropriate for us all to be taught and trained to what certain "legal" words and terms mean and what their definitions are, so we know what our rights are, under international law and what steps we all need to take, which basically a "blueprint" has already been laid out for us in the Law of Nations.The "Law of Nations" would be the first law book, so to speak, for us all to read, absorb, digest and apply as a people who know and come from a Independent and Neutral Country. We will be taught from one of the best International people around. Let's do this. Our Kings and Queen were akamai and brilliant because they studied and knew International Law, so we to, in honor to them, have the same opportunity to learn it and apply it to our lives, collectively and Independently.One more thing, these are the same people that have trained and taught Keanu Sai, Henry Noa, and Mahealani Asing, just to name a few. See you at these classes. I am quite excited myself.Mahalo,Kaleo
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Recap of Fake State Resistance Actions

Recap of Fake State Resistance Actions

Congratulations to everyone who participated in the fake state demonstrations...

I was away August 21, the 50th anniversary of the fake state. But Kahu Hanalei Colleado and I were in Washington DC where we took pictures in front of the US Capitol and the US Supreme Court holding “Fake State” and “Free Hawaii” signs. (I also had similar pictures taken in front of the UN in Geneva and the World Court in the Hague)

The resistance actions turned out even better than we had hoped, with the fake state trying to be as invisible and un-celebratory as it could, surrendering the public arena again to the spirited and colorful displays of anti-statehood protests. The demonstrations were on all the major islands, with the biggest one in front of the Hawaii Convention Center in Honolulu, as the state was inside holding their “conference.” 

(Even the conference’s panel discussion, broadcast live on channel 9, was co-opted with distinguished Hawaiian scholars and leaders advocating independence. The re-broadcast on PBS a few days later, served to further bolster the case for independence.)

The media coverage was prodigious. References to Hawaii being a ‘fake-state’ appeared in print in over 430 publications across the US and around the world! There was TV coverage on CNN, MSNBC and several other networks, and the term “fake state” was all over the world-wide-web.

The strongest coverage, of course, was in Hawaii with stories running the whole week in the Honolulu Advertiser, Star Bulletin, Maui News, Honolulu Weekly, etc., reinforcing the key reasons why (as we have been contending all along) the State of Hawaii is not legitimate. These same key points were reiterated in the New York Times, USA Today and Associated Press stories.

In sympathy with the protests in Hawaii were concurrent solidarity actions in cities across the US, Europe, and even New Zealand and Australia. It was a clear indication of the growing global awareness and support for Hawaiian independence.

Congratulations to HIAA and all the others who contributed tremendously to the success of the Fake State resistance actions. You provided the visible action (amplified many times more through the media) affirming our conviction and commitment to free our nation. 

In co-opting the 50th anniversary of “statehood” a key turning point has been reached. The press is now taking the quest for Hawaiian independence as a serious, credible, and legitimate pursuit. The notion of Hawaii being a “Fake State” has been successfully implanted in people’s minds all over the world. As it takes root and we make sure that it is fed and nurtured, it will grow into an irresistible, world-wide cry for the restoration of Hawaii as an independent nation.

Ku‘e! Imua! Onopa’a!

Malama pono,
Leon
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As good as Hawai`i Fake State protests were outside the Hawai`i Convention Center recently, what went on inside was even more interesting.Panelists inside at the official 50th state celebration bluntly stated there was no annexation, the 1959 vote was fraudulent and therefore Hawai`i is a fake state.But what they asked fake state Governor Linda Lingle to show them, put the Governor on the spot, because she couldn’t do it - it stopped her cold.Then a few days after, in a live television interview, former Governor John Waihe`e admitted something that amazed everyone.What were these two things? You’ll be amazed yourself. Find out this coming Wednesday on Free Hawai`i TV.We broadcast our fascinating and exclusive interview with Hiko Hanapi on all islands this week.Hiko and Ho`ea - the art project that has everyone talking – on Voices Of Truth – One-On-One With Hawai`i's Future.MONDAY, September 7th At 6:30 PM Maui – Akaku, Channel 53MONDAY, September 7th At 7:00 PM & FRIDAY, September 11th At 5:30 PM Hawai`i Island – Na Leo, Channel 53THURSDAY, September 10th At 8:30 PM & FRIDAY, September 11th At 8:30 AM - Kaua`i – Ho`ike, Channel 52SATURDAY, September 12th At 8:00 PM O`ahu, `Olelo, Channel 53“Ho`ea - A Long Sought Vision – A Visit With Hiko Hanapi”A first-of-its-kind native Hawaiian arts school, Ho`ea brings master artisans from throughout the Pacific to teach both indigenous & contemporary art to students ranging from young to old. Speaking for the first time about the project, Hiko reveals their goal – mentor students intensively to produce world-class art. Filmed at the Hawai`i Prep Academy in Waimea, you’ll soon see why this native fine arts school is uniquely like no other. – Watch It Here.Voices Of Truth interviews those creating a better future for Hawai`i to discover what made them go from armchair observers to active participants. We hope you'll be inspired to do the same.If you support our issues on the Free Hawai`i Broadcasting Network, please email this to a friend to help us continue. A donation today helps further our work. Every single penny counts.Donating is easy on our Voices Of Truth website via PayPal where you can watch Voices Of Truth anytime.For news and issues that affect you, watch Free Hawai`i TV, a part of the Free Hawai`i Broadcasting Network.Please share our Free Hawai`i Broadcasting Network videos with friends and colleagues. That's how we grow. Mahalo.
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Truth VS akaka bill by Dr. Lynette Cruz

