Japanese Prostitution in Hawaii During the Immigration Period
Joan Hori
In the history of the Japanese in Hawaii the picture bride who toiled on
the plantation and raised her Japanese-American children is the stereotypical
immigrant woman. Yet scattered references in the literature also
portray the immigrant Japanese woman as a prostitute. This is an aspect
of ethnic history that has only recently been explored.1
The 1900 census of Hawaii provides some little known details of the
Japanese community in Hawaii. In Honolulu, among the Japanese
carpenters, laborers, clerks, gardeners, servants, and housewives also
resided the following people: Toshie—Japanese female, 19 years old,
occupation prostitute; Kimi—Japanese female, 18 years old, occupation
prostitute; Fuki—Japanese female, 19 years old, occupation prostitute;
and Saki—Japanese female, 18 years old, occupation prostitute. All were
boarders at the household of a 42-year old Japanese male namedK
Yokoyama, a carpenter by occupation. In another household headed by
Chio, a 22-year old Japanese female whose occupation is listed as
prostitute, were boarders Yoshihara, a 34-year old Japanese male who
was a clerk; Chino, 24-year old Japanese prostitute; and Kahn, 23-year
old Japanese prostitute. The prostitute Kiona, aged 29, headed still
another household of the following boarders, all of whom were Japanese
prostitutes: Iwa, 18 years old; Siono, 19 years old; Mina, 18 years old;
Akie, 17 years old; and Take, 24 years old.2
At that time in Honolulu these prostitutes were not an isolated few.
In 1900 Henry E. Cooper, Attorney General of Hawaii, reported a large
increase among women earning their living by prostitution, with the
Japanese accounting for a large part of the increase. He provided statistics
on the number and nationality of registered prostitutes in Honolulu
during December 1898 and December 1899. In 1898 there were 26
Joan Hori is a reference librarian at Sinclair Library, University of Hawaii.
" 3
Hawaiian prostitutes, 5 "half-caste", 8 French, 2 British, 1 American,
and 115 Japanese. Among identified prostitutes in 1899 there were 19
Hawaiians, no "half-caste", 20 French, 2 British, 2 Americans, and 226
Japanese.3 In the seaport society of Honolulu where men outnumbered
women more than two to one, and where prostitution was a flourishing
business, the "Act to Mitigate the Evils and Diseases Arising from
Prostitution" had been passed in 1869. This was an effort to fight the
spread of venereal diseases, and it required that all prostitutes in and
around Honolulu register and submit themselves to periodic physical
examinations. The Act was included in the Revised Laws of Hawaii
of 1905.
Hawaiian and immigrant women did not constitute even 50% of their
racial communities in Hawaii. In 1866 the percentages of women to men
were Hawaiian 47.05% and Chinese 9.17%. In 1878 the percentages
were Hawaiian 46.75%, Chinese 3.9%, and Portuguese 13.3%. In 1890
they were Hawaiian 46.67%, Chinese 5.09%, Portuguese 44.55%, and
Japanese 18.45 %.4
The proportion of Japanese women to men immigrants was of
continuing concern to the men, the sugar planters, and the Hawaiian
and Japanese governments. There were never enough women brought
Replies
I took my girlfriend to a drive through and we stopped at different places along Kalanianaole Hwy. I told her how and why our homes did not look like US Huntington beach and therefore that pist the visiting tourist. The tour bus driver would shame the Hawaiian Homesteaders for their dilapidated homes. The causes was the fact that we were poor and our homes were built on sand dunes fronting the ocean sea breeze. I explained that we got the unfertiled lands, where as the military and the farmers had gotten the land with soil. That was okay cause we did not question, why?
I explained to my girlfriend how tour bus drivers needed to explain to the American Tourist that felt that all of Hawaii was theirs and that we were on their American soil. How could it be that we were on the American Soil is because of the Tour bus driver selling our aina for a dollar tip. Give it some thought!
as oppose to the larger number of Japanese women are relevent to the Hawaiian Movement. But, not until Mrs. Padeken Director for Hawaiian Homesland rendered native Hawaiiam women to apply as lessees, did we emacipate from the sells of women and their daughters-daughters and their fetus too!
The problem that is occurring today are the successorship as a barganing tool to cause the general public (US Military) to not only settle on DHHL, but to place their temperal lands on public auction. Like with what had happened to the 19 full blooded Hawaiian (non half caste) women in question.
The matriach that I am familiar with were brave women and stood firm in the belief that their children will inherit their leases. That is not the case should 'Akaka' bill pass in state or fed systems, already unbeknown to native Hawaiian women with 50% plus bloodquantum that their leases are in jeopardy.
Last week Sunday at Iolani Palace that was the outcome of native Hawaiian women discussing this issue infront of our daughters in hopes that they grasped the meaning of what we were saying 'in hopes' to futher protect our future generation from falling spoil to the US Armed Forces and their friends. One should not think differently!
The concern is nuclear fission in our environment which will have a devastating affect on our young children residing in Waianae for the US Government are now polluting our aina and ocean with these dangerous materials. I am not sure at this posting as to what was transpired in Rockville, Maryland over the usage of nuclear contaminats on civilian population within the 3 mile area of Schofield Military Installation. I believe EPA Regional 9 are adjusting their data to meet their collected data as a favorable outcome for construction debris. The question is will Nuclear Fission material be part of construction debris? If so, what cell in a landfill will identified to prevent it from flowing to the open ocean waterways during natural disasters?