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Hoailona - Language Imposition, Nazism, GMOs

I see this as a sign. A bunch of things came into issue this week and it's definitely a sign. This past Monday I got my DVD of NOHO HEWA. It was an awesome film!GMO: In it some things were covered, aside from militarism and tourism as 2 entities that help destroy our 'aina and our people (ethnic cleansing & diaspora were mentioned), they mentioned GMOs. That was scary. I was ignorant about it before not wanting to understand it since it seemed too complicated but I saw the movie Food, Inc. I tried to make myself more aware of it. And recently with the video on GMOs posted here on MW, that really opened my eyes.It's kinda scary to see that we've come to this point in our lives or rather to the point of history where we are being under someone else's control and being manipulated. Not only do we have to worry about non-organic substances but now GMOs. I really should blog a separate entry about GMOs but just wanted to touch on it since these all tied in to my hoailona post as one things popped up after another when I had a mental block and didn't know how to word my thoughts together in this blog regarding a few things. But they kept on coming so now is the time to blog.LANGUAGE IMPOSITION - FORM OF NAZISM: The main reason to blog was because of this issue, but it actually started out with an article that my friend sent regarding Cebuano (another ancestral language for me) being banned on Big Brother in the Philippines. This caused many Cebuanos to be outraged and some of the things I saw written were just ridiculous, really not worth justifying why they shouldn't ban it. In any case I printed it out for my co-workers whom I refer to as Tagalog Nazis on occasion, for the reason being that they always consider - TAGALOG to come first, and fuck every other language spoken in the Philippines. I've known Filipinos to be very, very colonized and this is part of the result.A co-worker saw it, she speaks Ilocano as a first language and felt that they SHOULD ban Cebuano. Her reasons were:1) no one else could understand it besides Cebuanos2) because "Tagalog" is the national language3) no need to use subtitles for reason #2I mentioned subtitles, first she said that she can understand if it's in a movie, but for a t.v. show, no. I told her we have it here all the time and especially with reality shows if they are whispering they'll provide subtitles. Seriously, would they ban them from whispering? Then she used the excuse of Tagalog being the national language and they need to speak that and I told her if that's the case, she and other Filipinos shouldn't be speaking Tagalog here (California). Again, a national or official language doesn't equate to actually banning the non-national or non-official languages. She kept on swimming around with lousy excuses, but my point here is these people are so colonized to actually believe that it is okay.Now this is how it bothered me more or why it bothered me more. Because I've witnessed this type of effect. In fact, we all have, coming from the Hawaiian islands, even in the 80s I recall how at work they stressed NOT SPEAKING in a language other than English. These are all the results of imposing the dominant language which was English post-1898. I grew up that type of society, with that type of mentality and I have every right to be offended. A Mexican co-worker said she understands and that they shouldn't be speaking in the work place. I told her that was silly but then she described her situation with, surprise, surprise, TAGALOG speaking people! But in my co-worker's situation, it was rude because they were with her and purposely excluded her and I told her that was different and explained why her situation was valid. But my point was that when I worked in Hawaii at one place, even if it was on break time and they were speaking and excluding people who came into the lunch room, etc. afterward, they made these Samoans and Ilocanos feel uncomfotable. That was wrong to me and it bothered me then.This is why today many of us do not speak our ancestral languages. It doesn't take much to ingrain it into people's minds that speaking a cultural language will hinder one on the socio-economic scale. But we know for a fact that isn't true, yet it happened. They actually discouraged people (which I'm sure many have witnessed themselves) from speaking Hawaiian or Filipino or Japanese. They should've been encouraging multilingualism, not encourage ENGLISH-ONLY.I decided to look up the ban of Hawaiian in school of which I've done before but came across this interesting link.http://downloads.k12.hi.us/other/070426hawaiianmediumact133/070426hawaiianmediumact133.pdfI didn't realize, or maybe just never was smart enough to put two and two together, that although Punana Leo was started in 1984, in order for them to continue teaching in Hawaiian, that ban implemented back in 1898 had to be removed. That didn't occur until 1987.And then that link provided statistics where I've heard it so many times before on how the literacy rate was high back in those days. And then it dropped significantly a century later, but now with the graduating students from the immersion schools, that changed and they have proof of it too.I've always been so against language imposition, but to actually experience it yesterday with such a colonized person, it's like you want to give up, or I wanted to give up. But if we all felt like how I did yesterday (not that hopeless but more like disappointed), we wouldn't be where we are today. I should rephrase it to say that if we had people who weren't onipaa in their support to perpetuate Hawaiian, we wouldn't have these graduating students today.
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In Loving Memory Uncle Poni Elliot Kamauu