Truth VS akaka bill by Dr. Lynette Cruzhttps://www.youtube.com/watch?v=nENgb2xb-8gTruth VS akaka bill #2 by Dr. Lynette Cruzhttps://www.youtube.com/watch?v=PWv3tdZUU7wTruth VS akaka bill #3 by Dr. Lynette Cruzhttps://www.youtube.com/watch?v=5gW0aFNOrTcMade with ALOHA from a Hawaiian National and Kanaka Maoli.
DEAL WITH IT !September 3, 2009, as Ka Huli Ao hosts a Maoli Thursday discussion re-visiting issues of the Native Hawaiian Government Reorganization Act, also known as the Akaka Bill. This event will be streamed live at KaHuliAo.org True Sovereignty? The Akaka b...ill and its Implications Speakers: Lynette Cruz, Robin Danner, Ester Kia'aina September 3 Thursday 12:45pm to 2pm Richardson Law School Classroom 1 2515 Dole Street Honolulu Phone: (808) 956-8411 Organized By: Ka Huli Ao
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nwoTools.jpgTaliban insurgents = FREEDOM FIGHTERS = CIVILIANS FIGHTING FOR THEIR FREEDOM FROM THE REAL TERRORIST = USA and CORPORATE GREEDSole informant in Afghan strike decisionNATO fact-finding team estimates about 125 people were killedBy Rajiv ChandrasekaranThe Washington Postupdated 6:39 p.m. HT, Sat., Sept . 5, 2009HAJI SAKHI DEDBY, Afghanistan - To the German commander, it seemed to be a fortuitous target: More than 100 Taliban insurgents were gathering around two hijacked fuel tankers that had become stuck in the mud near this small farming village.The grainy live video transmitted from an American F-15E fighter jet circling overhead, which was projected on a screen in a German tactical operations center four miles north of here, showed numerous black dots around the trucks — each of them a thermal image of a human but without enough detail to confirm whether they were carrying weapons. An Afghan informant was on the phone with an intelligence officer at the center, however, insisting that everybody at the site was an insurgent, according to an account that German officers here provided to NATO officials.Based largely on that informant's assessment, the commander ordered a 500-pound, satellite-guided bomb to be dropped on each truck early Friday. The vehicles exploded in a fireball that lit up the night sky for miles, incinerating many of those standing nearby.A NATO fact-finding team estimated Saturday that about 125 people were killed in the bombing, at least two dozen of whom — but perhaps many more — were not insurgents. To the team, which is trying to sort out this complicated incident, mindful that the fallout could further sap public support in Afghanistan for NATO's security mission here, the target appeared to be far less clear-cut than it had to the Germans.One survivor, convalescing from abdominal wounds at a hospital in the nearby city of Kunduz, said he went to the site because he thought he could get free fuel. Another patient, a 10-year-old boy with shrapnel in his left leg, said he went to gawk, against his father's advice. In Kabul, the Afghan capital, relatives of two severely burned survivors being treated at an intensive-care unit said Taliban fighters forced dozens of villagers to assist in moving the bogged-down tankers."They came to everyone's house asking for help," said Mirajuddin, a shopkeeper who lost six of his cousins in the bombing — none of whom, he said, was an insurgent. "They started beating people and pointing guns. They said, 'Bring your tractors and help us.' What could we do?"None of the survivors and the relatives dispute that some Taliban fighters were at the scene. But just how many remains unclear, as does the number of civilians. And because many of the bodies were burned beyond recognition, and others were buried in the hours after the explosion, it may be impossible to ascertain.The decision to bomb the tankers based largely on a single human intelligence source appears to violate the spirit of a tactical directive aimed at reducing civilian casualties that was recently issued by U.S. Gen. Stanley A. McChrystal, the new commander of the NATO mission in Afghanistan. The directive states that NATO forces cannot bomb residential buildings based on a sole source of information and that troops must establish a "pattern of life" to ensure that no civilians are in the target area. Although the directive does not apply to airstrikes in the open, NATO officials said it is McChrystal's intent for those standards to apply to all uses of air power, except when troops are in imminent danger.McChrystal's advisers allowed a Washington Post reporter to travel with a NATO fact-finding team and attend its otherwise closed-door meetings with German troops and Afghan officials. Portions of this account are based on those discussions.The incident has generated intense disquiet among Afghans, many of whom say military operations since the fall of the Taliban government in late 2001 have resulted in an unacceptably high number of civilian casualties. Local media reports have been filled with people alleging — some with little proof — that scores of civilians were killed in the airstrike.Aware that another mass civilian casualty incident could further diminish public support for the multinational mission to combat the Taliban, McChrystal sought to handle this case differently from his predecessors. The morning after the bombing, as Afghan television and radio stations began airing reports about it, he dispatched the team of senior officers to the area.His headquarters had only a six-line situation report from the Germans. The team's assignment was to figure out what had occurred and to help him communicate a forthright message to the Afghan public with the hope that owning up to a potential mistake quickly could help defuse tensions.Alarming briefings
When the seven team members arrived in the northern city of Kunduz on Friday afternoon, their first order of business was to head to the bombing site. It was just four miles south of the airport where they landed.But the German commander, Col. Georg Klein, urged them not to go. Residents were angry, he said, and German forces had been attacked a few hours earlier. "There's a likelihood we'll be shot at," he said.Klein also deemed a visit to the hospital to be too dangerous. Instead, the officers traveled to the nearby headquarters of the Kunduz province reconstruction team, home to about 1,000 German troops responsible for security and rebuilding operations in the area. There the team members settled into a small octagonal room for a series of briefings from Klein and his subordinates.Without a chance to talk to survivors, they would not be able to determine that day whether the German claims that no civilians were killed were accurate. The consequence was that NATO would have to continue issuing tentative statements promising a thorough investigation, while plenty of Afghans were taking to the airwaves to describe what they had seen.But the briefings proved to be more valuable — and alarming — than the team had expected.Klein told the team, led by British Air Commodore Paddy Teakle, the NATO mission's director of air operations, that he had asked a U.S. B-1B bomber flying over northern Afghanistan to search for two fuel trucks that had been hijacked Thursday evening. The