Ko Hawaii Pae Aina/Hawaiian Kingdom Record No. 2012-0032 1859 Hawaiian Treaty Affects the U.S. Constitution; True Land Owners exists;
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Ko Hawaii Pae Aina/Hawaiian KingdomRecord No. 2012-0032 1859 Hawaiian Treaty Affects the U.S. Constitution; True Land Owners exists; Advise in regards to Judge Sakamoto
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U.S. President Barack Obama
U.S. Vice President Joe Biden
U.S. Secretary of State Hillary Clinton, et. als.
Re: Ko Hawaii Pae Aina/Hawaiian Kingdom Record No. 2012 -00332 1849 HawaiianTreaty Affects the U.S. Constitution; True Land Owners exists; Billings for Rents and Leases; State of Hawaii needs to be under the American Embassy or Consulate ; Re: Avoid Cancellation from Amelia Gora, a Royal Person, Acting Liaison of Foreign Affairs
Greetings,
As a result of the recognition of Hawaiian independence since 1842 the Hawaiian Kingdom entered into treaties with the major nations of the world and had established over ninety legations and consulates in multiple seaports and cities.
- Austria-Hungary in 1875
- Belgium in 1862
- Denmark in 1846
- France 1846 and 1857
- Germany in 1879
- Great Britain in 1836, 1846 and 1851
- Italy in 1863
- Japan in 1871 and 1886
- Netherlands in 1862
- Portugal in 1882
- Russia in 1869
- Samoa in 1887
- Spain in 1863
- Swiss Confederation in 1864
- Sweden and Norway in 1852
- United States in 1849, 1870, 1875, 1883, 1884
Treaty signed at Washington December 20, 1849 Senate advice and consent to ratification January 14, 1850
Ratified by the President of the United States February 4, 1850
Ratified by the Hawaiian Islands August 19, 1850
Ratifications exchanged at Honolulu August 24, 1850
Entered into force August 24, 1850
The United States of America and His Majesty the King of the Hawaiian Islands, equally animated with the desire of maintaining the relations of good understanding which have hitherto so happily subsisted between their respective states, and consolidating the commercial intercourse between them, have agreed to enter into negotiations for the conclusion of a Treaty of Friendship, Commerce and Navigation, for which purpose they have appointed plenipotentiaries, that is to say:
The President of the United States of America, John M. Clayton, Secretary of State of the United States; and His Majesty the King of the Hawaiian Islands, James Jackson Jarves, accredited as his Special Commissioner to the Government of the United States; who, after having exchanged their full powers, found in good and due form, have concluded and signed the following articles:
Article I
There shall be perpetual peace and amity between the United States and the King of the Hawaiian Islands, his heirs and his successors.
Note: The perpetual peace and amity treaty is agreed to by representatives for the U.S. President Zachary Taylor and Jarvis from the Hawaiian Kingdom representing Kauikeouli/Kamehameha III.
This is the Constitution of 1849:
http://archive.org/details/codevirginiawit00virggoog
http://archive.org/stream/codevirginiawit00virggoog#page/n46/mode/2up
"2. This Constitution, and the Laws of the United States which shall be made in Pursuance thereof; and all Treaties made, or which shall be made, under the authority of the United States, shall be the supreme Law of the Land; and the Judges in every State shall be bound thereby, any Thing in the Constitution or Laws of any State to the Contrary notwithstanding."
Note:
"all Treaties made, or which shall be made, under the authority of the United States, shall be the supreme Law of the Land"......and the "Judges in every State shall be bound thereby, any Thing in the Constitution or Laws of any State to the Contrary notwithstanding."
notwithstanding -
- notwithstanding legal definition of notwithstanding. notwithstanding ...legal-dictionary.thefreedictionary.com/notwithstandingnotwithstanding preposition all the same, despite, even, however, in any case, in any event, in spite of, nevertheless, none the less, still, yet ...
- Notwithstanding Definitionwww.duhaime.org/LegalDictionary/N/Notwithstanding.aspxThe legal definition of Notwithstanding is In spite of, even if, without regard to or impediment by other things.
"3. The Senators and Representatives before mentioned, and the Members of the several State Legislatures, and all executive and judicial Officers, both of the United States and of the several States, shall be bound by Oath or Affirmation, to support this Constitution; but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States."