Aloha everyone please show your condolences to Uncle Poni Elliot Kamauu who passed away at a hula workshop in Puebla, Mexico Monday October 26, 2009. Because the Mexican embassy would have teken a month to get the body back, plans were made by the family to have him cremated. His ashes are due here today at 3pm with Pamai one of his fellow associates. He was dressed in his temple robes and a service was performed by a visitng Bishop in Mexico. He is the nephew of aunty Fern Kalehua Pule who is related to the Kamauohas from Kona and the Kamauu ohana of Papakolea. You will be missed!
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Aloha kakou,FYIPostig a message from;Ann Marie Kirk, Liveable Hawai’i Kai HuiChris Cramer, Liveable Hawai’i Kai Hui, East O’ahu HistorianThey can be reached at haweaheiau@gmail.com / google Liveable Hawaii Kai Hui and Hui Maunalua for websiteinformation.tkFrom Ann Marie & Chris Cramer -Aloha,It is time to let the sound of the drums unite us from Kaua’i to Hawai’i island. It is time for us to join together to make sure our sacred cultural sites are properlyprotected and respected throughout Hawai’i nei.On Saturday, November 7th, 2009 a group will be going to Hawea in Maunalua (Hawai’i Kai) to beat the drums for our kupuna at Hawea Heiau Complex. We will drumto let our kupuna know we honor their presence there and we will drum to let them know that we are united to work as hard as we can to make sure they, and the history they represent,will not be allowed to be erased, to be bulldozed, from the land.And we drum to let the State Historic Preservation Department hear that throughout our islands we have lost faith in their ability to properly protect and respect our precious and priceless cultural areas.Hawea Heiau Complex is one of multiple cultural sites throughout our islands that are right now under threat of desecration and destruction. If you would like to join the drums of Hawea,we ask you to take drums to the sacred sites in your communities on Kaua’i, O’ahu, Maui, Moloka’i, Lana’i and Hawai’i. At 6pm we will start drumming at Hawea and we hope that wherever you are throughout Hawai’i nei you drum with us.As we call to our ancestors at 6 pm we will drum until it is time for us to let our kupuna know we will be leaving.Our kupuna are with us always, in the sky, the land, the sea and in our hearts and we will fight to make sure they know we are with them and we have not forgottenhow important they are to all of us - Hawaiian and non-Hawaiian.Aloha,Ann Marie Kirk, Liveable Hawai’i Kai HuiChris Cramer, Liveable Hawai’i Kai Hui, East O’ahu HistorianDrum for our Sacred Cultural Sites throughout Hawai'i NeiSaturday, November 7th, 2009 at 6pmHaweaThe drums of Hawea were silenced,Years of neglect caused its demise.A once prominent wahipana,Reduced to rubble and ruin,Scarred pohaku caused by ignorance,Left in a pile of disgrace.A pohaku canvas paintsThe history of those long gone.Sacred `aina used, as was pono,To build a kauhale, heiau,Sacred enclosures for our people,To come and pay respect.The essence of the spirit within HaweaCalls out to be heard.The vibration echoing the pulseOf those who have made a stand.For the sanctity of the Pahu,The drum to unite us all.By: Linda Kaleo-o-kalani Paik August, 2009Please forward this email to others. Mahalo.
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HOW MUCH HAS THE OFFICE OF HAWAIIAN AFFAIRS HAS PAID TO AKAKA BILL LOBBYISTS?
2005 - $260,000
2006 - $380,000
2007 - $380,000
2008 - $330,000
2009 - $180,000
TOTAL $1,530,000
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ALOHA PONI KAMAU'U