bomber located the trucks, which by then were stuck on a small island in the middle of the Kunduz River, shortly after midnight Friday. The B-1 crew reported seeing rocket-propelled grenades and small arms among some of the people at the site, Klein said.After 10 minutes over the site, the bomber left to refuel. Klein summoned a new warplane, declaring the incident an imminent threat."My feeling was that if we let them get away with these tankers, they will prepare them to attack police stations or even the PRT," or provincial reconstruction team, he said.Twenty minutes later, two F-15E Strike Eagles arrived. A video camera pod beamed live images to Klein's command center. He and his troops could see the trucks -- and scores of people around them.His intelligence chief had spoken to an Afghan source who insisted that everyone at the site was an insurgent. The description of the scene the source provided was similar to what Klein was seeing beamed from the F-15."The whole story matched 100 percent," Klein said.But there was no way to tell whether the dots on the screen were insurgents, as the source maintained."We heard there was a tanker and everyone was going to collect free fuel, so I went with them," said Mohammed Shafiullah, the 10-year-old with the leg wound. He rode a donkey from his village and took in the scene from the western riverbank.He probably would not have been alive had the airstrike coordinator at Klein's command center not rejected the F-15 pilot's recommendation to use 2,000-pound bombs on the trucks, which would have created far wider devastation. Instead, the coordinator demanded that 500-pound GBU-38 bombs be used.Klein ordered the strike about 2:30 a.m. Two minutes later, the bombs had hit their targets.Inside the command center, the screen showed a huge mushroom cloud enveloping the island. A few black dots — survivors — could be seen scurrying away. But most of the 100 or so dots that had been on the screen were gone.To those on the riverbank, the island, which is about 30 yards wide and 150 yards long, appeared to be consumed by fire. Nearby residents ran to the scene to look for relatives and extricate survivors."Everyone was panicked," said Mirajuddin, the man who lost six cousins. "It was a horrible night."Instead of sending troops to the scene for an assessment of casualties — as McChrystal's directive requires — the Germans waited until morning to send an unmanned aircraft over the site to take photographs. The first German troops did not arrive at the scene until noon Friday. By then, all the bodies had been removed.Mirajuddin said he and his relatives found the bodies of only three of his cousins. He buried them that morning in the same grave, he said.On Friday night, though, his story, and those of others in the area, were unknown to the fact-finding team. The Germans were still insisting that only insurgents were targeted. Even so, members of the team came to believe that there almost certainly had been civilian casualties.In Kabul, McChrystal issued a taped message: "I take this possible loss of life or injury to innocent Afghans very seriously."Unexpected support
At midday Saturday, after visiting the hospital and flying over the bombing site in a helicopter, the team met with two local officials. The NATO officers were expecting anger and calls for compensation. What they received was a totally unanticipated sort of criticism."I don't agree with the rumor that there were a lot of civilian casualties," said one key local official, who said he did not want to be named because he fears Taliban retribution. "Who goes out at 2 in the morning for fuel? These were bad people, and this was a good operation."A few hours later, McChrystal arrived at the reconstruction team's base in Kunduz. A group of leaders from the area, including the chairman of the provincial council and the police chief, were there to meet him. So, too, were members of an investigative team dispatched by President Hamid Karzai.McChrystal began expressing sympathy "for anyone who has been hurt or killed."The council chairman, Ahmadullah Wardak, cut him off. He wanted to talk about the deteriorating security situation in Kunduz, where Taliban activity has increased significantly in recent months. NATO forces in the area, he told the fact-finding team before McChrystal arrived, need to be acting "more strongly" in the area.His concern is shared by some officials at the NATO mission headquarters, who contend that German troops in Kunduz have not been confronting the rise in Taliban activity with enough ground patrols and comprehensive counterinsurgency tactics."If we do three more operations like was done the other night, stability will come to Kunduz," Wardak told McChrystal. "If people do not want to live in peace and harmony, that's not our fault."McChrystal seemed to be caught off guard."We've been too nice to the thugs," Wardak continued.As McChrystal drove to the bombing site — defying German suggestions that the area was too dangerous — one senior NATO official noted that the lack of opposition from local officials, despite relatively clear evidence that some civilians were killed, could help to de-escalate tensions."We got real lucky here," the official said.But McChrystal still had a message to deliver. Even if the Afghan officials were not angry, he certainly did not seem pleased.After fording the muddy river to see the bombing site — getting his pants wet up to his knees — he addressed a small group of journalists at the reconstruction team headquarters and said it was "clear there were some civilians harmed at that site." He said NATO would fully investigate the incident."It's a serious event that's going to be a test of whether we are willing to be transparent and whether we are willing to show that we are going to protect the Afghan people," he said.More on: Afghanistan© 2009 The Washington Post CompanyURL: http://www.msnbc.msn.com/id/32711932/ns/world_news-washington_post/
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Richard Ha to Open Hilo Screening of "Hawaii A Voice For Sovereignty" Tonight!Noted proponent of sustainable agriculture, and community active Hilo resident, Richard Ha, will be welcoming the audience to the Hilo opening of "Hawaii A Voice For Sovereignty" tonight at the Palace Theater at 7:00 PM.Richard appears in this important documentary film along with numerous people of Hawaii Nei. Filmmaker Catherine Bauknight wishes to say "Mahalo" to all the people who have made the film possible. "I am honored to be a part of the journey that "Hawaii A Voice For Sovereignty" is taking us all on, and to have the opportunity to have met and worked with so many people rich in culture and spirituality who have had such a positive affect on my life and the message of the film.", she added."Hawaii A Voice For Sovereignty"The Palace Theater38 Haili StreetHilo,HI7:00 PM ShowtimeDoors Open 6:30 PMUp to eight keiki accompanied by two adults will be admitted for only one dollar each!For information about the film or to pre-order a copy of the film go to www.catherinebauknight.comPalmMtnhoriz24.jpg
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Atooi Jubilee