Note:
"The Senators and Representatives" or Congress, and each member/"Members of the several State Legislatures, and all executive and judicial Officers, both of the United States and of the several States, shall be bound by Oath or Affirmation, to support this Constitution;"
Note: How many States were part of the Union in 1849?
- How many states were part of the US in 1849How many states were part of the US in 1934? 48. How many states are a part of the contigous US? There are 48 states in the contiguous USA. Alaska to the ...
- How many states were there in 1849How many slave states were there in the 1849? 15 free states. How many stateswhere there in 1849? 30. How many states were part of the US in 1849?
- How many free and slave states where there in 1849How many slave states were there in the 1849? 15 free states Read More. How manyfree and slave states were there? 15 slave states and 19 free states during ...
- How many slave states were there in the 1849How many slave states were there in the 1849? In: Uncategorized [Edit categories]. Answer: 15 free states. First answer by Contributor. Last edit by Contributor.
- History of the United States (1849--1865) - Wikipedia, the free ...en.wikipedia.org/wiki/History_of_the_United_States_(1849--1865)History of the United States (1849--1865) .... Many, if not most, of the factory workers and miners were recent immigrants from Europe, or their children.How many free and slave states where there in 1849?Relevant answers:
- How many slave states were there in the 1849?
15 free states
- How many free and slave states were there?
15 slave states and 19 free states during the American Civil War
- How many free and slave states where there in 1850?
There are 20 free states and 15 slave states in 1850.
- How many states were free states?
- How many states were free and how many slave in 1820?
12
Reference: http://wiki.answers.com/Q/How_many_free_and_slave_states_where_ther...
- How many slave states were there in the 1849?
************
State of Hawaii Judge Sakamoto, First Circuit of Hawaii, has erred in his recent decision regarding our case.
See Civil No. 09-1074 (KKS) Order Denying amelia Gora's Motion to Amend Eviction/Writ of Possession Decision by Judge Sakamoto Due to Non-Title of Plaintiff In the Ahupuaa of Punaluu, Oahu
Plaintiff: Trustees Under the will and of the Estate of Bernice Pauahi Bishop, Deceased, also known as Kamehameha Schools, Plaintiffs, vs. Jeffrey Vegas; et. als.
Discussion:
The Plaintiff: Trustees do not have title to these lands. The Trustees are not related to our families.
We/our family(ies) have title and documented through genealogies.
In 1959, Statehood was claimed through executive orders by President Eisenhower. Opposition was documented by my family member Harold Abel Cathcart. Oppositions have been recorded over time by many of our family members, even Queen Liliuokalani and 40,000 subjects before claims to Annexation, which was illegal.
The Trustees of the Estate of Bernice Pauahi Bishop were recorded, wrongfully recorded as heirs of Bernice Pauahi Bishop who was NOT the last of the Kamehameha's.
I, one of Kamehameha's descendants/heirs, am currently a true title owner of lands belonging to our families, Judge Sakamoto, fails to honor the Treaty of 1849 which locks in the 1849 U.S. Constitution and has made a ruling on the case when he is supposed to respect the legal matter documented in the 1849 U.S. Constitution:
"2. This Constitution, and the Laws of the United States which shall be made in Pursuance thereof; and all Treaties made, or which shall be made, under the authority of the United States, shall be the supreme Law of the Land; and the Judges in every State shall be bound thereby, any Thing in the Constitution or Laws of any State to the Contrary notwithstanding."
Reference: http://wiki.answers.com/Q/How_many_free_and_slave_states_where_ther...
Conclusion:
Plaintiff: Trustees Under the will and of the Estate of Bernice Pauahi Bishop, Deceased, also known as Kamehameha Schools, are not the owners of the lands in the Hawaiian Islands.
As every attorney, legal person knows, Trustees are not the owners, not the heirs. They are not related to our family(ies) but have criminally claimed lands through fraud, racketeering, piracy(ies), bullying acctivities such as what D.J. Mailer has done to the Vegas family who were give authority to take care of our family(ies) interests. Mailer did say that they owned the Police, the Media, all the Attorneys in Hawaii etc.
Please advise.
Aloha,
Amelia Gora
Acting Liaison of Foreign Affairs,
One of Kamehameha's descendants/heirs
Replies
Government spying out of control
By Judge Andrew P. Napolitano
Published December 13, 2012
FoxNews.com
In this April 7, 2011, file photo the U.S. Capitol in Washington is illuminated at night as Congress work late to avert a government shutdown.
