HECO uh MANOA 1.

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HECO @ UH MANOA 1.

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  • The absolute sense of wind energy oppostition was headed by Eric Enos in Waianae, whereas, there was a switch in thinking process in 2005.  I was at our first meeting of a change in thinking about wind energy and I was actually asked to leave this 2050 sustainable planning.  The irony is I had a person with me that was from Chuuk. 

    We both made it to the car with (I with bruised feelings).  To my surprise, my girlfriend from Chuuk began to explain to me about their 2050 sustainable plans.  

    Chuuk people were observed cooking laulau their traditional style food in PCB buckets by Australians.  That started the chiefs to move towards a pencil and paper.  What they did first was to write down their family living and dead names, the second thing they did was to draw a map of their land.  The chiefs drew boundaries around the their aina where one cannot destroy for their 2050 sustainable plan.  I have a copy of this drawing.  One that I obtained from a daughter of a Chuuk Chief, she has to carry the orgiinal copy in her purse at all times.  As I am sitting in the car in the parking lot of Waianae Boat Harbor because I was asked to leave.  Guess who was there in that meeting.  Yes, the people in this video!

    First Wind does not know our feelings, what commercial scale products look like when one check out what it took for Hawaii to begin to lose ones spirit and power in our communities.  

    This Bostonian companies began to win power over our people back when Chiefess Kaahumanu began to repair the people of Hawaii.  She started this clean up after Kamehameha I and his Bostonian friends Winship Jonathan and Nathan started the kill off the Hawaiian people.  He assisted these Bostonian's to kill Hawaiian men from whole communities.  Since that 'kill' spree the Winship Brothers began the paper trail of ownership of our aina on paper.  They the Winship brothers had their Boston Navy to back them up ever since beginning with Nuuanu--it has it's devastating effects until this day!

    Chiefess Ka'ahumanu sent two Hawaiians to the east coast to check out what the 'heck' was going on.  One came back, but Henry Opukahaia did not return

    Birth:  1792
    Hawaii County
    Hawaii, USA
    Death:  Feb. 17, 1818
    Cornwall
    Litchfield County
    Connecticut, USA

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    Henry Opukahaia was orphaned at age 10 after witnessing the tribal warfare murders of his parents and younger brother. He signed onto a ship leaving Hawaii and eventually wound up at the ship captain's home in New Haven, Connecticut. He was a bright boy, but he had no formal education. One day he sat on the steps of Yale College and explained to a passer-by that he was upset because, "No one gives me learning." (This quote is on the plague at his graveside in Hawaii.) He was taken under the wing of, and into the home of, Yale president, Dr. Timothy Dwight. 

    Henry embraced Christianity and converted in 1815. In 1816 he enrolled in the new Foreign Mission School, established by the American Board across from the Congregational Church in Cornwall, Connecticut. He became very involved with plans to send missionaries to Hawaii to teach the people about Christ.

    He had plans to return to Hawaii himself to preach, but contracted typhus fever and died in 1818 in Cornwall at the age of 26. Henry is credited with starting Hawaii's conversion to Christianity. On Aug. 15, 1993, Opukahaia's remains were laid in a vault facing the sea at Kahikolu Church near Napoopoo. It was the third church established in Hawaii by missionaries inspired by Opukaha'ia. Hawaii's churches observe the third Sunday in Feb

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