BELOVED PONI KAMAU'U KALA KALA WELA I KA LA PUME HANA KINO I KUU POLI

AlOHA PONIREST IN PEACE MY BRUDDAHsee you @ Kukuiolono Atooi NeiKulia i ka Nu'u Poni - You did well mate!
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if you are interested / Petition to preserve malaekahana and Gunstock Ranch Ag LandCreighton Mattoon has just read and signed the petition: Preserve Malaekahana and Gunstock Ranch Ag Land

You can view this petition at: http://www.thepetitionsite.com/tell-a-friend/5812514

Message from Creighton Mattoon:
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Hi, I just signed the petition "Preserve Malaekahana and Gunstock Ranch Ag Land". I'm asking you to sign this petition to help us reach our goal of 3,000 signatures. I care deeply about this cause, and I hope you will support our efforts.

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ThePetitionSite.com provides tools and empowers individuals to make a difference and effect positive change through online activism. Get connected with the causes you care about, take action to make the world a better place, and start your own petition at http://www.ThePetitionSite.com!

ThePetitionSite.com is powered by Care2, the largest and most trusted information and action site for people who care to make a difference in their lives and the world. www.care2.com


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Hawaii Supreme Court orders dismissal of remaining ceded lands suitThe Hawai'i Supreme Court today ordered the dismissal of the claims of the final plaintiff in the ceded lands case, setting the stage for the end of 15 years of litigation.University of Hawai'i Hawaiian studies professor Jonothan Osorio, along with the Office of Hawaiian Affairs and three other Native Hawaiians, had sued to keep the state from selling ceded lands until claims to the lands by Native Hawaiians were resolved.In March, the U.S. Supreme Court ruled that the Hawai'i Supreme court erred by relying on the 1993 Congressional Apology Resolution as the legal basis for a moratorium. The case was sent back to the Hawai'i Supreme Court.OHA and three of the other four plaintiffs reached an agreement with the state, contained in provisions of Senate Bill 1677, in which the governor would be required to obtain a two-thirds approval of both houses of the state Legislature before being able to sell any of the 1.2 million acres of ceded lands.Osorio, the only plaintiff to reject the compromise, continued his legal fight to block the potential sales.The dismissal without prejudice will result ultimately result in the termination of the case by the Hawai'i Circuit Court.In a news release issued today, state Attorney General Mark Bennett said he was pleased with the court's ruling.
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FREE HAWAI`I TV - "SHOW YOUR UNKAU VOW NOW"

FREE HAWAI`I TVTHE FREE HAWAI`I BROADCASTING NETWORK "SHOW YOUR UNKAU VOW NOW!"Convert & Wear An UnKau Inoa Shirt.But There's Even More In Store - Three Ways To Jump On The UnKau Inoa Craze.Then Send This Video To One Other Person Today.
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This isn't "Almost Heaven" anymore