After President Richard Nixon was forced from office in 1974, congressional investigators discovered what they believed was the full extent of his use of the FBI and the CIA to engage in domestic spying. In that pre-digital era, the spying consisted of listening to telephone calls, opening mail, and using undercover agents to infiltrate political organizations and, as we know, break into their offices. Nixon claimed he did this for the protection of national security. He also claimed he was entitled to break the law and violate the Constitution. “If the president does it, that means that it’s not illegal,” he once famously said.
Since no one was prosecuted on the basis of data stolen or retrieved by his spies, the courts rarely encountered this behavior and never had to rule on it, and thus it went largely unchecked. A few victims challenged the spying, but the Supreme Court ruled that without palpable harm, the challengers lacked the legal ability to complain in court -- what judges call “standing.”
But many Americans did complain to Congress, which in 1978 enacted the Foreign Intelligence Surveillance Act, commonly called FISA. FISA provided that all domestic surveillance be subject to the search warrant requirement of the Fourth Amendment, except for spying on foreign agents operating in the U.S. For those cases, FISA established a secret federal court that has been authorized to issue search warrants to spy on foreign agents.
-
The constitutional standard for all search warrants is probable cause of crime. FISA, however, established a new, different and lesser standard -- thus unconstitutional on its face since Congress is bound by, and cannot change, the Constitution -- of probable cause of status. The status was that of an agent of a foreign power. So, under FISA, the feds needed to demonstrate to a secret court only that a non-American physically present in the U.S., perhaps under the guise of a student, diplomat or embassy janitor, was really an agent of a foreign power, and the demonstration of that agency alone was sufficient to authorize a search warrant to listen to the agent’s telephone calls or read his mail.
Over time, the requirement of status as a foreign agent was modified to status as a foreign person. This, of course, was an even lesser standard and one rarely rejected by the FISA court. In fact, that court has rarely rejected anything, having granted search warrants in well over 97 percent of applications. This is hardly harmless, as foreign persons in the U.S. are frequently talking to Americans in the U.S. Thus, not only did FISA violate the privacy rights of foreigners (the Fourth Amendment protects “people,” not just Americans); it violated the rights of those with whom they were communicating, American or non-American.
It gets worse. The Patriot Act, which was enacted in 2001 and permits federal agents to write their own search warrants in violation of the Fourth Amendment, actually amended FISA so as to do away with the FISA-issued search warrant requirement when the foreign person is outside the U.S. This means that if you email or call your cousin in Europe or a business colleague in Asia, the feds are reading or listening, without a warrant, without suspicion, without records and without evidence of anything unlawful.
The Patriot Act amendments to FISA also permit the feds to use anything they see or hear while spying in a federal court. The amended FISA statute permitting these warrantless searches of emails, telephone calls and postal mail expires at the end of this month. Last month, the House quietly voted to extend this dreadful authority for another five years, and in the next week, the Senate will consider doing the same.
What’s wrong with Congress?
FISA gives the government unchecked authority to snoop on all Americans who communicate with any foreign person, in direct contravention of the Fourth Amendment. The right to privacy is a natural human right. Its enshrinement in the Constitution has largely kept America from becoming East Germany. Moreover, everyone in Congress has taken an oath to uphold the Constitution, which could not be more clear: “The right of the people to be secure in their persons, houses, papers, and effects…” shall not be violated, except via a warrant issued by a neutral judge upon the judge finding probable cause of crime. If we let Congress, which is a creature of the Constitution, change the Constitution, then no one’s liberty or property is safe, and freedom is dependent upon the political needs of those in power.
The president and the leadership of both political parties in both houses of Congress have abandoned their oaths to uphold the Constitution. They have claimed that foreigners and their American communicants are committed to destroying the country and only the invasion of everyone’s right to privacy will keep us safe. They are violating the privacy of us all to find the communications of a few. Who will keep us safe from them? Their behavior is committed to destroying the Constitution.
Andrew P. Napolitano, a former judge of the Superior Court of New Jersey, is the senior judicial analyst at Fox News Channel. Judge Napolitano has written seven books on the U.S. Constitution. His latest is “Theodore and Woodrow: How Two American Presidents Destroyed Consti...
Read more: http://www.foxnews.com/opinion/2012/12/13/government-spying-out-con...
http://evols.library.manoa.hawaii.edu/bitstream/handle/10524/575/JL...