Congratulations from Downunder Australia to Ali'i Nui Dayne Aipoalani, my bro Derek Dingo Gala Hu'Me GLASKIN and the PKOA and its people.www.glaskinsgallery.com.auGarry Llewellyn Flange Irukandji GLASKINMay the light of god be with you
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akaka.jpgTrue Sovereignty? The Akaka Bill and Its ImplicationsToday was a good day. Just yesterday, we celebrated our Queen's birthday, and today we honored her again. At the Law School today, on the panel to talk about the Akaka Bill and it's IMPLICATIONS...Lynette took on two heavy weights FOR the Akaka Bill and it was a knock out! She actually had Robin Danner falling over her words...and finding it hard to find herself in all her deceit. Ester Kia'aina...not too sure about her...think she has spent too long on the continent...by admission 21 years...and although a pretty hawaiian woman...sounded just like THEM. 

Lynette deserves to be lifted above the crowds in how she spoke calmly, simply...and held the truth up high. Her "holding our ground" even brought tears to one of the three Kupu'aina Kids from the previous legislature. Wow. She basically said...people talk about the Akaka Bill as if because it is HERE...it is valid. She said that it erases our true history and makes a mockery of those ancestors before us who stood strong against the illegal overthrow, against the Illegal Annexation w/ the Ku'e petition, and the Illegal State of Hawaii and EVERYTHING ELSE after that. Ku'e Lc.

You done us proud. Mahalo piha for standing up for all of us, our Queen, and for every Kanaka Maoli who has every stood for what is Pono. EO..Ea!

aloha no,
DonnaI'm ecstatic over this especially when those buffoons employ the manifest doctrines on us. Mahalo a nui e Lynette for a job well-done!I just posted this on a response on Maoliworld relating to what these fools are trying to push on us by clarifying what manifest destiny is all about:Pope Urban II sent out his edict in 1095, Papal Bull Terra Nullius as land of no consequences, empty of human habitation belonging to no one. This meant that Christians were given the right of discovery and could claim land in non-Christianareas . The inhabitants were deemed subhuman and not civilized by their standards; thus had no nation to recognize as parallel to theirs.This is contrary to the existence of the Kingdom of Hawai'i which was recognized as a Christian natiion parallel and equal to that of the United States of America.In 1452, Pope Nicholas V sent out the Papal Bull Romanus Pontifex, that stated these barbaric, non-Christians needed to be converted and civilized according to their standards. In essence, they could occupy the land but have no rights since it is God-given only to Christians. The natives on the land could be put in perpetual slavery; the monarchs convert them and use them as they wish; and make profit off of them, since they were considered property and their possession.Despite the fact that the Kingdom of Hawai'i did not fit this definition, the U.S consistently apply it to Hawai'i through racism because our nation was not a caucasian country and it was considered inconsequential since it was a small "feeble" country.In 1452, the Dum Diversas, issued by Pope Nicholas V , empowered King Alfonso V of Portugal to shackle any Muslims, pagans and any other unbelievers to perpetual slavery, which began with the slave trade in West Africa. Because Hawaiians were of dark complexion, they regarded us like the blacks and discounted the fact of us being a Christian nation.Pope Alexander VI issued Papal Bull Inter Caetera in 1493, the Doctrine of Conquest. This justified waging war on all non-Christians; a jure belli, a just war blessed by God, a jihad/crusade of which gave legitimacy of Christian domination over pagans, sanctifying enslavement, and dispossession of property. This they managed to do quite well in their dealings with Hawai'i and its people.Europe commonly accepted the right to discovery of countries unknown to all Christian people and no other "member"could interfere in their conquest of the globe. The USA and Europe asserted the ultimate dominion to be in themselves and acknowledged the rights of "natives" as occupants.This created a dilemma for the United States of America since relations were established with the British before the U.S. Americans. The U.S. began to vie for the favoring of the Hawaiian Kingdom over the British and disdained the influence of the British and their close relationship with Hawai'i. They figured they could sway us to voluntarily to choose the U.S.A. and annex ourselves to them of our free will.Their constant presence in Hawai'i is confirmation of that fact as they sent more of their citizens into Hawi'i to change our attitude of them while still maintaining their manifest destiny dogmas on us. This is why it took the U.S.A. over 60 years to validate their invasion and belligerent occupation. This was done over the constant opposition of the Kingdom of Hawai'i and its citizens.Tanewell look what I found about Danner...send out far and wideAwhile back, Keala Kelly told me about a connection between the North Slope
drilling, Alaska, the Danner sisters...and...the Akaka Bill. She told me she wrote a piece some years back, but I kinda forgot about it. Well, after listening to Robin Danner's slippery "gobbledegook" justification for all the lobbying and federal monies she receives...I thought I'd look into it. It is a 5 part article written showing the "connection" between Alaskan OIL and the Akaka Bill. Chillingly close to home. A must read. I will put up all five parts, which is a lot, but worth the read. Since we are all opposed to the Akaka Bill, do send this info out to family and friends.