The great native American Chief Seattle once said, "This we know. The earth does not belong to us; we belong to the earth. This we know. All things are connected like the blood which unites one family. All things are interconnected. Whatever befalls the earth befalls the sons and daughters of the earth. We did not weave the web of life; we are merely a strand in it. Whatever we do to the web, we do to ourselves."
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I wanted to make a comment but it was a closed discussion to Amelia Gora's "HAWAII IS NOT HELL........MILITARY IS NOT WANTED HERE AND CANNOT MUCK UP PRIVATE PROPERTIES!"If this is your REQUEST FOR A HEARING, I'd like to see you win on your statement of just " firing and training, etc on private property". You're going to have to talk only about this...but based on this, I don't think they'll say YOU HAVE STANDING.Just my opinion.
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Press Release 10/27/09Othila Media Productionscbauknight@othilamedia.comph. (626)786-4227"Hawaii A Voice For Sovereignty" Wins Best Documentary AND Best Environmental Film At the New York International Independent Film and Video Festival!Catherine Bauknight's feature documentary film, "Hawaii A Voice For Sovereignty", is awarded the Best Documentary Feature Film and Best Environmental Film awards at the New York International Independent Film and Video Festival. It was announced today."I'm incredibly happy to have received recognition from such a prestigious film festival in New York.", Bauknight says. "These awards are certainly of importance to the film, but more importantly, to the Hawaiian people. They have put a lot of their heart and soul into this documentary to get their message out to the world. To have a venue such as New York appreciate the importance of the Hawaiian culture, their relationship to the land, and their concern for the environment, is outstanding. The world is becoming aware of the Native Hawaiians and the importance of their magnificent culture! Aloha Ke Akua", she continues.Bauknight's film was presented with The Audience Award - Best Hawai'i Film at this year's Maui Flm Festival. It will next be screened at the American Film Market in Los Angeles for worldwide distribution, Nov. 4, 2009.Asked what's on the horizon, Bauknight stated: "We're hoping to organize a Hawaii Film and Music Festival in the near future to showcase not just the film itself, but also the musicians who graciously contributed to making such a remarkable soundtrack." The soundtrack includes performances by Charles Ka'upu, Cyril Pahinui, George Kahumoku, Ke`eaumoku Kapu, Lono, Richard Ho'opi'i, Skippy Ioane, and Willie K. Bauknight describes the soundtrack CD as a tapestry of authentic Hawaiian music with ancient instruments, chants, and sound effects from the filming of the documentary. It is a spiritual journey into their culture.Further information about the film is available at www.catherinebauknight.com.
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My responses to Braddah Kai