2 THE HAWAIIAN JOURNAL OF HISTORY
FIG. I. Attributed name: Ku'u Hae Aloha. Creator unknown. Made before 1918. Collection of the Honolulu Academy of Arts, gift of Mrs. Charles M. Cooke estate, 1938. (Honolulu Academy of Arts.)
metrical designs from fabric folded in eighths. Hawaiian Flag
quilts combine the piecework construction of flag designs with
appliqued motifs. They are also distinctive in that the quilting on
the flags is done in straight lines; only the center area may be
done in the typical Hawaiian quilt's concentric "waves" that follow the outlines of the motifs. Moreover, they are unique among
Hawaiian quilts for the "intertextile dialogue" between flag and
quilt. Fashioned from fabric first introduced by nineteenth-century Westerners and incorporating Hawaiian flag designs, they
intertwine the messages of aloha, or love, conveyed by all Hawaiian quilts with a variety of messages tied to the symbolism of the
Hawaiian flag.HAWAIIAN FLAG QUILTS 3
FIG. 2. Attributed name: Ku'u Hae Aloha. Held by Mr. and Mrs. Frank Aseu Young;
possibly created by Mrs. Young, circa 1935. (AH.)
To fully appreciate the messages communicated through the
creation and use of Hawaiian Flag quilts, it is necessary to understand the period that produced the Hawaiian flag as a symbol
of Hawai'i. The nineteenth century was a time of profound
change in the islands. The interactions of native Hawaiians with
Westerners irreversibly affected Hawaiian political history. The
Hawaiian monarchy, established by Kamehameha I at the turn of
the century, was modeled largely upon the British monarchy and
received both political and economic support from the British.
Americans in the islands were also influential and introduced
many Western constitutional elements to the Hawaiian government. A number of former American missionaries, in particular,
served as cabinet ministers to Hawaiian royalty. International
interference with the Hawaiian nation was a constant theme4 THE HAWAIIAN JOURNAL OF HISTORY
throughout the century. Struggles with British, French, and
Americans finally culminated in the annexation of the Hawaiian
Islands by the United States. The Hawaiian monarchy was overthrown in 1893, and the Hawaiian Islands became a United States
territory (1900-59) and then a state.
The Hawaiian flag, which first appeared sometime between
1806 and 1816, reflects the impact of the Western presence in nineteenth-century Hawai'i. To parallel the foreign powers' use of
flags to symbolize their governments, the Hawaiian monarchy
adopted a flag whose canton was based on the British Union Jack.
The red, white, and blue stripes of the Hawaiian flag may have
been modeled on American, British, or French flags' color
schemes. The design of the Hawaiian flag may have undergone
some relatively minor changes up until 1845, when it stabilized in
appearance (various historical accounts report different numbers
of stripes and colors, as well as different arrangements of stripes).
3
Significantly, the Hawaiian flag remained a potent political
symbol for the various governments of the Hawaiian Islands in
the nineteenth and twentieth centuries. First employed as the official emblem of the independent Hawaiian nation, the flag later
became the symbol of the Provisional Government (1893), the
Republic of Hawai'i (1894), the Territory of Hawai'i (1900), and
the State of Hawai'i (1959). Since the flag did not change in
appearance after 1843, the use of the flag design within Hawaiian
Flag quilts could not, in itself, communicate the political sentiments of the quilt designer. However, the identity of the Hawaiian flag in Hawaiian Flag quilts has almost always been presented
as that of a sovereign Hawaiian nation, owing to the flag's juxtaposition with other symbols of the Hawaiian kingdom.
Like the Hawaiian flag itself, the Hawaiian quilt evolved as a
distinct Hawaiian form of expression in the nineteenth century.
Although fashioned from Western fabric, thread, and needles, the
Hawaiian quilt extended many of the uses associated with native
kapa, or bark cloth.
4
As prized objects that have always served to display the quilt
maker's creativity and sewing skills, all Hawaiian quilts carry the
value placed on countless hours devoted to a quilt's completion.
Perhaps of greatest importance, however, is an acknowledgmentHAWAIIAN FLAG QUILTS 5
of feelings which inspires the creator of a Hawaiian quilt and
guides her or his decisions about the quilt's use. As precious family heirlooms displayed on special occasions in the home or as
esteemed gifts to friends, relatives, and associates, Hawaiian
quilts have usually signified and celebrated important relational
bonds. Within Hawaiian Flag quilts, the value of family ties and
strong interpersonal bonds is intertwined with a person's relationship to Hawai'i, symbolized by the Hawaiian flag. Some of the
quilts bear the inscription or name Ku'u Hae Aloha,
5
usually
translated as "My Beloved Flag," which captures the personal
relationship of the creator or owner of the quilt to the Hawaiian
flag and that which it symbolizes.