mahalo,
Donna

-----------last paragraph of part 5Even beyond the uncertainties of Hawaiian political identity, Alaska's Native and corporate conflicts, and the strange bedfellows of a Hawaii State agency that is supposed to represent the Hawaiian people, there remain questions about power and political process. Is it ethical for the Council for Native Hawaiian Advancement to use Alaska Native oil money to sell the Hawaiian community on the Akaka Bill, or for its CEO to receive payment from the oil industry and the State of Alaska for influencing Hawaiians and Senator Akaka on the issue of drilling in the Refuge? If Alaska's oil industry can reach into the Hawaiian community and make its will known, what other influence does it have in determining the future of Hawaiians? 

-------------my comment------------------- 

ONE question someone should have asked today of Robin Danner. "Are you getting paid by ANYONE to PUSH the Akaka Bill? Same question for Esther Kia'aina. I doubt anyone is paying Lynette to PUSH BACK...and say NO to the Akaka Bill.Donna
part one----------------------http://www.indiancountrytoday.com/archive/28213684.html

part two----------------------

http://www.indiancountrytoday.com/archive/28213394.html

part three--------------------

http://www.indiancountrytoday.com/archive/28213234.html

part four---------------------

http://www.indiancountrytoday.com/archive/28212999.html

part five---------------------

http://www.indiancountrytoday.com/archive/28212904.html
INOUYE.jpg
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Hawaiian language articles, English translations