For my family and friends who like know:Note that I use "haole" to mean "American or European" learned from my Hilo Grandma who spoke fluent Hawaiian to me. She is also the reason why I eat poi, ake, aku palu, oio, etc. However I realize that most Americans speak only ONE language (English) so they are not used to someone who combines more than one language because they only speak one language.I should add too that I am hapa Hawaiian hapa Haole and married haole. There is nothing wrong with BEING HAOLE!For example when I greet some Hawaiians I do NOT share my ha with them and do not want their ha mixing in with mine because some people are pilau to other Hawaiians --- so it is not just a HAOLE thing. It is a DISRESPECTING HAWAIIANS THING. I am not cool with that.To me being pilau to Hawaiians is BAD.I really like Pomai. Recently his hanai HAOLE son posted this:---------------------------------------------------------------------------------------------------------------------------------"Where were you(Those who live on O'ahu).....?Now if you were working or needed to attend to matters of 'ohana, you did your part. But if you weren't.......and only you know.....Where were you on October 23rd, 2009 around 10am on? The State Capitol was the site of a Ku'e against the Furloughs the State(Fake) enforced with the consent of Governor Lingle and the corresponding unions. Where were you standing against the gross injustice done to our children? I was there holding two flags amongst My Kupuna and my Fellow Hawaiians of ALL races with indifference to Koko. Their Spirit was Pono. The Kuleana in the air was Pono.Where were you Sunday evening October 25th, 2009 when mana'o was being shared on how to rectify useage of 'Iolani Palace Grounds IN 'Iolani Palace? A small number of us showed up AT 'Iolani Palace to speak with the Heir with a Direct Claim to the Throne, His Highness Prince Quentin Kawananakoa, about this matter. If I couldn't get in, I'd would have waited outside to know the mana'o of His Highness and of those who got in. We had plenty of chairs and a willing Heir with Direct Claim to the Throne to hear his people's mana'o."http://www.maoliworld.com/profiles/blogs/where-were-youthose-who-live------------------------------------------------------------------------------------------------------------------------------Unfortunately he does not allow comments other than from Pomai who I really like so this is my answer which is stating the obvious as usual:MOST HAWAIIANS WHOM I KNOW work not one but TWO OR THREE JOBS. Some risk their jobs if they were to ever appear at a protest.By the way I was there at the parade for the queen on August 21st for those who could not be there.No... I do NOT want someone dissing HAWAIIANS who work to survive THAT WAY. The Hawaiian Kingdom is composed of the PEOPLE which INCLUDES HAWAIIANS. Dissing Hawaiians who WORK IN ORDER TO SURVIVE?!!?!?!?! ASSHOLES!It doesn't end there. He responded to my response about dog parks and yes dogs parks ARE a haole thing where haole is being used as "American or European" like how my Hilo Grandma spoke in FLUENT HAWAIIAN to me ever since I was a little girl. THAT is why I can understand what some people are saying LOL:----------------------------------------------------------------------------------------------------------------------------"Ululani, I agree that Hawaiian children are being done a disservice. Kupuna Pomaikaiokalani and I went this last friday to the Capitol to protest the furloughs of schools on fridays. I personally quit school at age 15 when my teachers wouldn't teach. Over half of the class was failing English class, many whom got B's and A's not to long before a particular teacher failed at her job. So I know the value of knowledge and when schools shirk it, I notice immediately. I am sorry I didn't see you or Kaohi there.Ululani, you appear to be blinded by race....how UNHawaiian. And go ahead and use Haole loosely. I know it's common useage is for white people, but I will choose to think that you used it in definition of foreigner, unless you tell me otherwise. One who speaks in such a way does a disservice for the Native Hawaiians. If you let such hewa Kuleana make your maka blind, 'cause if you do, I shall hope that you do not let the Spirit hit you in the Okole as you rely on your Koko to carry your spirit."This was my response:"Aloha mai e Kai.I read your latest blog post asking where people were.:http://www.maoliworld.com/profiles/blogs/where-were-youthose-who-liveYou seem to be a cool person so I will tell you why.Most Hawaiians whom I know work not one but two or THREE jobs. They do not have the luxury of appearing at every protest.In addition they stand to lose their livelihood so many Hawaiians do not risk risking the lives of their children if their empoyer were to ever find out.Secondly... about the Haole thing. I speak some Hawaiian.I use "haole" to mean "American or European"... and just so that you know... I am haole too.It is NOT a race thing. It is a Hawaiian language thing. If you have a chance please take the time out to learn the language before you tell some people who speak Hawaiian that it is a race thing. Perhaps that is what YOU see but it is NOT a race thing.Thirdly "UnHawaiian?"No offense Kai but you may want to read about Hawaiian history before you tell ME that it is "unHawaiian." Hint: I come from a line of WARRIORS. and from some ancestors who spoke more than one language. NO OFFENSE e Kai but I speak more than one language which is more than most Americans speak which is one language... English so BEFORE you go off on me in public... read some Hawaiian history first before you say that it is "UnHawaiian." When you do... it shows ignorance and you seem to be cool showing up at some protests with Pomai but saying things that I am "unHawaiian" reveals your ignorance about Hawaiian history so when you do and you are protesting some people not just Hawaiians look at you and think that you are ignorant then you state things like that.Last but not least whatever you do please do not ever talk down to me. I appreciate your joining the cause and appearing at some protests but do not mistakenly think that that makes you more active than me because you do not know what I do.Mahalo. "http://www.maoliworld.com/profiles/blogs/dog-park-planned-for-sacred?id=2011971%3ABlogPost%3A226894&page=2#comments---------------------------------------------------------------------------------------------------------------With all due respect to haole people as in "American or European" THIS is why while I appreciate some joining our cause NO ONE understands how it feels like to be oiwi so for those haole people who think that they speak for me... you DO NOT speak for me.

It is an iwi thing.