The messages communicated through Hawaiian Flag quilts
have ranged from affirmations of loyalty to the Hawaiian nation,
protest of political developments, and recognition of individuals'
contributions to Hawai'i, to personal and familial identities,
pride in Hawaiian cultural heritage, and expressions of Hawaiian
uniqueness. Many of these messages have been conveyed simultaneously. While some statements have been specific to particular
historical circumstances, others have spanned the years of the
entire Hawaiian Flag quilt tradition. Twentieth-century quilt
makers have frequently drawn upon and referred to political perspectives conveyed through earlier Hawaiian Flag quilts in order
to create messages relevant to their own time.
SYMBOLS OF PATRIOTISM AND PROTEST
As the principal, integrating element of Hawaiian Flag quilts, the
Hawaiian flag is central to interpretations and uses of the quilts.
Since the Hawaiian flag represented the sovereignty of the
Hawaiian nation until the last decade of the nineteenth century,
most Hawaiian Flag quilts created in the nineteenth century carried explicit political messages. The most basic message of all,
and one that pervades the quilts of the nineteenth century, was a
statement of patriotic loyalty to the Hawaiian nation and its ruling monarchy. However, given the ongoing threat of political
domination of the islands throughout the nineteenth century, it is
probable that any Hawaiian Flag quilt created in the century6 THE HAWAIIAN JOURNAL OF HISTORY
reflected, to some degree, the creator/owner's concern with the
political future of the Hawaiian nation. As political symbols,
Hawaiian Flag quilts could simultaneously glorify and celebrate
the Hawaiian nation's sovereignty expressed through its political
symbols, convey expressions of loyalty to the independent Hawaiian nation and the Hawaiian monarchy, and communicate
Hawaiians' resistance to foreign political domination.
Although no Hawaiian Flag quilts have definitively been dated
earlier than the 1870s or 1880s, a hypothetical 1843 origin for the
quilt tradition could certainly accommodate the simultaneous
messages carried by Hawaiian Flag quilts of the nineteenth century.
6
In that year Lord George Paulet claimed the Hawaiian
Islands for the British and raised the British Union Jack over the
islands. Significantly, he called for all Hawaiian flags to be
destroyed.
7
Lord Paulet's unilateral act was not sanctioned by his
superiors, however, and five months after the usurpation, the
Hawaiian flag and the sovereignty of the nation were restored.
During festivities to celebrate the outcome of the events, many
Hawaiian flags were displayed.
8
Whether or not Hawaiian Flag quilts were, in fact, first created
at this time cannot be determined from present evidence.
9
Given
the symbolic content and use of later Hawaiian Flag quilts of the
century, however, the conjecture is plausible enough to have led
some people to accept it as fact. In the fall of 1991, for example, a
tour guide to the Bishop Museum paused before two Hawaiian
Flag quilts and told visitors that such quilts were first created in
1843-
During the final decade of the nineteenth century, a period to
which many Hawaiian Flag quilts have been dated, the meanings associated with the Hawaiian Flag quilt tradition took on
heightened significance in light of the manipulation and public
redefinition of the Hawaiian flag by those seeking Hawai'i's
annexation to the United States. In February 1893, when Queen
Lili'uokalani was forced to abdicate the throne, the Hawaiian flag
was flown beneath the American flag. In April of that year, the
American flag was removed, but the Hawaiian flag was flown by
the Provisional Government as the official flag. Later, in 1894, it
was reinstated as the official flag of the Republic of Hawai'i.
10HAWAIIAN FLAG QUILTS 7
In the 1890s many Hawaiians created Hawaiian Flag quilts to
reaffirm the meaning of the Hawaiian flag as the emblem of the
Hawaiian nation and to convey their loyalty to the nation and the
monarchy. Bernice Piilani Irwin, who was 19 in 1893, reported
that,
Ever since the overthrow [1893] a great wave of patriotism had
filled the hearts of the Hawaiians. The streets were filled with man
[sic] wearing hatbands inscribed Aloha 'Aina (Love of Country).
Hawaiian women busied themselves making flag-patterned bed
quilts. . . .