My great grandmother's sister was shot & killed by her 3rd husband on March 4, 1924. These two articles appeared in the Kuokoa Newspaper and were written by my great great grandmother, Emma Fern. After many long years descendants of Lui Hookano (the 3rd husband), had a friend of theirs translate it.Names are bolded when they first appear and places are underlined.Kuokoa Newspaper, HonoluluOctober 9, 1924Mr. Sol Hanohano, a big aloha to you:Please, if there is available space for my dear tearful package of love for my child, then indeed carry the sorrowful freight, and display to the outermost corners of my beloved land, from the rising of the sun in Kamukahi all the way to its setting at Lehua, for the multitude of friends of my beloved child to see.During my return and stay at Ko’olau with my grandchildren for a vacation September 15, 1922, I stayed in Wailau until February 9, 1923, and my daughter Emma L. K. Kawaha stayed with me, her mama.On February 11, Lui Ho’okano came to ask for my daughter as his wife and the suggestion was decided between them and from that time they lived happily together until April 14, 1923, when they married.The family of the man gathered, and likewise me, her mama, her children, her older sister, Perpetua Antonia Kapu’ali’ilani Silva Lachance, her brother Samuel Sapito Antony Silva, and her younger sisters Mary Kekulamanu Silva Sales, Victoria Kahilihiapo Silva Ano, Annie Sarah Kekelaonalani Silva Wood, and Agnes Mamie Kahikulani Silva.Her friends also gathered and prepared the meal, and the preacher, J. K. Paele, married them in the holiness of his profession as priest, with great joy as all the people came.After those days, they returned and lived in Mahuahale, the place Lui Ho’okano lived, not far from where we lived, and their quarreling began.Then I told Lui Ho’okano, if he couldn’t care for my child, then, I said, he could care for the children of my child. The treacherous thing nevertheless inflicted pain to the mind of his wife. If he was angry at his wife on going to a restaurant with her children to eat, there was nothing even my daughter could do. Therefore, my daughter and her children endured hunger. I had many problems meeting my child, and helping her and my many grandchildren.There was much to endure-the evil deeds of her husband and the threats from Lui Ho’okano’s mouth regarding my child, me and my many children. And for those reasons my daughter went right out to meet with the sheriff of Ko’olau, and since he couldn’t correct the issues, she sent all the way to Honolulu to Sherriff Trask, and he ordered the Ko’olau police to bring Lui Ho’okano to meet with him.The sheriff asked Lui Ho’okano to tell him if it was true that he threatened his wife; he admitted his fault, and the police strongly counseled Lui Ho’okano not to do these things to his wife again, not to continue to issue threats, and he agreed to completely stop those things, but didn’t fulfill that agreement.Lui Ho’okano revealed in front of Sheriff Trask, that he had no love for the oldest child of his wife, Antony, because he returned with me to live sometimes, and I sometimes stayed in Ho’olau; indeed, I returned to Honolulu to stay for many days. For these reasons, my child couldn’t be patient, went right to the police with these words, and my daughter was told to return to live with me.She lived with me and her younger sisters until our return to Ko’olau to live at Wailau, with my large household, my children and grandchildren, until on February 3, 1924, Lui again saw his wife, and with our thoughtless agreement, continued to torture my daughter.While Lui came to persuade his wife that they live together again, his wife said, “I agree if you stop your ideas of trouble towards me, but if we return to live together with your same ideas, pretending, because of fear of you and your threatening words, I’ll be lucky to have more months to live. Therefore, perhaps you don’t love me as your wife. Here is the thing, you urge me to return to your home to live, but for my part, I don’t want to, because you know no one else who can wash your clothes, no one who will stay home, therefore it’s not my intention to live in servitude agaiin, because you have said many times to me that I myself will be dead to you. I love my children and my mama, being only one in a multitude of her children, because your thoughts were steadfast to cause my death. For these reasons, I and my children don’t want to live together again in servitude, there is perhaps some time.” Those words my daughter spoke to her husband Lui Ho’okano.Lui said, “I am completely finished with those things that I said to you, it is right for you to agree to return and then I can search for a home for us”, those are Lui’s words heard with goodness.At that time, his wife answered, “If I return as you propose, then it is best for us to live with mama, because that house of mama’s has enought bedrooms, we could have room for us to live”.Lui refused, he didn’t want to live with happiness, “Not with your family, not with my family”, those were the words I heard between the two of them.On February 9, Friday evening, Lui arrived again to my home, with the demand again to his wife, that the two of them should go back together. The wife perhaps didn’t agree, Lui wept, pretending to howl in his loud voice - the loudness of his voice could easily be heard - and Lui continued to roar at the thought his wife perhaps refused again, his actions ignorant, thinking perhaps that therefore she would agree to return with him.Before the fifth of February, her uncle J. K. Paele visited to see the grandchildren and my daughter, in order to appeal to my daughter to end her obstinacy and return with her husband to live. My child refused in front of J. K. Paele, her uncle, “You don’t understand, but for myself, luckily I have obtained more months to live as, Lui told me. If I died what about my children”, was the reply to her uncle’s advice. “He agreed he won’t do evil to you, because the sheriff admonished him forcefully, therefore you must end those thoughts”, were J. K. Paele’s words of conversation. The reply of my child was this: “If I return again with Lui, I am afraid death would be near”.Lui Ho’okano confirmed the truth in his words of conversation to my daughter. On February 11, 1924, Lui Ho’okano fetched my daughter to return and stay in Ka’alaea to live in a rented Japanese room, in his words between the two of them, he didn’t want a lot of children, the deceitful thing - Lui Ho’okano’s child live together with him, and the children of my daughter lived with me.The morning of February 23, 1924, my daughter fetched the children to return with me to live for only one week. Then, I was happy because I kept remembering the children during the nights when I couldn’t sleep for my love, because she was separated from me. Therefore, you agreed for mama to return that evening, Lui agreed for me to return if I wanted, then I fetched the babies, that was a plot that I return from you then, happy about the babies.But the days weren’t long, the days of my child shortened. On Saturday February 23, I went to Honolulu to the doctor for my weakness, and for nine days was away from my daughter and my grandchildren, until I returned on Monday March 3 to Ko’olau with one of my daughters. My daughter was at the store with her uncle J. K. Paele when I returned the rental car. I saw someone familiar, my child, and called “Emma, mama has returned home”, and hearing I returned, she was startled to see her mama and her younger sister.Then the last sight of my daughter, in conversation with her good cousins Mrs. Victoria Kukahilihiapoaliilani Silva Ano, Miss Agnes Mamie Kahikualiilani Silva, and one of her children. Perhaps half an hour was filled with her stay with me and her cousins, until at 3:30 she was ready for her return to the place the two of them were living, and she said to me she would return to wash the babies’ clothes the next day. I agreed without thinking of a problem until early morning. The telephone rang, and my daughter Mamie Answered that call.My daughter Emma Lahelaka’akauali’ilani Silva Ho’okano, asked her cousins “Where is mama?”, her cousin replied, “Right here, I want gossip, you want mama”.I am standing, “This is mama speaking”.