Reading up on Henry Obookiah and his relationship with Samuel Mills then that part of history connects to charity and corporate greed. The Haystack committee is still alive and thriving in Hawaii. Eventhough time has been spent since it's original intent of emancipation one cannot see that ever happening in Hawaii with the Organic Act and it's blatant slave sales for 'Sisterhood' and sexual gratification of genteel men of the Hawaii's business culture. Yes, I said sexual gratification!
I do not see any time soon people questioning the start of Department of Hawaiian Homes Land and it's sisterhood with non native Hawaiian women. Prince Kuhio perfected the whore house and the Hawaiian Civic Clubs turned it into a policy? The Roll Commission extended their arms to the world, like the Kamehameha Statue in front the Iolani Palace. Good grief.
Department of Natural Land and Resources is the brotherhood of the sisterhood as in locking down the native Hawaiian women into a docile position. On bended knees begging for crumbs of from 18 million dollars, one sees this kind of money in the white man's charity box communities. the docile native Hawaiian women continues to 'peacefully' go about her business to the watering hole that dry'ed up during the 1978 con con.
Although, we daughters tried to tell our mothers that it was too frivolous to engage with the Office Of Hawaiian Affairs--our mothers still thought their was a bit of hope in a state agency. They still thought that the general fund was a fair deal as they made their babies to keep up with the dying race on their bended knees. We didn't have the heart to tell these old women that the posture of the governing entity was to sink the native Hawaiian women into a needs base economy and that they were the tent skirt of federal funding. The white sisterhood abode's cupboards were over flowing with food and things, while the native women's belly swelled to bear the sisterhood nation.
We daughters that grew up on DHHL, never bought these conditions set forth by the state and their sweet Hawaiian Civic Club sisterhood hopeless charities. We basically, wanted our freedom from slavery. Our emancipation was to deny the sisterhood their babies. Was this the right direction, of course not! But, those that did not seek freedom gave birth to babies that was raised in the penal system, a white women's safety net for her cupboard space in the state's system. It would take more than labeling placards to convince the world that there is something awfully smelly in Hawaii.
Flying by the seat of our underwear we hardly covered the nakedness of our true ancestors values. One can see this arrangements of our iwi and exposure to the elements in our Hawaii's environmental elements. Bone keepers are too part of the bended knees reactions to the emancipation processes of corporate rules. There are still similarities between the sisterhood and the brotherhood organizations acting upon the native Hawaiian woman. Mrs. Kaihana case in point the evicted woman on her knees.
Mrs. Kaihana was taken down to a bended knee position to remove her husbands pill box's while the state held a gun to her head. Was this a Micah Kane testing of the will's of the people just as Christopher Deedy did to Kollin Elderts? Without a doubt in my mind, yes both men had similar intentions, both men successfully went for the kill. Only difference is Mr. Kaihana lived outside of the incident, at least, until Micah Kane designs the same 'pinkville' process with Bishop Estate. Micah Kane was the former director for DHHL and now works for Bishop Estates.
I jumped a head, by leaps and bounds in the activity of the day. Mrs. Kaihana was evicted from her DHHL home on Kaneaki Street in Waianae at gun point. Not because she didn't pay her mortgage (it was payed three times over the original price of her home), but because of charity. She excepted a freehand to fix her home and that turned into a predatory loan. This is Micah Kane's design of treachery a known practice of preying on native seniors. The Daws Act is still in effect in Hawaii. The Act lives through the sisterhood of the governor Neil's brotherly peace making extension of the state's arms or the arm pit's of native nationhood. That's my conclusion for now.
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