I realize that some haole people do not understand that because they only speak English but iwi is NOT race. It is THE BONES so if those do not understand "iwi" and that it is significantly different from koko then no... DO NOT SPEAK FOR ME. Don't act like you do either.It kind of reminds me of Ken Conklin who focused on the koko and NOT ON THE BONES.By the way my sign was the one that said "OLA NA IWI."Thus an inherent problem with some non-oiwi.NO OFFENSE to Braddah Kai but while I appreciate some non-oiwi's dedication to the cause on a HUMAN level some non-oiwi get involved without knowing the significant difference between KOKO and IWI. There are also some non-oiwi who get involved with the "cause" then co-opt it then act as though it is THEIR cause. IT DOESN'T WORK THAT WAY.However it does not surprise me but our kupuna have been protesting for the last 200 or so years!It is SO typical though that the Hawaiian causes end up basically being about THEM and/or THEIR causes.Stupid games. (Fortunately key people are focused and are doing the right thing and making things HAPPEN. Some of them do NOT show up at protests. However they DO and I not going say what but wow... my kupuna let me know and I AM SO HAPPY!!!!!!!!!!!!)By the way... my husband IS haole with blonde hair and blue eyes and knows the significant difference between KOKO... and IWI. However he does not make the same mistake as Braddah Kai and act as though the Hawaiian causes are HIS causes just because he is married to ME. That is being married to a Hawaiian does not "entitle" him to anything... nor does being hanai-d but some people have that mentality that because they are included in some way that it entitles them to TELL US WHAT TO DO LOL Fortunately my HAOLE HUSBAND with blonde hair and blue blue eyes is not LIKE THAT. Instead he is RESPECTFUL. THAT is why I married him LOL... which surprises some people but not all HAOLE people are disrespectful.



Then my other response after he posted it in the forum section:--------------------------------------------------------------------------Aloha kaua e Braddah Kai.While I appreciate you showing up at some protests you do know that Hawaiians have been protesting for the last 200 or so years right? Most Hawaiians whom I know work two usually three jobs. Some of them work FOUR JOBS.Where were they?!?!?! NO OFFENSE but who are YOU to judge them for SURVIVING???Unlike YOU some work two or three sometimes FOUR JOBS. Some of them are unable to show up because they risk losing their jobs thus money to buy food to feed their keiki!!!!!!!!!!!!!!!!!!!!!!!!!NO OFFENSE but show some DAMN RESPECT FOR HAWAIIANS WHO BUST THEIR ASS WORKING TWO, THREE... SOMETIMES FOUR JOBS IN ORDER TO SURVIVE.How dare you insult their WORK and that they CHOOSE TO WORK. It does not make them less Hawaiian. NO OFFENSE but HOW DARE YOU DISS THEM PUBLICLY.Aue Braddah Kai! How can you purport to fight for the Hawaiian Kingdom then INSULT SOME OF ITS PEOPLE WHEN THEY BUST THEIR ASS TO WORK IN ORDER TO FEED THEIR FAMILY.I notice that you mention koko but not IWI. In fact not ONCE do you mention IWI.It sounds like Ken Conklin who focuses ONLY on the koko/blood. Some of us focus on the IWI which makes us OIWI.NO OFFENSE but I really think you should spend time studying the Hawaiian language instead of posting some ignorant comments like that because when you talk about koko only it shows that you do not know what you are talking about.Lastly while I appreciate you protesting... do not continue to make the mistake that since you have been protesting that it is YOUR cause now. It's not. It is OUR CAUSE. I can understand that you are passionate but don't make the mistake of claiming ownership now which is typical of the haole way where some haole people co-opt other causes and make it their own so that THEY can benefit.And NO haole is not a race thing. "Haole" as in "American or European." I highly suggest that you take the time to learn another language. Most Americans only know how to speak English. It would be an asset to learn Hawaiian so that you know what we are talking about when we say IWI and HAOLE.Also when you post things like"the Heir with a Direct Claim to the Throne, His Highness Prince Quentin Kawananakoa"you insult MANY PEOPLE (not just Hawaiians) in the process.PLEASE... LEARN THE LANGUAGE AND OUR HISTORY BEFORE YOU COMMENT ON SOME THINGS. You end up insulting some of the very people whom you purport to be helping. Some of your comments also ends up undermining OUR CAUSES.Mahalo for your dedication and mahalo to Pomai for hanai-ing you... but this is not YOUR cause.INSTEAD IT IS OUR CAUSE. (Kakou Concept.) It's not just about YOU and what YOU have done compared to others.By the way that shows me that perhaps you are doing it for YOU and not for ALL OF US on the human level --- which is not a good sign.I agree with Kaohi.Perhaps you DO need to find help because WE do not need people like you who boast about themselves and insult others for not showing up... and do so PUBLICLY for the WORLD TO SEE as this is a public post. AUE! is all I can say but I hope you DO find what you are looking for.However DO NOT DO IT AT THE EXPENSE OF THE LIVES OF HAWAIIANS AND DO NOT STEP ON HAWAIIANS IN ORDER TO CONQUER YOUR DEMONS DUE TO SERVING THE U.S. MARINESbecause you WILL lose.Research "Ka'u ku Makaha" and "Molokai pule o'o" for more information.Mahalo and e malama pono.----------------------------------------------------------------------Some KEY people who read what I write tell me... wow! They always mention that they can't believe that someone who is so HAPA HAOLE can be so PRO-HAWAIIAN haha They laugh... when they read EVERYTHING that I write/right.They do not make themselves known though and I do not make them known :PLatahs!
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Aloha e na po'e...this week starting from thursday through friday there will be a haunted house on 2320 south king street. The event starts at 8 through midnite on all three days. Please be aware no keikis under 13 are allowed. Na keiki must be in 8th grade and above. Kala mai there is a entrance fee of $5 to kokua with expenses. For additional info call 673-5088Realistic acting drama... u will feel something...
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Dog Park Planned for Sacred Hawaiian Site


