Moving burial locations is always controversial. Plans anywhere to move a cemetery for new construction usually spark protests. But a protest today highlights why moving burial locations is especially contentious in Hawaii.

The traditional Native Hawaiian custom had a slightly different view of what happens to the body and spirit after death. For Christians, at death the soul departs to an eternal resting place. At some future time, the body and soul will be reunited by and with a risen Christ. But until then, the body is inert. Moving bodies from Christian cemeteries requires respect and perhaps religious ceremonies but the move itself is not forbidden by any religious doctrine. In contrast, Native Hawaiian tradition holds that a person's spirit resides in the bones of the body. At death, the bones are planted in the soil to rejoin the island that gave them birth. The spirit remains in the bones; it does not go to a heaven or hell. Moving the bones or even disturbing the ground that houses them disturbs the spirit and disrupts the spiritual communion.

The spirit is also in some sense conscious of its surroundings. Traditionally, burials were in pretty places near other family members who have died. That place has a special significance for living members of the family. However, those locations are not marked like cemeteries. Locations are kept secret. Only family members are entrusted with the knowledge of where their ancestors are buried. This causes problems with development because U.S. laws give cemeteries a higher level of respect than bones that are discovered "inadvertently". Many in Hawaii believe that developers exploit that difference deliberately to get permission to build on or near burial locations.

Today's protest is at the Kawaiahao Church, which has encountered traditional unmarked burial sites while building a new multipurpose building. The church has been given permission to proceed with the relocation of remains (called iwi). Protesters do not want iwi moved. The two groups disagree over the move and over which agency should have jurisdiction over it. But they seem to agree that the bones from unmarked graves should be treated differently than those buried in the traditional Christian manner.

This same issue is likely to be prominent in the Honolulu light rail project just now breaking ground. Local views are complex. As is demonstrated by the Kawaiahao Church, many Native Hawaiians converted to Christianity but wish to respect ancestors buried in the traditional manner. Either way, it adds an important consideration to virtually every construction project in Hawaii that doesn't exist in other places.

Posted by Cindy Scheopner  Follow me on Twitter @Scheopner

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  • What is missing from this aritical is the fact that the Archeologist will keep the ukana that was buried with the people and how the practice of money being thrown into the grave belongs too to the archeologist.  Therefore they are grave robbers at kawaiahao church.

     

    We did get to see Aran this pass sunday!

  • the comments to Cindy Scheopner are for the position to stop the desceration of the Iwi.  This posting was done on March 15, and I missed it.  I am reposting the voice of Andrea who was arrested:

     

    Aloha mai,
     
    Yesterday morning, Sunday, March 13, 2011, Kaanohi Kaleikini and I were handcuffed and arrested for trespassing at Kawaiahao Church.  We were treated like criminals, handcuffed, searched 2 times, fingerprinted multiple times, had mug shots taken, and put in a holding cell until family members showed up with $500.00 cash to bail us out from jail.
     
    We were arrested for sitting on the steps of the church, for daring to walk on to the grounds of Kawaiahao Church, right past the sign that says, "Welcome and aloha to all", for daring to stand up for our kupuna who have been dug up, desecrated and continue to sit on shelves in the basement of the church for over one year. We were arrested for being vigilant and reminding the church of their responsibility to the iwi kupuna in their back yard. We will not be able to step on the grounds of Kawaiahao church for one year and will be arrrested for trespassing if we do. ONE YEAR. For defending our kupuna and holding the church accountable for their actions.  ONE YEAR.
     
    This is crazy.  We did not commit any crime.  We did not desecrate graves.  We did not leave our iwi kupuna in the basement of the church.  We did not lock up our iwi kupuna in a caged room behind chained doors. We did not insist that excavations must continue. We did not call the archaologists to continue the digging. We did not ignore the concerns and cries of the family members to stop the digging and desecration. We did not spend over ONE MILLION DOLLARS of beneficiary money from the Office of Hawaiian Affairs on things we did not agree to. We did not spend $120,000 of beneficiary money to pay Dawn Chang's PR Firm Kuiwalu to do outreach to the families. We did not violate the terms of the contract signed with the Office of Hawaiian Affairs.  We did not sit on the Captial Campaign committee to raise money for a church building that would ultimately desecrate and disturb 69 or our iwi kupuna. We did not do any of these things.
     
    Someone did but WE did not.
     
    We have done NOTHING to deserve being arrested like common criminals and common thieves.
     
    What we did and continue to do is protect, defend, and educate everyone about the plight of our iwi kupuna because Kawaiahao church officials continue to remain silent, continue to exclude us from discussion and decision making, continue to make plans to finish their construction project, continue to refuse to hooponopono with the families.
     
    We continue to hoomau and perservere with the hope that the Office of Hawaiian Affairs trustees will step up to the plate and intervene on behalf of their beneficiaries, especially the beneficiaries who no longer have a voice and are in constant danger of being dug up and desecrated.
     
    We continue to ask for help, ask for support, ask for kako'o, ask for intervention from YOU the chosen leaders, YOU the ones who have CHOSEN to lead, YOU the Office of Hawaiian Affairs trustees, YOU who have the TRUST of the beneficiaries you were elected to represent, help and support.
     