“This is Emma speaking, mama, Lui told me I ate with you, mama, I won’t be going to your house mama”.Therefore I asked what was the reason, I don’t understand. I ask my child, “Where is Lui?”.The answer of my child: “Here, he is right here”.My response is, “Tell Lui I want to speak to him.”I heard my child speak to Lui, “Mama wants you.”Lui’s answer was heard responding to his wife “Shut up”, heard the words from Lui’s mouth.My child replied to tell me, her mama, “Lui doesn’t want to talk to you mama” and the conversation was over.Then, after my conversation with my daughter is finished, the voice changed again - in less than ten minutes after our conversation. The telephone rang again for the second time, while I still stood there.Then there was my grandchild: “Grandma, mama is shot with a gun by Lui.”In that moment I was full of love and grief, as I hung up my telephone, called the telephone operator to give me the number to the Kaneohe courthouse. It wasn’t long before I received the answer, Mr. Aiu was the one who answered. I said I was Mrs. Fern, my daughter had died, shot by Lui Hookano. At the end of my conversation with Aiu, I called the operator again to give the number, 48557, and it wasn’t long before I received the reply...the voice of that child of mine, “This is mama, your older sister Emma is dead”. After hanging up, I called again to ask the operator to give me the Honolulu phone. Honolulu accepted, she gave me the number 79586, the operator dialed, I waited a few minutes, and got the order to insert a dime, I put it in, and the local association was there for children’s matters, and also publishing resting news: Emma had died, shot by Lui Ho’okano.After a little while my phone rang, telling me “Lui ran with the gun in his hand” -alas my trouble -”and hasn’t returned for a long time.” We saw a car, my grandchildren with an aunty of theirs came and met me and implored me to flee, not to stay in the house, because Lui had run. We drove in the car until Kaalaea, the place my daughter was shot until cruelly dead after the hatred of the man who didn’t know love for his wife. We saw it full of a crowd and a government man, Kukahilo. I asked for the police. “How can I go to see”, he said that I can go and I climbed up the house above with my daughter Mamie, until we came to the lanai and searched on a side suitable for a room, and my child was lying there. Alas my child, my grief, the love lying without being seen, aloha my child lying in blood, alas an act without love, persuading her to return again to live with him, a torturing thing to the very best, so close to death. While I was crying, Police Chief Robert W. Davis of Koolau entered and heard the call to me, “Mrs. Fern, please return to wait a little until the doctor finishes seeing her.”The doctor saw this sort of act, a torturous shooting, agitating the head of the doctor for these things: shooting without love, and this man without reason for hatred, none at all, a crime done to my daughter, killing by the hand of Lui Ho’okano. Not a siege of sickness until death follows, Lui purging his place, a disaster for the children going to school and Lui’s children, for Lui indeed inflicted continuous pain on the children and my daughter until her marriage was nothing. Therefore he killed my daughter, with her baby in her hands, the seventh of her children. The greatest thing to her were her children, abandoned after crying....For my daughter it’s not possible to come to see me. Amazing it is over. Her uncle J. K. Paele asked to return with her to Waiahole, unhealthy for me, to return with his true parent to Kalihi, to telephone Silva to fetch me and return. The trouble is, the road couldn’t be opened until five o’clock in the evening. Alas, it was from seven o’clock in the morning until five o’clock, until my beloved child, one small portion, was moved from the place the cold body of my child was left, and set upon the car.(Not finished)Kuokoa Newspaper, HonoluluOctober 16, 1924Loving thoughts of her beloved childMrs. Emma Lahelakaakaualiilani Silva Hookano(continued)I, my cousin Mrs. Kukahiko, and the friends in that place left the room of those atrocities. My child and I were in the first car behind her uncle with some of the grandchildren, the children my daughter left behind. We left Ka’alaea and turned towards Honolulu, arrived at Kaneohe, and parked the car to wait to obtain the death certificate from the agent.While I was still parked, the Harata car drove up…one of my children and her husband and children slowed and received a paper for the movement of our car, sadly acknowledging the place my child lay.“Aloha”, her voice called, “mama, Lui said she would not go again to your house, mama, and it’s true. I don’t think that will ever happen again. Aloha to the Po’aihale rain of Kahalu’u, you are sick to see Emma Lahela Kaakaualiilani again, but she has vanished from our sight for all seasons.”We arrived at the tip of Nu’uanu, saw again the Ko’olau, turned towards Honolulu, and arrived – Kahuailanawai was the name of the place, and we parked the car there. We waited half an hour to get the credential from the officer to display while driving and left that place.We arrived at the Silva place at 5:30, very happy to be away from the morgue. I stayed to wait until the Silva children returned, and met them to understand the discharge time. I asked if I could go to see my girl again and they agreed that was a good idea. I saw her with the teachers of my child, my grandchildren and their uncle also, the people accompanying from Ko’olau behind my child’s procession, and not one of the family of the husband came. And like that she was carried to her resting place in Kalihi. Saying goodbye to my child, for me and for the multitude living in Wailau, this is the end of again hearing her voice, the end of ever seeing her return to my home.My daughter was born at Kapaia, Kaua’i December 4, 1895, and died on March 4, 1924, a full thirty years and three months.Oh Kaua’i, you will never again see Emma, never again see her in your surging waves. Alas, my child loved traveling to this place.Oh Maunalua, perhaps you have seen my child Emma, going to the uplands of Kamilokapu, the beloved place my child stayed with my first-born, Mr. G. Kalailohe, who had first come here.Oh esteemed Kawaihoa, you will never again see Emma at the water’s edge of Maunalua, and likewise you Kuli’ou’ou, will never again see her traveling to the water’s edge of my beloved birthplace.Here is her mama crying at the place my child stayed with my older sisters and their husbands, Mr. And Mrs. Makea Paao and Mr. And Mrs. Mahinalau.Wailupe, where she went to search for wisdom, aloha to the place my child lived in Wailau, where we all stayed in the cool swaying of the wind of the Ko’olau. There she grasped the hand of the man, not knowing the one she loved was evil in body and pondering acts that shortened her days of living and breathing. Within her pleasure with no thought of trouble, my little girl grasped the uncompassionate hand of Lui Hookano, who took the life breath of my girl, Emma Lahela Kaakaualiilani Silva Hookano. He abandoned the cold body for me, her mother to gaze upon her, and my children and loving friends to see afterwards. Alas