FOR IMMEDIATE RELEASE Contact: Malia Evans (728-7676)
evansmas@hawaii.edu
October 26, 2009 Kimo Armitage (392-3000)
kimoa@hawaii.edu

Press Conference: Tues. Oct. 27, 2009
6:30pm
John Kalili Surf Center
Ali‘i Beach Park, Haleiwa


Dog Park Planned for Sacred Hawaiian Site

Haleiwa, HI – Community members on the North Shore are angry about a one acre dog park proposed for Kaiaka Bay Beach Park, the site of Kapukapuakea Heiau complex, which includes Pohaku Lana’i (a site on the State Register of Historic Places). The proposal for the dog park by the North Shore Woof Pack was approved by a majority of the North Shore Neighborhood Board in February 2009 with NO consultation with Hawaiian organizations or community members.

The sacredness and significance of Kapukapuakea Heiau and the surrounding landscape has been well documented as it served as a center for ceremonial and spiritual practices, navigational training and astronomical observation. The heiau complex, (on City & County land), continues to support the practice of cultural traditions for Hawaiians and Polynesians throughout the Pacific region. A dog park will desecrate this sacred complex, is disrespectful of the host culture and conflicts with the unique cultural history of this sacred place.

Kimo Armitage, Hawaiian studies professor at the University of Hawai‘i at Manoa denounced the plan. “The push to build a dog park in one of the most sacred areas in the Pacific is the stupidest idea I have ever heard. The Woof Pack and the North Shore Neighborhood Board need to educate themselves about what that area means to the Indigenous People of the Pacific.”

Kevin Suan, a board member on the Haleiwa Elementary School Community Council and parent of a student, is upset about the close proximity of the proposed dog park to the school and the negative effects it will have on the children, teachers and staff. He said that the majority of the teachers and staff do not support the location of the dog park.



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Dog Park Planned for Sacred Hawaiian Site
cont. on page 2


The plan calls for only a ten foot setback from the campus’ chain link fence which surrounds the classrooms, playground, basketball court, and field. The disruption and exposure of the children and staff to multiple barking dogs, allergy producing dander and dog hair, and the smell of feces should have alerted the NS Neighborhood board. This is an unacceptable risk to the children’s health and learning environment. Haleiwa Elementary School also contains a historic building listed on the National and State Registers of Historic Places. A dog park in the vicinity of this historic building would detract from its integrity and cultural value.