    YOU the Office of Hawaiian Affairs TRUSTEES: Collette Machado, Boyd Mossman, Oswald Stender, Rowena Akana, Donald Cataluna, Peter Apo, Haunani Apoliona, John Waihee and Robert Lindsey - each and every one of you.
     
    We call on you to be the LEADERS to help us protect our iwi kupuna. I call on you to be leaders in this defining moment of history.
     
    NOW. NOT TOMORROW. NOW.
     
    What is it that prevents you from responding to my inquiries?  What is going on on the 12th floor of your building? Have you lost touch with the basic human concept of resting in peace FOREVER? Aloha kekahi i kekahi.  Isn't that what we are all striving for?
     
    Do you hear the cry of the people for help???  Do you hear my cry out for help????
     
    HEAR MY VOICE. I AM BEGGING FOR YOUR HELP.
     
    WE WERE ARRESTED FOR DEFENDING OUR IWI KUPUNA.
     
    WE WERE ARRESTED AND TREATED LIKE COMMON CRIMINALS.
     
    WE ARE NOT THE CRIMINALS.  WE ARE THE EVIDENCE.
     
    WE ARE THE LINEAL DESCENDANTS OF THE KUPUNA WHO ARE VICTIMS OF DESECRATION PERPETRATED BY KAWAIAHAO CHURCH.
     
    THE OFFICE OF HAWAIIAN AFFAIRS HELPED TO FUND THIS DESECRATION. Yes, you helped to fund it and you are now perpetuating the hewa by your silence.  How will you be judged by those who have entrusted you with their welfare?  How will we all be judged by this moment in time? What would your kupuna say about all of this?  What will your moopuna say when everything is said and done?  Did you do your best? Did you do anything besides wait and wait and wait some more.
     
    WHAT DO YOU NOT GET ABOUT THIS SITUATION THAT WILL GET YOU TO TAKE ACTION?
     
    WHAT DO I NEED TO DO TO GET AN ANSWER? A RESPONSE? A SIMPLE YES, WE WILL HELP. OR NO WE WILL NOT.
     
    Are you willing to take responsibility for further damage, hurt, arrests and more harm to the beneficiaries when we are called out to defend and protect our kupuna the next time this happens?
     
    We have been to your table time and time again. We have asked. We have pleaded. We have been patient.  You have kuleana here.  Take care of it. It's not that difficult.  Make a decision. Carry through.
     
    We want PEACEFUL resolution.  We want hooponopono.  We want openness and transparency.  We want the church to meet us halfway.  We want to be included in all decisions and planning that concern the iwi kupuna at Kawaiahao. We want to have a voice at the table.
     
    Set up a meeting for all of us to meet with the Office of Hawaian Affairs to come up with solutions.  Invite the church. If they don't show up, we proceed without them.
     
    Just set it up. Time, date, place. Easy. DO it.
     
    Please do not let this situation get any worse than it already has.
     
    A response to this email will be GREATLY appreciated from each one of you. Ke kali nei au.
     
    Ola na iwi.
     
    Kamuela Kala'i

    • LETTER TO CHIEF OF POLICE RE KAWAIAHA'O CHURCH






       

         





       
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      Aran Ardaiz

      to me
      show details Mar 18 (1 day ago)

      Aloha Amelia:

       

      Sorry I have not been in contact with you, but have been very overwhelmed with legal issues both here and on Maui these past couple of months. 

       

      I think you may appreciate the letter attached.  I screwed up on the name of William (Bill) Haole, Jr.  I didn’t know his name, and I was given the wrong spelling of his name, but other than that, the letter is impacting.  The Police have no right to be on Christian Church property without consent of the “Congregation” which is the lawful owner of the Church building and premises, according to the conditions of the 1842 “Deed” of gifting. 

       

      The fraudulent “Grant Deed” of “fee simple” creation by the 1913 Territorial Governor Frear, has no lawful affect, being he was at the time a foreign U.S. “citizen and was an Officer of a foreign corporation representing a foreign U.S. federal jurisdiction (unlawfully) on Hawaiian soil, therefore, at law, possessing no such right.   

       

      I will be attending Kawaiaha’o Church this coming Sunday.  I hope and trust that you and others will attend as well to let them know that Christians still have a vital interest in their Church and its premises.

       

      Please distribute the ATTACHED LETTER if you feel it worthy of being read by others.

       

      Aloha in Christ Jesus,

       


      Aran

      2 attachments — Download all attachments  
      03-16-11 H,I Page 3 Sign Scan.jpeg
      533K   View   Download  

      03-16-11 H.I. AG ltr to Police Chief.docx
      23K   View   Download  

       

      or see at googledocs.com  https://docs.google.com/viewer?a=v&pid=explorer&chrome=true...

       

      aloha.

      https://www.youtube.com/watch?v=OZyGVTqVAb0&feature=related

      • So true,

         

        If one goes to Boston one can see the American style church and the duplication of that church and Kawaiahao Church.  The Church of England separated from Kawaiahao and took the money too.  So there are two types of churches American and England.

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