11
While reaffirming the Hawaiian flag as the flag of the sovereign
Hawaiian nation, Hawaiian quilters also protested the political
events occurring. The Provisional Government's removal of
crown motifs and other insignia of the monarchy,
12
for example,
was symbolically thwarted in the quilts' appliqued motifs of royal
symbols. In those quilts in which the creator chose to incorporate
the motto of the Hawaiian monarchy— Ua mau ke ea 0 ka aina i ka
pono ("The life of the land is perpetuated in righteousness")—a
double reference may have been intended. Not only was the statement a symbol of the Hawaiian royalty, it was also a historical
reminder of the Paulet episode of 1843 and the restoration of
Hawaiian sovereignty. King Kamehameha III delivered the pronouncement at a celebration of Hawai'i's retrieved independent
status.
At least one Hawaiian Flag quilt, attributed to 1899, appears to
"speak" even more directly of the overturn of the Hawaiian
nation with a design element presumably created specifically to
symbolize the political events that had occurred. Believed to have
been bestowed upon Mr. and Mrs. R. Ford by the deposed
Queen Lili'uokalani,
13
the quilt incorporates four small Hawaiian
flags in the center area of the quilt, in addition to the four larger
flags on the sides. The four small flags were arranged as two
crossed pairs; one pair was placed above a crown and the other
pair below. Unlike the cantons of the larger flags which appeared
in the upper left-hand corner of each flag, the cantons of the
smaller flags were placed at the bottom left-hand corner, suggest-8 THE HAWAIIAN JOURNAL OF HISTORY
ing the flags were deliberately hung upside down to signal distress
according to nautical practice.
In use, as well as design, turn-of-the-century Hawaiian flag
quilts communicated the re-presentation of the Hawaiian flag as
that of a sovereign Hawaiian nation inextricably linked to the
Hawaiian monarchy. While the Provisional and Republic governments redefined the Hawaiian flag in public, some royalist
Hawaiians used Hawaiian Flag quilts within their homes to reaffirm the flag's original meaning.
14
The contrast between the two
groups' definitions of the Hawaiian flag served to highlight
Hawaiians' rebuke of foreign political domination.
A specific use of Hawaiian Flag quilts associated with the
period attests to the synonymy of the quilts with the Hawaiian
flag. There are oral accounts of some Hawaiian families hanging
Hawaiian Flag quilts on the underneath side of the canopies of
their beds during and immediately following the years of the
Hawaiian nation's overthrow.
Stories still circulate of one prominent turn-of-the-century family
who boasted how their children were all born under the Hawaiian
flag—a flag quilt on the canopy of their four-poster bed.
15
By literally raising the Hawaiian flag above themselves, the
analogy between quilt and flag could be symbolically strengthened. The practice also allowed for sleeping under the quilt without having to use it as common bed covering.
16
It is also frequently stated that Hawaiians loyal to the nation and its rulers
could "rest easier" seeing the flag hung in such a strategic location. Edith B. Williams states that Victoria Ward, the daughter of
a high-ranking Hawaiian mother and a close friend of Queen Lili-
'uokalani,
. . . hung a Hawaiian flag bed-quilt in the canopy of her fourposter bed. On the flag were inscribed the words, Ku'u Hae Aloha
(My Dear Flag). It is said she made the remark that she had been
born under that flag and she intended to die under it.
17HAWAIIAN FLAG QUILTS 9
SYMBOLS OF PERSONAL POLITICS
Although many Hawaiian Flag quilts of the nineteenth century
may have been primarily created or used to communicate loyalty
to the Hawaiian nation in the face of a crisis of foreign political
domination, the creation and use of some quilts to express day-today allegiance to the Hawaiian nation is affirmed through anecdotal information about specific quilts passed down through families. In addition to expressing a quilt maker's own loyal stance,
the creation and bestowal of a Hawaiian Flag quilt upon others
could acknowledge and celebrate the recipients' political support
and, in some cases, service to the Hawaiian nation.