my sorrow!Here was the attack on my child, his wife, his object of torture. If she had heard in advance the plan of Lui, than my child would not be dead. Here she became accustomed to his threatening of her, and cruelty to me.Not one from the family of Lui came to see my daughter in her last hours until she was carried away, and put to rest with her true father, Antony Silva. With my child, my darling.Aloha to the place my child stayed in Hawaii with her husband Mr. Jos Kawaha.Aloha to the Kanilehua rain of Hilo, you will never again see my darling. You will never again soak the beloved cheeks of my child.Aloha to the home of her in-laws at Pahala, Kau, the place my daughter lived with her beloved husband Joseph Kawaha, who has already left this life. Aloha to the place my child lived for a long time with her in-laws Mr. And Mrs. J. L. K. Kawaha, of Kau, Pahala, a home that welcomed tourists arriving there, a comfortable place to stay for parents caring for children.Aloha to the place my child stayed upland of Olaa, with her cousins Mr. and Mrs. C. Warren Apela. And likewise Keaukaha, a place my child stayed with my cousins. It is finished, she has vanished from our eyes, the day had passed not to return, my beloved little child has passed away!Remember those place of the song verse:Hewn down by the sea are the pandanus trees of Puna.They are standing there like men.Like a multitude in the lowlands of Hilo.Step by step the sea rises above the Isle-of-life.So life revives once more within me, for love of you.*Alas, my child!Aloha to the low hanging breadfruit of Kalapana,The cold sun that rises at Kumukahi.The love of my child is indeed above all else.*The one that is most beloved.The lehua blossoms were braided with the maile of Panaewa,Unjustly, the face of the woman has passed on,For our love for one another was all we had.The rain only fell at Leleiwi,As it came creeping over the hala trees at Pahoa.*Alas my child!Aloha to the places my child lived,My child from the leaping cliffs of Piikea,From the waters of Wailuku where the people are carried under,Which we had to go through to get to the many cliffs of Hilo,Those solemn cliffs that are bare of people.*Aloha to the places my child went. Our time to see her again is ended, and likewise Mooeheau park, a place my child stayed to look at the amusements of that place.Alas my grief!Aloha to the sea of Alenoihaha and Pailolo, you will never again drench the body of my child, the last time to see her in your surging billows of beloved Hawaii has passed.Aloha my daughter, never to see her again.Ko’olau is made hot by the storm of love,A native land where she dwells,Partly pecked by the birds,By it’s speechless messenger, the storm,*Alas, my grief is endless.Alas my love, and for her perhaps, the places woven into these song verses:Enjoying the Kaniko’o rain of He’eia,That rain that makes the awa leaves of Moelana glitter,*Fragrant the grasses of AhulimanuBind with finger deft as the Waikaloa wind.Waikaloa, the wind that cools the air of my child,**Aloha to all the places my child has stayed.Likewise you, Kaneohe, famous at the center of Ko’olau, you will never again see my child, alas the pain remembering the things done upon the body of my child.Aloha to the zigzag roads of Nu’uanu, the place my child drove to town, and to Waipuhia and Waipuilani, you will never see her again.Kukalahale rain, you perhaps saw my child Emma as she passed the mountain ridges, Kuahine rain of Manoa, she is gone, vanished.Kewalo, you perhaps saw my child Emma, you were familiar with her, and you Kalia, she has left me to weep my alohas, never to see her again, the beloved places my child stayed with her beloved ones abandoned already, the place she lived first and had four children and one dead leaving three, and lived again with her second husband had three children, and the second husband dead, and then this husband returns one child, the baby, and my child secure into my hands beaten by Lui Ho’okano, the one not known as a loving person.My child has left her friends and children, namely my seven grandchildren, beloved children of my child.Kaimuki, perhaps you are puzzled Emma does not return to see the home of her mama, Mrs. Emma K. Fern, you will never again see your child.Lililehua rain of Palolo, you will never again dampen the cheeks of my beloved one, my daughter Emma Lahela Kaakau, alas my child, you have vanished from my eyes.She has abandoned me, her true parent, and her older sister, her brother, and her younger sisters, her family and friends grieving here, with sorrow for my child gone forever.Above all, we the family give many thanks to all the people who have come together to lament my beloved, and likewise the families and friends giving gifts of beautiful flowers for adornment, and also the friends who sent flowers for my lei, thank you so very much.Our help is from God, and He will give us His blessing and ease the pain of our sorrow and bereavement.From us with sorrow,Mrs. Emma K. FernMrs. P. A. K. S. LaChanceSamuel Sapino SilvaMrs. Mary K. S. SalesMrs. Victoria K. S. AnoMrs. Sarah A. K. S. WoodMiss Agnes M. K. SilvaNotes from the translator, not from original articles:MRS. EMMA L. K. HOOKANO - Services for Mrs. Emma Lahela Kaakau Hookano, who was shot and killed, the police allege, at her home in Kahaluu, this island, Tuesday by her husband, will be held at 4 o’clock this afternoon at the Kalihi-waena Catholic church, Kamehameha IV road. Burial will be in the cemetery of this church. Mrs. Hookano was born on Kauai and was 30 years and 3 months old.-Honolulu Advertiser, Thursday morning, March 6, 1924, page 5.*See “Legend of Halemano”, Hawaiian Antiquities & Folklore, by Elbert & Fornander**See “Anklet Song”, Unwritten Literature of Hawaii: The sacred songs of the hula by Emerson.
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Aloha Kakou,Coinciding with this week's 171st anniversary of the birth of Her Majesty, Queen Liliu'okalani, Catherine Bauknight's award winning film, "Hawaii A Voice For Sovereignty" begins its world tour this weekend in Hilo. Honor the incredible legacy of Her Majesty by attending this presentation.The goal of "Hawaii A Voice For Sovereignty" is to share with the world the manao of the Kanaka Maoli. One of the ways that we hope to do this is by presenting the film at film festivals and venues throughout the world. We are also striving for the film to be nominated for an Academy Award.An Academy Award nomination will bring tremendous attention to the cause of justice for Hawai'i Nei. One of the factors the Academy will consider includes presentations like the screening at Hilo. Your attendance will not only provide you with the opportunity to enjoy this important film, but your support will send a clear message to the Academy of the importance of the cause for Hawaiian sovereignty. Please consider attending and bring ohana, friends, and guests.Up to eight keiki, accompanied by two adults, will be admitted for only one dollar each! Our hope is to enhance the educational value of the film by enabling keiki to view the film at this significant discount.Following the Hilo presentations the film will be touring the Hawaiian Islands followed by screenings in Asia, Australia, New Zealand, Europe and North America.The legacy of Queen Liliu'okalani is one of great importance to Hawai'i Nei, and the world! Your kokua of this presentation is a beautiful way to honor Her Majesty. Come in lokahi and share your aloha!"Hawaii A Voice For Sovereignty"The Palace TheaterHilo, Hawai'iSaturday, September 6th at 7:30 p.m.Sunday, September 7th at 2:30 p.m.Up to eight keiki accompanied by two adults will be admitted for one dollar each!Malama pono,Aloha Ke Akua
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