Tuesday, March 23, 2010

Army, Native Hawaiian community signing symbolic accord tomorrow

The Army tomorrow will sign a first-of-its-kind "Native Hawaiian Covenant" with representatives from Native Hawaiian organizations in an effort to improve a sometimes contentious relationship.

The agreement will be signed at 12:30 p.m. at Fort DeRussy.

"The covenant recognizes that Hawai'i's rich cultural and historical experiences are shaped by the land and surrounding ocean," said Maj. Gen. Michael J. Terry, commanding general, 8th Theater Sustainment Command. "We acknowledge that the Army has the responsibility of being good stewards for the lands we maintain and that we must be mindful to protect and preserve this fragile environment for future generations."

The Army said the pledge is a symbolic accord between the Army and the Native Hawaiian community "signifying the commitment to forging a stronger relationship of cooperation, appreciation and understanding of Hawai'i's native culture and resources."

The agreement also recognizes the Army's role in Hawai'i and the soldiers who are a part of the local community.

"We firmly believe that it is possible to protect Hawai'i's precious cultural and natural environmental resources while still meeting the mission and goals of the Army," said Matthew T. Margotta, commander of U.S. Army Garrison Hawai'i. "The covenant outlines our pledge to do just that."

The Army and Native Hawaiians have clashed in the past over the Army's use of Makua Valley for live-fire training and the decision to bring the Stryker Brigade here.

To strengthen mutual understanding, the Army said the Native Hawaiian Advisory Council was created to guide the Army in working with the Hawaiian community.

The Distinguished Lecture Series also was created featuring prominent Native Hawaiian guest speakers who share the history, culture and customs of Hawai'i with soldiers and their families, the Army said.

Prior to tomorrow's ceremony, members of the Royal Order of Kamehameha and Benevolent Societies will hold a traditional offering for fallen warrior ancestors.

Rev. William Kaina, the senior pastor of Kawaihao Church, will give the opening invocation, or pule.

Neil Hannahs, Kamehameha Schools and Bishop Estate land manager and a member of the Native Hawaiian Advisory Council, will be one of the guest speakers.

The ceremony will conclude with the ceremonial planting of an ulu tree representing the partnership.

"The ulu is one of the trees brought by canoe to Hawai'i by the first Hawaiians," said Annelle Amaral, Native Hawaiian liaison to the Army.

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  • It is America's way of gaining respect from the citizens by honoring the military, hide the ugly truth of their past and current deeds. Propaganda is the concept.

    Make no mistake, I am for all veterans who have sacrificed their lives for freedom. We need to look beyond the rhetoric and see exactly what is going on in the military. Recruiting young men and women to fight in Wars, that we should not be involved in to begin with, offer hope and a better life, some do, but most former military gets lost in society once they get out of the military service. Look at what is happening now, with these ex-military people trying to assimilate into our society. They need medical help and be taken care of for life, but we don't, that is wrong.

    The pollution the military has caused since their occupation of Hawaii is staggering. We know many wrongful deeds the Military has done here and around the world, they certainly don't want the public to have adverse opinions about them. Now, they want us to trust them, again? I think not. They have Wars to fight. Billions of dollars to waste that could help our economy. This is the reality of the military and its leaders.

    Here you have a dog and pony show in Waikiki by signing a covenant. The Hawaiian speakers there have really lost touch of their culture. Is more concern for their personal benefit than of Kanaka Maoli's and Hawaiians at heart who understand our sacred culture.

    We as Kanaka Maoli's will never sell out our land, natural resources, and its' people for personal benefit, we seek justice and peace.
    I hope the public understands when we speak out against wrongful deeds that are Hewa, we bring awareness to the fore front. If we don't speak about injustice, then who will?

    Malama Pono
  • So sad, the very Hawaiian Annelle Amaral showed up with a gun attached to her hips during the 70s with full intent on using it on Na Kanaka that took a 'stand' against the bombing of 'O Kanaloa Kohe Malamalama. Digging our Na Kupuna Iwi at Makua Valley are Maj. Gen. Michael Terry personal property to diaspora at will. The key word is 'fence' --why? Once the Army obtain a License (within less then a year) to posses Depleted Uranium, we are dead, dying race once again. Sustainable Planning to exit Hawaii should be drawn and implemented, if, we want the coming generations to survivie. Na Kanaka DNA should not change to reflect islands strings because of enduced exposure to 234,235,238 isotopes just to ensure security and freedom of the illegal occupiers.
  • Amelia,
    This is not what I was looking for, but can you read and comment since you were there. What was it like? I was interested in the Iwi found at Ft. De Russey before the ADB Protest 5/2001., Sorry for the poor citation, I need to go to work:

    "Lori Lucking (Lucking) says the project is an upgrade of electrical systems. Some new trenching will occur and the existing lines shall be examined. Many iwi have been found at Ft. DeRussey before." 2004


    DATE: WEDNESDAY, NOVEMBER 10, 2004
    TIME: 10:00 A.M.
    PLACE: STATE OF HAWAI'I
    DEPARTMENT OF LAND AND NATURAL RESOURCES, 1151 PUNCHBOWL STREET, #132
    HONOLULU, HAWAI'I 96813
    8:00 &endash; 9:30 AM Closed Site Visit at Luana Hills Country Club as requested by the O`ahu Island Burial Council to gather more information on previously identified burial sites, Maunawili Valley, Kailua Ahupua`a, Ko`olaupoko District, O`ahu (TMK: 4-2-06:1, 4-2-08:1, 4-2-09:1)