Of special significance, given the prominent involvement of
FIG. 3. Attributed name: Hawaiian Flag. Creator unknown; circa 1850s. Owned by Dora
and John W. Kaikainahaole III.10 THE HAWAIIAN JOURNAL OF HISTORY
many haoles (foreigners) in political events that eventually led to
the demise of the Hawaiian monarchy, were numerous gifts of
Hawaiian Flag quilts to Americans, some of whom worked on
behalf of the Hawaiian people and the Hawaiian nation. One
quilt, for example, is "believed to have been commissioned by
King Kalakaua for his friend and advisor William De Witt Alexander, a member of Kalakaua's privy council,"
18
presumably
before 1891, when King Kalakaua died. Another quilt is thought to
have been made for Charles Reed Bishop and Bernice Pauahi
Bishop before her death in 1884 (fig. 3). The initials CB and HP
(Charles Bishop and the Honorable Pauahi) are appliqued in the
center.
19
As a Hawaiian Flag quilt, the gift probably alluded both
to Mrs. Bishop's status as a descendant of King Kamehameha I
(see below) and to Mr. Bishop's exemplary contributions to the
Hawaiian nation in his capacity as a noble of the kingdom, a life
member of the upper house of the legislature, and a member of
the royal privy council. Even after Hawai'i's annexation to the
United States in 1898, some Hawaiian Flag quilts appear to have
been created and given to people to commemorate a family's
former service to the Hawaiian nation and monarchy. A 1910 quilt
made for Lorrin Andrews II by female members of a church congregation
. . . may well have been chosen to commemorate the family's historic ties with the government of Hawai'i as well as with the old
Mission Church (probably Kawaiaha'o Church in Honolulu).
20
Andrews's grandfather was appointed under King Kamehameha III to serve as judge of the court of O'ahu in Honolulu in
1845. He later became the first associate justice of Hawai'i's
Supreme Court. Lorrin Andrews himself had already served as
the attorney general of the Territory of Hawai'i when he was presented with the quilt.
Among native Hawaiians, genealogical connections could determine political loyalties and positions, particularly for those
who were related to the royal families. In the nineteenth as well as
the twentieth century, Hawaiian Flag quilts could celebrate a
maker's or recipient's genealogical ties to the ruling ali'i (highHAWAIIAN FLAG QUILTS II
ranking class) of Hawai'i.
21
The quilt given to the Bishops (discussed above) must certainly have carried this message for
Bernice Pauahi Bishop. Similarly, when Rosina Georgetta Kalanikauwekiulani Ayers, said to be a descendant of King Kamehameha I, received a Hawaiian Flag quilt as a wedding present in
1877,
22
her genealogical link to the first ruler of the Hawaiian
nation may have been noted by the decision to include the
embroidered figures representing the twin guardians of King
Kamehameha. These figures, which are a part of the royal crest,
are often omitted in Hawaiian Flag quilt coat-of-arms designs.
23
A tradition among one Hawaiian family specifies that quilt makers should not use a coat-of-arms design in the center of a Hawaiian Flag quilt unless they can trace their genealogies to the royalty
whose crest is represented.
24
Other relationships of a political nature may have been submerged within the creation of some early Hawaiian Flag quilts.
When a Hawaiian Flag quilt was commissioned by someone
(e.g., King Kalakaua in a previously discussed example), the
relationship of the person commissioning and the person(s) actually creating the quilt may very well have been based on significant differences in status and power. Some nineteenth-century
Hawaiian Flag quilts documented in the literature on Hawaiian
quilts are thought to have been bestowed upon various individuals by members of the Hawaiian royal family. Since personal creation of such quilts seems highly unlikely, the relationship of the
commissioner and the creator(s) was probably one that allowed
the quilt maker(s) to express loyalty and, perhaps, service to a
member of the political ruling elite.
25
SYMBOLS OF CULTURAL HERITAGE
After Hawai'i's annexation to the United States in 1898, the significance of creating and using Hawaiian Flag quilts necessarily
shifted.
26
As Hawaiians realized that annexation was, in the
words of one local newspaper, "Here to stay!" Hawaiian quilters
created Hawaiian Flag quilts to commemorate the Hawaiian flag
and other symbols of the former island kingdom, to express pride
in Hawai'i's cultural heritage, and to express feelings of loss for12 THE HAWAIIAN JOURNAL OF HISTORY
their former nation.
read more at http://evols.library.manoa.hawaii.edu/bitstream/handle/10524/575/JL...
EXPOSING PIRATES
http://photobucket.com/BEinfo
Bishop Estates 6 part article by Sullam is at this link....the password: eanow2012
there are other files available, and open to the public.............no password is needed.
https://www.youtube.com/watch?v=mKnIi05XNK4
https://www.youtube.com/watch?v=3A19q7rysLs