A community demonstration and protest against the proposed dog park will take place at the North Shore Neighborhood Board meeting on Tuesday, October 27, 2009 at the John Kalili Surf Center at Ali’i Beach Park. A press conference will be held at 6:30 pm outside of the center. Armitage will be testifying on behalf of the community who oppose the building of a dog park on sacred ground. We strongly urge members of our community to attend this meeting, voice your opposition to the dog park location and support the protection of our sacred places from desecration.
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Mālama Kēia ‘Āina ‘o Haleiwa was formed to prevent the desecration of the Kapukapuakea Heiau Complex in Waialua, Oahu. We advocate for the protection and preservation of the Hawaiian cultural landscape and traditional practices in Hawai’i Nei. Our hui consists of community members from various cultural, civic and professional organizations who support Kanaka Maoli values, culture and ways of knowing.
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VIEWPOINT: Evidence does not support burial 'belief'By MICHAEL DEGAhttp://www.mauinews.com/page/content.detail/id/525123.html?nav=18The article "Rock mounds throw wrench into Kula plan" (The Maui News, Sept. 27) disregarded important points discussed at a meeting of the Maui/Lana'i Islands Burial Council and did not give voice to other positions.According to the article, there is a "belief" that "hundreds" of Native Hawaiian burials exist on the 272-acre parcel in Kula. This "belief" is not yet supported by the evidence.The parcel is pastoral landscape with many terraces, walls and mounds primarily related to large-scale historic agriculture. The sites occur in an area designated as "agricultural land" and "planted in corn, Irish potatoes, etc." on an 1885 Hawaiian government survey map. Interviews with families residing in the area for generations support the agricultural nature of the locale. Hundreds of these agricultural clearing mounds have been previously documented in Kula, which itself translates to fields, plains and pasture.During the Mahele of 1848, the parcel was transferred to A. Keohokalole, mother of Kalakaua, Lili'uokalani and Likelike. The award document clearly states that no "burial/graveyard" is present. After Keohokalole's death in 1869, the land went to her children. They in turn sold the land to a Chinese family, who then sold the land to the Von Tempsky family. The Von Tempskys sold the land to the current owner. Louis Von Tempsky was deeply involved in corn production, and commencing in 1892-1893 corn was cultivated throughout the Kula area.If the lands were an extensive burial ground, surely children of Keohokalole would have considered this before selling the lands or allowing cultivation of them. If "hundreds" of iwi were present, surely this significant fact would have been noted in archival records, on maps, through testimony (accompanied by evidence) or through archaeology, particularly on adjacent, already developed lands. There is no evidence to date that so many burials would occur in this location.If "hundreds" of burials were present, would they be of antiquity? Unlikely. Marked burials were unusual in traditional times. These traditional burials would also have been known by the current population because they would not have been confined to a single, identifiable parcel. Instead, they would have been distributed across the Kula landscape. Current parcel boundaries were unknown in antiquity. It is impossible to believe that these burials were limited to a parcel defined in modern times.Those holding a different opinion point to the name of the gulch running through the project area, "Keahuaiwi," which translates to "pile of bones." However, the gulch runs from Haleakala Crater to the ocean. It could be that the "bones" refers to the area near the ocean, where burials are most often found in sand. Only petroglyphs have been identified in the project area portion of the gulch.Furthermore, "pile of bones" is not the only meaning ascribed to the place name. For instance, one definition of "iwi" is "bones of the dead." However, "iwi" also refers to "corncob" (with deference to the 1885 map), and "stones or earth ridge marking land boundaries." In addition, Hawaiian monarchy records state that long, low walls running perpendicular to the terrain (walls and terrace systems such as occur in the project area) are called "iwi aina." Archaeologists refer to these features as "kuaiwi." Low, linear terraces running parallel to the terrain cross between the "kuaiwi" walls (translating to "backbone" of the agricultural system) and retain soil. Consistent with these definitions, in land boundary descriptions, "Keahuaiwi" translates to "piles of rocks." Context is important.Even though the evidence suggests this area not to be a burial ground, protection of the past continues to be important. And, as is true with any archaeological project, consultation is an essential part of understanding and protecting the past. To that end, my colleagues twice submitted a Preservation Plan for this project in 2008. The plan was sent to 10 groups and individuals for consultation, with only OHA and the late Ed Lindsey responding.The MLIBC is itself a valuable part of this particular consultation process. But the MLIBC must also be guided by evidence. As the news article shows, hyperbole and demagoguery are not helpful. Through dialogue, and not confrontational or combative means, the goals of those on the MLIBC and those who come before it can be achieved.* Michael Dega received his Ph.D. from the University of Hawaii-Manoa and is a senior archaeologist for Scientific Consultant Services Inc., which surveyed the parcel in question.
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