    ATTENDANCE:
    Members:
    Van Horn Diamond, Chair
    Chuck Ehrhorn
    Kehau Kruse
    Analu Josephides
    Jace McQuivey
    Tom Shirai
    Aaron Mahi
    Kalei Kini
    Absent:
    Coochie Cayan
    Cy Bridges
    Nettie Tiffany
    Staff:
    Melanie Chinen, SHPD Administrator
    Mary Carney, SHPS Burial Sites Program
    Vince Kanemoto, Deputy Attorney General
    Sara Collins, SHPD Archaeology Branch Chief
    Guests:
    Sally Apgar
    Trina Armstrong
    David Shideler
    Pua Aiu
    Kawika McKeague
    Ka`iulani Akamine
    Laurie Lucking
    David Grant
    Jerry Matsuda
    Aki Sinoto
    Moana Lee
    Miles Takaki
    Donna Leong
    Alex Luka
    Amelia Gora
    Richard Paglinawan
    Kealoha Kuhea
    William Lawson
    Momi Keana`aina
    Regina Rash
    Vicky Keana`aina
    Luther Keana`aina
    Michelle Keana`aina
    Stuart Lau
    Henry Noa
    Mina Ellison
  • Amelia,

    Thanks I just posted on Dick Algire's posting, need more I believe hopefully people will post too. Thanks for the heads up. Kaohi
  • The past speaks for itself, Our aina is for healing, for sacred worship for it's caretakers to malama so it can provide for the blessedness of the people. What good will the army do for her. They have proven time and time again that they have no good intentions for mother earth. When all bombing and military desecration stop, then it will be proven that they care for our mother earth. We need the water's to flow again, to feed the ocean and our people. We need the poison that is dispersed by military practice on the top of our mountains to stop, they want to do this, do it in their own back yard. It is against all that KeAkua has blessed us with here in Hawai'i. We have good intentions for our aina, don't let them distract you with pepa, pen, and a promise that they have proven many times in the past they do not keep their agreements. We Kanaka Maoli's are the keepers of truth because we have a connection to this aina, we want to restore her and care for her so she can once again feed us the milk of good nurishment like before. She is wounded and lacking, we must protect and nurture her to how she should be, we have kuleana to do what is right for her. Aloha big island kupunawahine
    • RE: Native Hawaiian Covenant sounds more like a coven of witches: This palapala opala is meaningless and nothing new. This symbolic gesture has been repeated a few times in the past and is just as vacuous now as it was back then. I find it as useless as their words and actions, painted in pageantry, pomp and circumstance as a feel good charade. The U.S. WASP white supremacy doctrines of Manifest Destiny thrives strongly in its mainstream society. Like a good poison; it's undetectable and swift to hit its mark.



      The U.S. paternalism is like a father that molests his child for self-gratification and prances around like the Pope of Rome commanding obeisance, respect and obedience. "Do as I say; not what I do." rings famiiar in this scenario of sado-masochist paltry comedians who persistently carry around their Ky Jelly or vaseline for a smoother and painless (?) insertion into their being.



      It's truly akin to the nebulous A-kaka Bill.


      Tane
      • Aloha Tane,

        perhaps "Native Hawaiian Covenant" does sound nasty, but "Covenant" comes from the idea of a contract with God. This is fundamental to the Mosaic laws and well understood and hanai by the Hawaiians.

        Do not covet the Vineyard of Naboth- This is also about covenants and that is between the people and the Aina in perpetuity....

        Kai
        • Aloha Kai:

          I know what a covenant is; I was being facetious and playing with words. Hawaiians believed your word was your honor; unlike U.S. Americans and their followers. It's all a Sales and Marketing scam and making a pact with the devil.
          • I know you know and we look over at such word play and see that the mana is twisted by a military industrial corporate complex. We need to take control of our olelo, Covenant is a powerful thing and you are right to point out what they do to language to continue the fraud.

            I like you facetious comments.

            many of us live by covenants and this one is between two non real entities. I still like know we the Natives are?

            There is really no N[n]ative Hawaiians in the Hawaiian Kingdom, just the people of the covenant...

            aloha nui

            Kai
            • Hawaiian Kingdom population in 1890

              The last census done in the Hawaiian Kingdom in 1890 listed the entire population at 89,990. Here follows the breakdown by nationality:

              Hawaiian nationals 48,107

              Aboriginals (pure/part) 40,622
              Natural born Hawaiian nationals* 7,495

              * These include those foreigners who were naturalized as Hawaiian subjects and those born in the Kingdom of foreign parentage who acquired Hawaiian nationality by birth.


              Portuguese 4,117
              Chinese and Japanese 1,701
              Other White foreigners 1,617
              Other nationalities 60


              Aliens 41,873

              United States nationals 1,928
              Chinese nationals 15,301
              Japanese nationals 12,360
              Portuguese nationals 8,602
              British nationals 1,344
              German nationals 1,034
              French nationals 70
              Polynesians 588
              Other nationalities 60
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