It's important to know who are the Ho'oponopono teachers and masters that were once great leaders in this humanity time period. There are a lot of Haumanas that paid attention to these teachers.
At Iolani Palace during the four days of Kuka, the message was clear that Hanalei Fergustrom was asking for 'hooponopono from all persons.
Regardless, it was the very young people that were making a difference and asking that differences find a pathway to similarities. As to whether this 'harmony' was achieved time can only tell the truth. I don't think looking to a 'state' entity as a means to an end is the answer. States and entities or corporations have different outlook for their future.
I call this the 'bone breaking' syndrome. The question should be asked and answered does this solve the problem?
Is communication a way to solve problems or the old 'bone breaking' practices? Unfortunately, the bone breakers are far more out there in 'lala' land than they are communication between persons. Does society get caught in between the 'torture' and bloodletting? Most certainly they do?
So what is truly being said at these Hooponopono talks are one hopes and desires, but in the real world it takes it's turn to the bone breaking actions.
The 'bone breakers' consider themselves 'gods' and think they can fix the problem with cruelty and punishments, instead of the use of harmonious living.
Mau Piailug in his 1976 voyage to Tahiti tried his best to remedy this harmonious problem on the Hokuleia in his 1976 voyage to Tahiti. He had in his mind 'tahiti' and he used the stars above him to navigate his way through the problem. That in it self is harmonious.
Survival begins in it's cradle stages from womb to womb.
Teachers patience is required when sharing ones ancient knowledge, students are changers of the future and they learn from different process. I am amazed that Mau taught all including myself at a risk to himself and his family members. Nothing was secretive about Mau. I was fortunate to have personally known him and when I asked about the importance of rituals, he answered my question. I asked, "do we have to practice rituals," and he humbly answered "yes!".
Another teacher was Sam Lono of the Temple of Lono. I am very grateful that he gave me time, wisdom and knowledge to encounter the confusion of ancient religions without the expectation of fully practicing the rituals. In respect to Uncle Sam's teachings, I move forward in all my endeavors of spiritual harmony.
So where, do I go from here? Both men realized the impossibility of memorizing all aspects of ancient or 2,000 years of knowledge in just one sitting, venture, and life time. So, I don't have that memory capacity, therefore, I can take notes and continue on with learning to survive my masters teachings. In that sense, I can draw on my own grandmothers wisdom.
I was born on my grandmothers bed, and as an infant she feed me by chewing the food first and then placing the chewed food into my mouth. As an older person, I still chew on the food that my grandmother placed into my mouth.
With these masters in heart, mind, and spirit the Iolani Palace 'hooponopono' will play itself out different communities.
Replies
It's important to know who are the Ho'oponopono teachers and masters that were once great leaders in this humanity time period. There are a lot of Haumanas that paid attention to these teachers.
this article or published paper caught my eyes.
Pukui's quote was interesting!
At Iolani Palace during the four days of Kuka, the message was clear that Hanalei Fergustrom was asking for 'hooponopono from all persons.
Regardless, it was the very young people that were making a difference and asking that differences find a pathway to similarities. As to whether this 'harmony' was achieved time can only tell the truth. I don't think looking to a 'state' entity as a means to an end is the answer. States and entities or corporations have different outlook for their future.
I call this the 'bone breaking' syndrome. The question should be asked and answered does this solve the problem?
Is communication a way to solve problems or the old 'bone breaking' practices? Unfortunately, the bone breakers are far more out there in 'lala' land than they are communication between persons. Does society get caught in between the 'torture' and bloodletting? Most certainly they do?
So what is truly being said at these Hooponopono talks are one hopes and desires, but in the real world it takes it's turn to the bone breaking actions.
The 'bone breakers' consider themselves 'gods' and think they can fix the problem with cruelty and punishments, instead of the use of harmonious living.
Mau Piailug in his 1976 voyage to Tahiti tried his best to remedy this harmonious problem on the Hokuleia in his 1976 voyage to Tahiti. He had in his mind 'tahiti' and he used the stars above him to navigate his way through the problem. That in it self is harmonious.
Survival begins in it's cradle stages from womb to womb.
Teachers patience is required when sharing ones ancient knowledge, students are changers of the future and they learn from different process. I am amazed that Mau taught all including myself at a risk to himself and his family members. Nothing was secretive about Mau. I was fortunate to have personally known him and when I asked about the importance of rituals, he answered my question. I asked, "do we have to practice rituals," and he humbly answered "yes!".
Another teacher was Sam Lono of the Temple of Lono. I am very grateful that he gave me time, wisdom and knowledge to encounter the confusion of ancient religions without the expectation of fully practicing the rituals. In respect to Uncle Sam's teachings, I move forward in all my endeavors of spiritual harmony.
So where, do I go from here? Both men realized the impossibility of memorizing all aspects of ancient or 2,000 years of knowledge in just one sitting, venture, and life time. So, I don't have that memory capacity, therefore, I can take notes and continue on with learning to survive my masters teachings. In that sense, I can draw on my own grandmothers wisdom.
I was born on my grandmothers bed, and as an infant she feed me by chewing the food first and then placing the chewed food into my mouth. As an older person, I still chew on the food that my grandmother placed into my mouth.
With these masters in heart, mind, and spirit the Iolani Palace 'hooponopono' will play itself out different communities.